Expository Notes on the Bible (Constable)

• 3. Jesus' lamentation over Jerusalem 23:37-39 (cf. Luke 13:34-35)
  This lamentation should help us realize that the judgment Jesus just announced in such strong language was not something that delighted Him. It broke His heart. This is also clear from His personalizing the people in Jerusale...
• The transition from Galilee to Judea 10:1 (cf. Matt. 19:1-2)
  Though Mark did not record it, Jesus gave His disciples much additional instruction as they travelled from Capernaum in Galilee toward Jerusalem (cf. Matt. 8:19-22; 18:15-35; Luke 9:51-18:14; John 7:2-11:54). Evidently Jesus ...
• Outline
  I. Introduction 1:1-4II. The birth and childhood of Jesus 1:5-2:52A. The announcement of John the Baptist's birth 1:5-251. The introduction of John's parents 1:5-72. The angel's announcement to Zechariah 1:8-233. The pregnanc...
• The conduct of disciples 6:27-38 (cf. Matt. 5:43-48; 7:1-2)
  Jesus' explanation of the importance of true righteousness was the heart of the Sermon on the Mount as Matthew narrated it (Matt. 5:17-7:12). He reported that Jesus spoke of true righteousness in relation to three things: the...
• 2. The raising of a widow's son 7:11-17
  This miracle raised the popular appreciation of Jesus' authority to new heights. Luke also continued to stress Jesus' compassion for people, in this case a widow whose son had died, by including this incident in his Gospel. T...
• G. Jesus' preparation of the Twelve 9:1-50
  In this last major section describing Jesus' ministry in and around Galilee (4:14-9:50), Luke stressed Jesus' preparation of His disciples for the opposition that lay before them. This was the climax of Jesus' ministry in Gal...
• V. Jesus' ministry on the way to Jerusalem 9:51--19:27
  This large section of the Book of Luke has no counterpart in the other Gospels, but some of the material in it occurs in other parts of the Gospels. The section consists largely of instruction that Jesus gave His disciples wi...
• 1. The relation of disciples to their neighbors 10:25-37
  The question that a lawyer put to Jesus provided the opportunity for this lesson. Jesus answered it but then followed up His answer with a parable that was the climax of His teaching on the subject. The parable amplified the ...
• The parable of the good Samaritan 10:30-37
  Jesus told this parable to correct the lawyer's false understanding of who his neighbor was and his duty to his neighbor.10:30 The man in view may have been a real person and the incident Jesus described could have really hap...
• 2. The relation of disciples to Jesus 10:38-42
  This is another incident involving women who became disciples of Jesus (cf. 8:1-3; et al.). Like the parable of the good Samaritan it shows Jesus overcoming prejudice. As the former parable illustrated the meaning of the seco...
• 3. The relation of disciples to God the Father 11:1-13
  Jesus continued to point out the disciple's proper relationships. Having explained their relation to their neighbors (10:25-37) and to Himself (10:38-42) He now instructed them on their relation to their heavenly Father. This...
• The question of true cleanliness 11:37-41
  11:37-38 Many of Jesus' teaching opportunities arose during meals (cf. 14:1-24; Matt. 15:1-20; 23:1-36; Mark 7:1-22). This was one such situation. Jesus offended His host by not washing ritually before eating. Luke omitted an...
• D. The instruction of the disciples in view of Jesus' rejection 12:1-13:17
  Teaching of the disciples continues as primary in this part of the third Gospel (9:51-19:10). Jesus' words to them at the beginning of the present section (12:1-13:17) broadened to include the crowds toward the end....
• 3. The importance of gratitude 17:11-19
  Luke's narration of this miracle focuses on the response of the Samaritan whom Jesus healed. It is not so much a story that he intended to show Jesus' divine identity, though it does that. It is rather another lesson for the ...
• J. The recipients of salvation 18:9-19:27
  Luke next developed the idea of faith on the earth that Jesus introduced in verse 8. This whole section clarifies how people become believers. This subject is a fitting conclusion to the part of Luke's Gospel that deals with ...
• 4. Jesus' passion announcement and the disciples' lack of perception 18:31-34 (cf. Matt. 20:17-19; Mark 10:32-34)
  Jesus' passion announcements to His disciples constitute important structural markers in Mark's Gospel. Luke and Matthew did not use them this way. The incident before us was the third passion announcement that Jesus gave bes...
• 6. Zaccheus' ideal response to Jesus 19:1-10
  This section in Luke's long narrative of Jesus' ministry as He travelled to Jerusalem (9:51-19:27) is climactic. It is a choice example of Jesus offering salvation to a needy person. Zaccheus accepted Jesus' offer and respond...
• 7. The parable of the minas 19:11-27
  This parable serves in Luke's narrative as a conclusion to the section on salvation's recipients (18:9-19:27). It provides something of a denouement(i.e., a final unravelling of the plot) following the excellent example of Za...
• Jesus' words of welcome 22:15-16
  These verses record Jesus' introduction to what followed and are similar to the welcoming words of a host before his guests begin their meal. This is the seventh of nine meal scenes that Luke recorded in his Gospel (cf. 5:29-...
• 1. The appearance to the disciples walking to Emmaus 24:13-35
  This is another of Luke's exquisite and unique stories. Various students of it have noted its similarity to the stories of the feeding of the 5,000 (9:10-17), the appearance in Jerusalem (vv. 36-49), and the Ethiopian eunuch ...
• The mission of Jesus' disciples 24:44-49 (cf. Acts 1:3-8)
  All the Gospels contain instances of Jesus giving the Great Commission to His disciples, but evidently He did not just give it once. The contexts are different suggesting that He repeated these instructions on at least four s...
• Lazarus' death 11:1-16
  In this pericope John stressed Jesus' deliberate purpose in allowing Lazarus to die and the reality of his death.11:1-2 "Lazarus"probably is a variant of "Eleazar"meaning "God helps."379The Synoptic writers did not mention hi...
• The revelation of the resurrection and the life 11:17-29
  The scene now shifts from the region near Bethany of Perea (1:28; 10:40) to the Bethany in Judea. Both towns became sites where people believed on Jesus.11:17 There is some evidence that the later Jewish rabbis believed that ...
• The revelation of Jesus' compassion 11:30-37
  The emphasis in this pericope is on Jesus' compassion in the face of sin's consequences.11:30-32 Mary's physical response to Jesus was more emotional that Martha's had been, perhaps reflecting her temperament. Again we find M...
• 4. Our place in God's sovereign plan 8:26-30
  In the foregoing verses Paul spoke of God's plan for creation and the believer. In these verses he showed how central a place His children occupy in the plan He is bringing to completion in history.8:26 Hope helps us in our s...
• IV. Women in the Ministry and Teaching of Jesus
  A. A loyal group of women accompanied Jesus and served Him on His ministry tours (Luke 8:1-3; Matt. 27:55; Mark 15:41).B. In contrast to normal custom and rabbinic standards, Jesus spoke with a Samaritan woman and revealed to...