Advanced Commentary
Texts -- Luke 19:2 (NET)
Pericope
NET
- Luk 19:1-10 -- Jesus and Zacchaeus
Bible Dictionary
-
Zacchaeus
[ebd] pure, a superintendant of customs; a chief tax-gather (publicanus) at Jericho (Luke 19:1-10). "The collection of customs at Jericho, which at this time produced and exported a considerable quantity of balsam, was undoubtedly...
[isbe] ZACCHAEUS - za-ke'-us (Zakchaios, from zakkay, "pure"): (1) A publican with whom Jesus lodged during His stay in Jericho (Lk 19:1-10). He is not mentioned in the other Gospels. Being a chief publican, or overseer, among the ...
[smith] (pure), a tax-collector near Jericho, who, being short in stature climbed up into a sycamore tree in order to obtain a sight of Jesus as he passed through that place. (Luke 19:1-10) Zacchaeus was a Jew, as may be inferred fro...
[nave] ZACCHAEUS, a collector of tribute in Jericho. Entertains Jesus, Luke 19:1-10.
-
PUBLICAN
[ebd] one who farmed the taxes (e.g., Zacchaeus, Luke 19:2) to be levied from a town or district, and thus undertook to pay to the supreme government a certain amount. In order to collect the taxes, the publicans employed subordin...
[smith] The class designated by this word in the New Testament were employed as collectors of the Roman revenue. The Roman senate farmed the vectigalia (direct taxes) and the portorin (customs) to capitalists who undertook to pay a g...
-
Jericho
[ebd] place of fragrance, a fenced city in the midst of a vast grove of palm trees, in the plain of Jordan, over against the place where that river was crossed by the Israelites (Josh. 3:16). Its site was near the 'Ain es-Sultan, ...
[nave] JERICHO 1. A city E. of Jerusalem and near the Jordan, Num. 22:1; 26:3; Deut. 34:1. Called the City of Palm Trees, Deut. 34:3. Situation of, pleasant, 2 Kin. 2:19. Rehab the harlot lived in, Josh. 2; Heb. 11:31. Joshua s...
-
Hospitality
[nave] HOSPITALITY. Ex. 22:21; Ex. 23:9; Lev. 19:10, 33, 34; Lev. 24:22; Deut. 10:18, 19; Deut. 26:12, 13; Deut. 27:19; Prov. 9:1-4; Prov. 23:6-8; Isa. 58:6, 7; Matt. 22:2-10; Matt. 25:34-46; Luke 14:12-14; Rom. 12:13; Rom. 16:1, ...
-
WEALTH, WEALTHY
[isbe] WEALTH, WEALTHY - welth, wel'-thi (hon, chayil, nekhacim; euporia, "to possess riches," "to be in a position of ease" (Jer 49:31)): The possession of wealth is not regarded as sinful, but, on the contrary, was looked upon as...
-
Rich, The
[nave] RICH, THE: Neh. 5:1-13; Job 21:7-15; Job 27:13-23; Job 31:24, 25, 28; Psa. 49:16-18; Psa. 52:1-7; Psa. 73:3-22; Prov. 14:20; Prov. 18:11, 23; Prov. 28:11; Eccl. 5:13, 14, 19, 20; Jer. 5:7-9, 27-29; Jer. 9:23; Jer. 17:11; Je...
-
Tax Collectors
[nave] TAX COLLECTORS Roman tax collectors. Disreputable, Matt. 5:46, 47; 9:11; 11:19; 18:17; 21:31; Luke 18:11. Repent under the preaching of John the Baptist, Matt. 21:32; Luke 3:12; 7:29. Matthew, the collector of Capernaum, b...
-
TRESPASS
[isbe] TRESPASS - tres'-pas: To pass over, to go beyond one's right in place or act; to injure another; to do that which annoys or inconveniences another; any violation of law, civil or moral; it may relate to a person, a community...
-
Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
-
MILLENNIUM, PREMILLENNIAL VIEW
[isbe] MILLENNIUM, PREMILLENNIAL VIEW - mi-len'-i-um Divergent Views--Scope of Article I. THE TEACHING OF JESUS The Millennium Not before the Advent (1) Parable of the Wheat and Tares (2) Parable of the Pounds II. TEACHING OF THE A...
-
JESUS CHRIST, 4D
[isbe] JESUS CHRIST, 4D - D. LAST JOURNEY TO JERUSALEM--JESUS IN PERAEA Departure from Galilee: An interval of two months elapses between John 10:21 and 22--from the Feast of Tabernacles (October) till the Feast of the Dedication (...
-
JESUS CHRIST, 4E1
[isbe] JESUS CHRIST, 4E1 - E. THE PASSION WEEK--BETRAYAL, TRIAL AND CRUCIFIXION Importance of the Last Events: We reach now the closing week and last solemn events of the earthly life of Jesus. The importance attached to this part ...
-
KING, CHRIST AS
[isbe] KING, CHRIST AS - || I. THE REALITY OF CHRIST'S KINGSHIP 1. The Old Testament Foreshadowings In the Psalms and Prophets 2. The Gospel Presentation (1) Christ's Claim to Be King (2) Christ's Acceptance of the Title (3) Christ...
-
LUKE, THE GOSPEL OF
[isbe] LUKE, THE GOSPEL OF - || 1. Text 2. Canonicity 3. Authorship 4. Sources 5. Credibility 6. Characteristics 7. Date 8. Analysis LITERATURE 1. Text: The five primary uncials (Codices Sinaiticus, Alexandrinus, Vaticanus, Ephraem...
-
OLIVES, MOUNT OF
[isbe] OLIVES, MOUNT OF - ol'-ivz, (har ha-zethim (Zec 14:4), ma`aleh ha-zethim, "the ascent of the mount of Olives" (2 Sam 15:30, the King James Version "the ascent of (mount) Olivet"); to oros ton elaion, "the Mount of Olives" (M...
Arts
Questions
- I think the first thing we need to do is to consider the context. It is repeated that Jesus is now on His way to Jerusalem (17:11; 18:31; 19:11, 28, 41). In Luke 18:31-34 Jesus tells His disciples that He will fulfill prophec...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
-
Jesus came to Jerusalem to present Himself formally to the leaders of Israel as the nation's Messiah. He did this when He entered Jerusalem as Isaiah and Zechariah predicted Messiah would appear."Jesus entered Jerusalem for t...
-
I. Introduction 1:1-4II. The birth and childhood of Jesus 1:5-2:52A. The announcement of John the Baptist's birth 1:5-251. The introduction of John's parents 1:5-72. The angel's announcement to Zechariah 1:8-233. The pregnanc...
-
Luke documented Jesus' authority in yet another area of life by showing His power to forgive sins. In this incident the miracle is secondary and the issue of Jesus' authority is primary. Jesus claimed to be God by forgiving t...
-
Luke painted Jesus bestowing messianic grace on a variety of people: a demoniac, a leper, a paralytic, and now a tax collector. He liberated these captives from a malign spirit, lifelong uncleanness, a physical handicap, and ...
-
In this last major section describing Jesus' ministry in and around Galilee (4:14-9:50), Luke stressed Jesus' preparation of His disciples for the opposition that lay before them. This was the climax of Jesus' ministry in Gal...
-
This event is the climax of the "identity of Jesus"motif in all the Synoptics. Here the disciples saw and heard who Jesus really was. Luke's particular emphasis was the sufferings of Jesus that were coming. This comes through...
-
Teaching of the disciples continues as primary in this part of the third Gospel (9:51-19:10). Jesus' words to them at the beginning of the present section (12:1-13:17) broadened to include the crowds toward the end....
-
Luke next developed the idea of faith on the earth that Jesus introduced in verse 8. This whole section clarifies how people become believers. This subject is a fitting conclusion to the part of Luke's Gospel that deals with ...
-
Jesus continued talking with His disciples about the preceding conversation. However, Luke did not identify the disciples as those to whom Jesus spoke. This gives the impression that what Jesus said has relevance to all peopl...
-
Jesus' passion announcements to His disciples constitute important structural markers in Mark's Gospel. Luke and Matthew did not use them this way. The incident before us was the third passion announcement that Jesus gave bes...
-
This section in Luke's long narrative of Jesus' ministry as He travelled to Jerusalem (9:51-19:27) is climactic. It is a choice example of Jesus offering salvation to a needy person. Zaccheus accepted Jesus' offer and respond...
-
This parable serves in Luke's narrative as a conclusion to the section on salvation's recipients (18:9-19:27). It provides something of a denouement(i.e., a final unravelling of the plot) following the excellent example of Za...