Expository Notes on the Bible (Constable)

• Listening to the Servant 51:1-8
  This section of Isaiah, like the preceding one, reflects on the third Servant Song (50:4-9). Here the emphasis is on the expectations of those who will listen to the Servant as well as encouragement to those followers of righ...
• Genre
  Daniel is a book of prophecy."Among the great prophetic books of Scripture, none provides a more comprehensive and chronological prophetic view of the broad movement of history than the book of Daniel. Of the three prophetic ...
• 2. The Ancient of Days and the destruction of the fourth beast 7:9-12
  7:9 In many versions, this verse and some that follow (vv. 10, 13-14) are in poetic form. This indicates a difference in the original language (Aramaic), which sets these verses off as distinct and more elevated in literary f...
• B. Daniel's vision of the 70 sevens ch. 9
  This chapter records a third vision that Daniel received (cf. chs. 7, 8). The vision itself occupies only a small part of this chapter (vv. 24-27), but the verses that precede it prepare for it and connect with it."In many re...
• A. Israel's spiritual renewal and deliverance 2:28-32
  2:28-29 After this, namely, after the deliverance from the northern invader just described, God promised to pour out His Spirit on all mankind without gender, age, class, or position distinction.29In Old Testament times God g...
• 5. The second coming of the King 24:23-31 (cf. Mark 13:21-27; Luke 21:25-28)
  Jesus proceeded to explain to His disciples that His coming would terminate the Great Tribulation.24:23-24 "Then"means "at that time,"namely at the end of the Great Tribulation (v. 2). Jesus warned the disciples about people ...
• Jesus' prediction of the disciples' abandonment and denial 26:31-35 (cf. Mark 14:27-31; Luke 22:31-38; John 13:31-38)
  Jesus evidently gave this prediction before He and His disciples left the upper room (cf. Luke 21:31-38; John 13:36-38). Matthew and Mark probably placed it where they did in their Gospels to stress the gravity of the discipl...
• The cleansing of the temple 11:15-19 (cf. Matt. 21:12-13; Luke 19:45-48)
  This was Jesus' second messianic act that constituted part of His formal presentation to Israel. The first was the Triumphal Entry (vv. 1-11).11:15-16 The market atmosphere existed in the court of the Gentiles, the outermost ...
• 6. The time of Jesus' return 13:28-32 (cf. Matt. 24:32-41; Luke 21:29-33)
  Jesus began this discourse with exhortation (vv. 4-13), and He ended it the same way (vv. 28-37).13:28-29 The parable of the fig tree appears in all the synoptic versions of the Olivet Discourse. Jesus had previously used a f...
• Outline
  I. Introduction 1:1-4II. The birth and childhood of Jesus 1:5-2:52A. The announcement of John the Baptist's birth 1:5-251. The introduction of John's parents 1:5-72. The angel's announcement to Zechariah 1:8-233. The pregnanc...
• 2. Jesus' teaching in Nazareth 4:16-30
  In contrast to most people, the inhabitants of Jesus' hometown did not praise Him. When Jesus began to speak of God extending salvation to the Gentiles, a particular interest of Luke's, the Jews there opposed Him violently. P...
• 2. A longer explanation for the disciples 17:22-37
  This teaching is quite similar to portions of the Olivet Discourse (cf. Matt. 24:23-28, 37-39), though the differences suggest separate teaching situations. It is one of several teachings that Luke recorded that deals with th...
• D. Jesus' teaching about the destruction of the temple 21:5-36
  The emphasis in Luke's version of this important discourse concerning the future, the Olivet Discourse, is a warning and an encouragement to persevere. Jesus gave this teaching so His disciples would be ready for the coming o...
• 2. The need for faithful perseverance 21:10-19 (cf. Matt. 24:7-10; Mark 13:8-13)
  21:10-11 Luke's interruption of Jesus' teaching suggests a break of some kind in His thought. It seems clear from what follows, in verse 11 especially, that Jesus now broadened His perspective from the wars that would precede...
• 4. The second coming of the Son of Man 21:25-28 (cf. Matt. 24:29-31; Mark 13:24-27)
  Luke omitted Jesus' warnings about false prophets that Matthew and Mark recorded (Matt. 24:23-28; Mark 13:21-23). Perhaps he did this because he had included similar warnings in his account of Jesus' earlier teachings (17:21-...
• 5. The certainty of these events 21:29-33 (cf. Matt. 24:32-35; Mark 13:28-31)
  Jesus told the parable of the fig tree to illustrate the certainty of what He had prophesied. He then gave other assurances of fulfillment. Luke omitted Jesus' statement that no one would know the day or hour when He would re...
• 6. The concluding exhortation to watchfulness 21:34-36 (cf. Matt. 24:42; Mark 13:33-37)
  Luke concluded his account of the Olivet Discourse with Jesus' exhortation to remain ready for what He had predicted. Jesus' words presupposed an interval before His coming, but He allowed that His coming might occur in the l...
• 1. Jesus' preparation in Gethsemane 22:39-46 (cf. Matt. 26:30, 36-46; Mark 14:26, 32-42; John 18:1)
  Luke organized his narrative so Jesus' praying in the garden follows immediately His instructions to the disciples about their preparing for the crisis to come. The present pericope shows Jesus' proper approach to it and the ...
• 1. The appearance to the disciples walking to Emmaus 24:13-35
  This is another of Luke's exquisite and unique stories. Various students of it have noted its similarity to the stories of the feeding of the 5,000 (9:10-17), the appearance in Jerusalem (vv. 36-49), and the Ethiopian eunuch ...
• 4. The woman caught in adultery 7:53-8:11
  The textual authenticity of this pericope is highly questionable. Most ancient Greek manuscripts dating before the sixth century do not contain it. However, over 900 ancient manuscripts do contain it including the important e...
• A. Jesus' presentation of Himself to His enemies 18:1-11 (cf. Matt. 26:47-56; Mark 14:43-52; Luke 22:47-53)
  18:1 "These words"evidently refer to all of what Jesus had said in chapters 13-17 all of which He probably spoke in the upper room. The Kidron Valley formed the eastern boundary of Jerusalem. The Kidron was also a wadior dry ...
• The sacrifice of the Son 1:7-12
  1:7 The "Him"in view is the beloved Son (v. 6).Redemption (Gr. apolytrosin) means release from slavery (cf. v. 14; 4:30; Luke 21:28; Rom. 3:24; 8:23; 1 Cor. 1:30; Col. 1:14; Heb. 9:15; 11:35). It involves buying back and sett...
• B. Encouragement to persevere 1:5-10
  These verses explain what God's future righteous judgment is.1:5 Paul explained that suffering for Christ demonstrates the believer's worthiness to participate in God's kingdom. A hot fire under gold ore separates the gold fr...
• 3. A life of love 1:22-25
  Peter next turned his attention from the believer's duty to God to the believer's duty to his or her Christian brethren. He did so to explain further the implications of living joyfully during trials and suffering. He returne...
• C. End-time Events 3:7-10
  Next Peter outlined what will surely happen so his readers would understand what will take place.3:7 God has given orders that the present heavens and earth (vv. 5-6) will experience another judgment yet future. Then God will...
• Historical background
  The opening verses of the book state that "John"wrote it (1:1, 4, 9; cf. 22:8). >From the first century to the present day almost all orthodox scholars have concluded that this means the Apostle John.1Two noteworthy exception...
• 1. The appearance of the mighty angel 10:1-4
  10:1 Whereas a few commentators have identified this strong angel as Jesus Christ,341the evidence for his being simply another (Gr. allon, another of the same kind) strong angel seems more convincing (cf. vv. 5-6). Other comm...

Expositions Of Holy Scripture (Maclaren)

• When Shall These Things Be?
  And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh. 21. Then let them which are in Judea flee to the mountains; and let them which are in the midst of it depart out; and let n...
• II. The Line Of Demarcation Between What Precedes And What Follows Them.
  Since the times of the Gentiles' are thus of indefinite duration, they make a broad line of demarcation between what precedes and what follows them. Clearly the prophecy in Luke 21:25-27 is separated in time from the fall of ...
• III. The Illustrative Parable And The Reiteration.
  That verse forms a transition to the section containing the illustrative parable and the reiteration of the assurance that Christ's words would certainly be fulfilled. The disciples might naturally quake at the prospect, and ...
• IV. Exhortations Corresponding To The Predictions Follow.
  Christ's revelation of the future was neither meant to gratify idle curiosity nor to supply a timetable in advance, buy to minister encouragement and to lead to watchfulness. Whether that day' (Luke 21:34) is understood of th...