Advanced Commentary
Texts -- Luke 23:43 (NET)
Pericope
NET
- Luk 23:26-49 -- The Crucifixion
Bible Dictionary
-
Paradise
[ebd] a Persian word (pardes), properly meaning a "pleasure-ground" or "park" or "king's garden." (See EDEN.) It came in course of time to be used as a name for the world of happiness and rest hereafter (Luke 23:43; 2 Cor. 12:4; R...
[isbe] PARADISE - par'-a-dis (pardec; paradeisos): 1. Origin and Meaning: A word probably of Persian origin meaning a royal park. See GARDEN. The word occurs in the Hebrew Scriptures but 3 times: Song 4:13, where it is translated "...
[nave] PARADISE, the place of the glorified spirits, Luke 23:43; 2 Cor. 12:4; Rev. 2:7. See: Eden.
-
Hades
[isbe] HADES - ha'-dez (Haides, haides, "not to be seen"): Hades, Greek originally Haidou, in genitive, "the house of Hades," then, as nominative, designation of the abode of the dead itself. The word occurs in the New Testament in...
[nave] HADES 1. The unseen world, translated hell in A.V., Matt. 11:23; 16:18; Luke 10:15; 16:23; Acts 2:27, 31; Rev. 1:18; 6:8; 20:13, 14. See: Hell; Sheol. Realm, or State, of the Dead usually expressed in Hebrew by Sheol and ...
-
Prayer
[isbe] PRAYER - prar (deesis, proseuche, (enteuxis; for an excellent discussion of the meaning of these see Thayer's Lexicon, p. 126, under the word deesis; the chief verbs are euchomai, proseuchomai, and deomai, especially in Luke...
[nave] PRAYER. Index of Sub-topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to; Answer to, Promised; Answered, Instances of Answered; Confession in; Importunity in, Instances of Importunity in; Intercessor...
-
Heaven
[ebd] (1.) Definitions. The phrase "heaven and earth" is used to indicate the whole universe (Gen. 1:1; Jer. 23:24; Acts 17:24). According to the Jewish notion there were three heavens, (a) The firmament, as "fowls of the heaven" ...
[nave] HEAVEN. God's Dwelling Place Deut. 26:15 Zech. 2:13; Isa. 63:15. 1 Kin. 8:30 vs. 39,43,49;; 2 Chr. 6:18, 21, 27, 30, 33, 35, 39; Jer. 23:24. 1 Chr. 16:31; 1 Chr. 21:26 2 Chr. 7:14; Neh. 9:27. 2 Chr. 2:6; 2 Chr. 30:27; Job ...
-
Death
[nave] DEATH. Called in some versions &ld;Giving Up the Ghost,&rd; Gen. 25:8; 35:29; Lam. 1:19; Acts 5:10. King of Terrors Job 18:14. A Change Job 14:14. Going to your Fathers Gen. 15:15; 25:8; 35:29. Putting Off This Tabe...
-
Dead
[nave] DEAD Raised to life, instances of: Son of the widow of Zarephath, 1 Kin. 17:17-23; Shunammite's son, 2 Kin. 4:32-37; young man laid in Elisha's sepulchre, 2 Kin. 13:21; widow's son, Luke 7:12-15; Jairus' daughter, Luke 8:49-...
-
Church
[nave] CHURCH, the collective body of believers. Miscellany of Minor Sub-Topics Called in the O.T., The Congregation, Ex. 12:3, 6, 19, 47; 16:1, 2, 9, 10, 22; Lev. 4:13, 15; 10:17; 24:14. Called in the N.T., Church, Matt. 16:18; ...
-
Converts
[nave] CONVERTS "Wayside,'' Matt. 13:4, 19. "Stony ground.'' Matt. 13:5, 20, 21. "Choked,'' Matt. 13:7, 22. "Good ground,'' Matt. 13:8, 23; Luke 8:4-15. See: Backsliders; Proselytes; Revivals. Instances of Ruth, Ruth 1:16. N...
-
Pilate, Pontius
[nave] PILATE, PONTIUS Roman governor of Judaea, Matt. 27:2; Luke 3:1. Causes slaughter of certain Galileans, Luke 13:1. Tries Jesus and orders his crucifixion, Matt. 27; Mark 15; Luke 23; John 18:28-40; 19; Acts 3:13; 4:27; 13:2...
-
Seven Last Statements
[nave] SEVEN LAST STATEMENTS Matt. 27:46; Mark 15:34; Luke 23:34, 43, 46; John 19:26, 27, 28, 30
-
Righteous
[nave] RIGHTEOUS. Index of Sub-Topics Miscellany of Minor Sub-Topics; Contrasted with the Wicked; Described; Promises to, Expressed or Implied. Miscellany of Minor Sub-Topics Compared with: The sun, Judg. 5:31; Matt. 13:43; sta...
-
Prisoners
[nave] PRISONERS Joseph, Gen. 39:20-23; 40; 41:1-44. Jeremiah, Jer. 38:6-28; 39:14. John the Baptist, Matt. 11:2; 14:3-12; Mark 6:17; Luke 3:20. Jesus, Matt. 26:47-75; 27; Mark 14:43-72; 15; Luke 22:47-71; 23; John 18:3-40; 19. ...
-
SANHEDRIN
[isbe] SANHEDRIN - san'-he-drin (canhedhrin, the Talmudic transcription of the Greek sunedrion): 1. Name: The Sanhedrin was, at and before the time of Christ, the name for the highest Jewish tribunal, of 71 members, in Jerusalem, a...
-
Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
-
JUSTIFICATION
[isbe] JUSTIFICATION - jus-ti-fi-ka'-shun (tsedheq, verb tsadheq; Septuagint and New Testament dikaioma, dikaiosis, verb dikaioo, "justification" "to justify," in a legal sense, the declaring just or righteous. In Biblical literatu...
-
Thieves, The two
[ebd] (Luke 23:32, 39-43), robbers, rather brigands, probably followers of Barabbas. Our Lord's cross was placed between those of the "malefactors," to add to the ignominy of his position. According to tradition, Demas or Dismas w...
-
Humiliation of Christ
[ebd] (Phil. 2:8), seen in (1) his birth (Gal. 4:4; Luke 2:7; John 1:46; Heb. 2:9), (2) his circumstances, (3) his reputation (Isa. 53; Matt. 26:59, 67; Ps. 22:6; Matt. 26:68), (4) his soul (Ps. 22:1; Matt. 4:1-11; Luke 22:44; Heb...
-
Hell
[ebd] derived from the Saxon helan, to cover; hence the covered or the invisible place. In Scripture there are three words so rendered: (1.) Sheol, occurring in the Old Testament sixty-five times. This word sheol is derived from a...
-
ABRAHAM'S BOSOM
[isbe] ABRAHAM'S BOSOM - booz'-um (kolpos Abraam; kolpoi Abraam): Figurative. The expression occurs in Lk 16:22,23, in the parable of the Rich Man and Lazarus, to denote the place of repose to which Lazarus was carried after his de...
-
ESCHATOLOGY OF THE NEW TESTAMENT, VI-X
[isbe] ESCHATOLOGY OF THE NEW TESTAMENT, VI-X - VI. The Resurrection. The resurrection coincides with the parousia and the arrival of the future neon (Lk 20:35; Jn 6:40; 1 Thess 4:16). From 1 Thess 3:13; 4:16 it has been inferred t...
Arts
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
- Tercurah Darah Tuhanku [KJ.35] ( There is a Fountain Filled with Blood )
- Ya Yesus, Tolonglah [KJ.28] ( Lord Jesus, Think on Me / Mnooeo Khriste )
Questions
- There is no passage that asserts it explicitly. There are, however, passages from which the inference is made. One of these is the assurance of Christ to the dying thief on the cross (Luke 23:43), "This day shalt thou be with...
- In dealing with spiritual things, one must guard against materialistic conceptions of the after life which prevailed previous to the Messianic advent. Only as associated with the physical and material is spirit cognizant of t...
- There are three passages from which an inference may be drawn, in the absence of an explicit statement in the Bible. The first of these is Christ's assurance to the penitent thief (Luke 23:43): "This day shalt thou be with me...
- Good question! Thanks for passing it along. These are matters over which you can expect disagreement, especially in the scholarly community. First, we know that all scripture is inspired and inerrant (2 Timothy 3:16), ...
- I've heard and read the same statement a number of times, but have never troubled myself to look up each passage. I'm not surprised that looking up "heaven" and "hell" in a concordance would give you contradictory results. T...
- What we often mean by the common use of the term "hell" is a place of torment for unbelievers. The final place of eternal torment for unbelievers is the lake of fire (Rev 20:10), but they will not be sent there by God until h...
- Old Testament saints went to a place called Abraham's bosom, which apparently refers to a paradise for Old Testament believers at the time of their death (cf. Luke 23:43; 2 Cor. 12:4). This was a heavenly place, but evidently...
- Scripture does not give us a great deal of information regarding a temporary place of the dead. We actually learn the most from Luke 16:19 and following, so a careful study of that passage would be most helpful. Let me st...
Sermon Illustrations
The Romans Road to Heaven;
Thieves Closely Involved with the Crucifixion;
1 Peter 3:18-20;
Sharing the Message of the Cross;
Order of the Events of the Crucifixion;
Sharing the Message of the Cross
Resources/Books
Expository Notes on the Bible (Constable)
-
This section introduces judgment into the mood of hope that pervades this section describing Israel's glorious future (65:17-66:24). Oppressors of the godly remnant will not prosper nor will those who depend on externals for ...
-
27:45 That "land"(Gr. ge) was abnormally dark from noon until 3:00 p.m. Matthew's use of geprobably indicates Israel. Darkness in Scripture often represents judgment and or tragedy (cf. Exod. 10:21-22; Amos 8:9-10). Matthew's...
-
I. Introduction 1:1-4II. The birth and childhood of Jesus 1:5-2:52A. The announcement of John the Baptist's birth 1:5-251. The introduction of John's parents 1:5-72. The angel's announcement to Zechariah 1:8-233. The pregnanc...
-
In contrast to most people, the inhabitants of Jesus' hometown did not praise Him. When Jesus began to speak of God extending salvation to the Gentiles, a particular interest of Luke's, the Jews there opposed Him violently. P...
-
Another comment triggered teaching of a similar nature. The continuing theme is the messianic kingdom.13:31 This incident followed the former one chronologically. Therefore it is probable that Jesus' words about Jews not ente...
-
Luke's account of the crucifixion includes a prophecy of the fate of Jerusalem (vv. 29-31), more emphasis on the men who experienced crucifixion with Jesus (vv. 39-43), and less stress on the crowd that mocked Jesus. It clima...
-
This verse constitutes a narrative bridge connecting Jesus' journey to the Cross with His crucifixion. One of its functions seems to be to introduce the two criminals who feature later in the story (vv. 33, 39-43). More impor...
-
The only parts of this section of Luke's Gospel that are unique are Jesus' prayer for His enemies (v. 34), the dialogue with the criminals (vv. 39-43), and Jesus' prayer of self-sacrifice to the Father (v. 46). Thus Luke pres...
-
This is another incident that only Luke recorded. It reflects his interest in needy people receiving salvation from Jesus. This is such a dominent theme in Luke's Gospel that one commentator concluded that this incident is th...
-
Luke included three things in this heart of the death scene. He gave two evidences of God's displeasure with people for rejecting His Son. He recorded Jesus' prayer of trust in the Father, and he noted three immediate reactio...
-
The horrors and shame of crucifixion are difficult for people who have grown up hearing pleas against "cruel and unusual punishment"to appreciate. It was a deliberately long and painful form of death that humiliated the suffe...
-
Paul's final argument in support of justification by faith was a development of his previous emphasis on the solidarity that the saved experience with their Savior (5:1-2, 9-10). In this section (5:12-21) he expanded that ide...
-
Paul had cited his freedom to minister without the Corinthians' financial support and his sufferings in ministry as grounds for boasting. He next mentioned the special visions and revelations that God had granted him. He refe...
-
Essentially what John saw next was Paradise regained (cf. 2:7; Gen. 2; Luke 23:43; 2 Cor. 12:2). Having viewed the splendor of the New Jerusalem he now saw what will nourish and enrich the lives of God's people there."Up to t...
Expositions Of Holy Scripture (Maclaren)
-
And when they were come to the place which is called Calvary, there they crucified Him, and the malefactors, one on the right hand, and the other on the left. 34. Then said Jesus, Father, forgive them; for they know not what ...