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Texts -- Luke 8:51-56 (NET)
Pericope
NET
- Luk 8:40-56 -- Restoration and Healing
Bible Dictionary
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Miracles
[nave] MIRACLES. Index of Sub-topics Catalog of, and Supernatural Events, Of Jesus, in Chronological Order, Of the Disciples of Jesus; Convincing Effect of; Design of; Miraculous Gifts of the Holy Spirit; Miscellany of Minor Sub-...
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Children
[nave] CHILDREN In answer to prayer: To Abraham, Gen. 15:2-5, with Gen. 21:1, 2; Isaac, Gen. 25:21; Leah, Gen. 30:17-22; Rachel, Gen. 30:22-24; Haah, 1 Sam. 1:9-20; Zacharias, Luke 1:13. Treatment of, at birth, Ezek. 16:4-6; Luke ...
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Jairus
[nave] JAIRUS A ruler of the synagogue in Capernaum, Matt. 9:18. Daughter of, restored to life, Matt. 9:18, 23-26; Mark 5:22-43; Luke 8:41-56.
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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Seed
[nave] SEED Every herb, tree, and grass, yields its own, Gen. 1:11, 12, 29. Each kind has its own body, 1 Cor. 15:38. Not to be mingled in sowing, Lev. 19:19; Deut. 22:9. Parables concerning, Matt. 13; Luke 8. Illustrative, Ecc...
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JAIRUS (2)
[isbe] JAIRUS (2) - ja'-i-rus, ja-i'-rus (Iaeiros): A ruler in a synagogue near Capernaum whose only daughter, aged about 12 years, was raised from the dead by Jesus (Mt 9:18-26; Mk 5:22-43; Lk 8:41-56). The accounts of the miracle...
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JESUS CHRIST, 4C1
[isbe] JESUS CHRIST, 4C1 - C. THE GALILEAN MINISTRY AND VISITS TO THE FEASTS 1. The Scene: Galilee was divided into upper Galilee and lower Galilee. It has already been remarked that upper Galilee was inhabited by a mixed populatio...
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Dead
[nave] DEAD Raised to life, instances of: Son of the widow of Zarephath, 1 Kin. 17:17-23; Shunammite's son, 2 Kin. 4:32-37; young man laid in Elisha's sepulchre, 2 Kin. 13:21; widow's son, Luke 7:12-15; Jairus' daughter, Luke 8:49-...
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BOY
[isbe] BOY - (yeledh, "child," na`ar, "lad," "youth"; ho pais and he pais): Refers to a child of any age, and is sometimes used of either sex: Joel 3:3; Zec 8:5; Mt 17:18; Lk 2:43; 8:51,54 fem.; 9:42. In the East the word applies a...
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James
[isbe] JAMES - jamz (Iacobos): English form of Jacob, and the name of 3 New Testament men of note: (1) The Son of Zebedee, one of the Twelve Apostles (ho tou Zebedaiou): A) The Son of Zebedee: I. In the New Testament. 1. Family Rel...
[nave] JAMES 1. An apostle. Son of Zebedee and Salome, Matt. 4:21; 27:56. See: Salome. Brother of John, and a fisherman, Luke 5:10. Called to be an apostle, Matt. 4:21, 22; 10:2; Mark 1:19, 20; Luke 6:14; Acts 1:13. Surnamed Bo...
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MAID; MAIDEN
[isbe] MAID; MAIDEN - mad, mad'-'n: Used in the King James Version in the sense of a girl or young female; of an unmarried woman or virgin, and of a female servant or handmaid. Thus, it translates several Hebrew words: (1) The more...
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Peter
[nave] PETER Called also Simon Bar-jona and Cephas, Matt. 16:16-19; Mark 3:16; John 1:42. A fisherman, Matt. 4:18; Luke 5:1-7; John 21:3. Call of, Matt. 4:18-20; Mark 1:16-18; Luke 5:1-11. His wife's mother healed, Matt. 8:14; M...
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Sleep
[nave] SLEEP From God, Psa. 127:2. Of the sluggard, Prov. 6:9, 10. Of Jesus, Matt. 8:24; Mark 4:38; Luke 8:23. A symbol of death, Job 14:12; Matt. 9:24; Mark 5:39; Luke 8:52; John 11:11, 12; 1 Thess. 4:14. See: Death.
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John
[nave] JOHN 1. The Baptist: Prophecies concerning, Isa. 40:3; Mal. 4:5, 6; Luke 1:11-17. Miraculous birth of, Luke 1:11-20, 57-65. Dwells in the desert, Matt. 3:1; Mark 1:4; Luke 1:80; 3:2, 3. Mission of, Matt. 17:11; Mark 1:2-8...
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SCORN
[isbe] SCORN - skorn: Fox Talbot connects this English word with the Danish skarn, "dirt," "ordure" "mud," "mire." As distinguished from such words as "mock," "deride," "scoff," all of which refer specifically to the various ways i...
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JOHN, THE APOSTLE
[isbe] JOHN, THE APOSTLE - Sources of the Life of John: The sources for the life of the apostle John are of various kinds, and of different degrees of trustworthiness. There are the references in the Synoptic Gospels, which may be ...
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LAUGHTER
[isbe] LAUGHTER - laf'-ter (chaq, tsachaq, "to laugh," sechoq, "laughter"; gelao, katagelao): (1) Laughter as the expression of gladness, pleasurable surprise, is the translation of tsachaq (Gen 17:17; 18:12,13,15; 21:6), which, ho...
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MARK, THE GOSPEL ACCORDING TO, 1
[isbe] MARK, THE GOSPEL ACCORDING TO, 1 - || I. OUR SECOND GOSPEL II. CONTENTS AND GENERAL CHARACTERISTICS 1. Scope 2. Material Peculiar to Mark 3. Quotations 4. A Book of Mighty Works 5. The Worker Is Also a Teacher 6. A Book of G...
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BEWAIL
[isbe] BEWAIL - be-wal' (kopto): In the middle voice, this word has the thought of striking on the breast and of loud lamentation, so common among oriental people in time of great sorrow. It is used to express the most intense grie...
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TABITHA
[smith] (gazelle), also called Dorcas by St. Luke, a female disciple of Joppa, "full of good works" among which that of making clothes for the poor is specifically mentioned. While St. Peter was at the neighboring town of Lydda, Tabi...
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Questions
- The following comments from The Bible Knowledge Commentary should answer your questions. 27:51-53 (Mark 15:38; Luke 23:44-45). At the time of Jesus' death, three momentous events occurred. First, the curtain of the temple...
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Expository Notes on the Bible (Constable)
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I. Introduction 1:1-4II. The birth and childhood of Jesus 1:5-2:52A. The announcement of John the Baptist's birth 1:5-251. The introduction of John's parents 1:5-72. The angel's announcement to Zechariah 1:8-233. The pregnanc...
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The present section of Luke follows the same basic pattern as the former one. There is a block of teaching (8:1-21; cf. 6:12-49) followed by another account of Jesus' mighty works (8:22-56; cf. ch. 7)....
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8:49-50 Jesus' words of encouragement as well as His recent demonstration of power prepared Jairus for what followed. He had just witnessed Jesus overcome ceremonial defilement and disease. He needed to believe that Jesus cou...
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In this last major section describing Jesus' ministry in and around Galilee (4:14-9:50), Luke stressed Jesus' preparation of His disciples for the opposition that lay before them. This was the climax of Jesus' ministry in Gal...
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This is another "sandwich"or chiastic section in design (cf. 8:40-56). This structural device usually gives unity to the whole section and focuses attention on the central part of it. First, Jesus sent the Twelve on an evange...
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This event is the climax of the "identity of Jesus"motif in all the Synoptics. Here the disciples saw and heard who Jesus really was. Luke's particular emphasis was the sufferings of Jesus that were coming. This comes through...
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Disciples need to be aware of their attitude toward believers who are outside their circle of fellowship as well as their attitude toward those within that circle. Again Luke's account of this incident omits details to cut th...
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Luke is the only evangelist who recorded this incident. He apparently did so because the fate of Jerusalem was one of his special interests. He had already recorded several warnings that Jesus had given to the people of Jerus...
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Luke's account of the events following Jesus' resurrection stresses the reality of that event and the reactions of the witnesses to it. All these people felt depressed because of Jesus' death, but when they learned of His res...
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Jesus proceeded to vindicate His claim that He was the One who would raise the dead and provide life (v. 25).11:38 Jesus again felt the same angry emotion as He approached Lazarus' tomb (cf. v. 33). Tombs cut into the limesto...
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9:36 The site of Joppa (modern Yafo, a suburb of Tel Aviv) was on the Mediterranean coast 10 miles west and a little north of Lydda. It was the ancient seaport for Jerusalem (cf. 2 Chron. 2:16; Jon. 1:3). Tabitha (lit. "Gazel...
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12:4 Although there is only one Holy Spirit He gives many different abilities to different people. Everything in this pericope revolves around these two ideas. "Gifts"(Gr. charismata, from charismeaning "grace") are abilities...
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5:2 The identity of the strong angel is probably unknowable. His loud voice indicated his authority and the importance of what he said. One with sufficient authority was necessary to open (Gr. anoixai) the scroll and by break...