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Texts -- Luke 12:11 (NET)
Pericope
NET
- Luk 12:1-12 -- Fear God, Not People
Bible Dictionary
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Synagogue
[ebd] (Gr. sunagoge, i.e., "an assembly"), found only once in the Authorized Version of Ps. 74:8, where the margin of Revised Version has "places of assembly," which is probably correct; for while the origin of synagogues is unkno...
[nave] SYNAGOGUE 1. Primarily an assembly, Acts 13:43; Jas. 2:2. Constitutes a court of justice, Luke 12:11; Acts 9:2. Had powers of criminal courts, Matt. 10:17; Matt. 23:34; Acts 22:19; 26:11, of ecclesiastical courts, John 9:2...
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Magistrate
[isbe] MAGISTRATE - maj'-is-trat (shephaT, corresponding to shaphaT, "to judge," "to pronounce sentence" (Jdg 18:7)): Among the ancients, the terms corresponding to our "magistrate" had a much wider signification. "Magistrates and ...
[nave] MAGISTRATE An officer of civil law, Judg. 18:7; Ezra 7:25; Luke 12:11, 58; Acts 16:20, 22, 35, 38. Obedience to, enjoined, Tit. 3:1. See: Government; Rulers; Sheriff.
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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Minister
[nave] MINISTER, a sacred teacher. Index of Sub-topics Miscellany of Minor Sub-topics; Call of; Character and Qualifications of; Charge Delivered to; Courage of; Duties of; Duties of the Church to; Emoluments of; Faithful, Instanc...
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Wisdom
[nave] WISDOM Of Joseph, Gen. 41:16, 25-39; Acts 7:10. Of Moses, Acts 7:22. Of Bezaleel, Ex. 31:3-5; 35:31-35; 36:1. Of Aholiab, Ex. 31:6; 35:34, 35; 36:1; of other skilled artisans, Ex. 36:2; of women, Ex. 35:26. Of Hiram, 1 K...
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WEALTH, WEALTHY
[isbe] WEALTH, WEALTHY - welth, wel'-thi (hon, chayil, nekhacim; euporia, "to possess riches," "to be in a position of ease" (Jer 49:31)): The possession of wealth is not regarded as sinful, but, on the contrary, was looked upon as...
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LUKE, THE GOSPEL OF
[isbe] LUKE, THE GOSPEL OF - || 1. Text 2. Canonicity 3. Authorship 4. Sources 5. Credibility 6. Characteristics 7. Date 8. Analysis LITERATURE 1. Text: The five primary uncials (Codices Sinaiticus, Alexandrinus, Vaticanus, Ephraem...
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AUTHORITY IN RELIGION
[isbe] AUTHORITY IN RELIGION - o-thor'-i-ti rabhah; toqeph; exousia; exousiazo; katexousiazo; epitage; huperoche; authenteo; dunastes I. GENERAL IDEA 1. Of Two Kinds (1) External (2) Internal 2. Universal Need of Authority 3. Neces...
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JESUS CHRIST, 4C1
[isbe] JESUS CHRIST, 4C1 - C. THE GALILEAN MINISTRY AND VISITS TO THE FEASTS 1. The Scene: Galilee was divided into upper Galilee and lower Galilee. It has already been remarked that upper Galilee was inhabited by a mixed populatio...
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JESUS CHRIST, 4D
[isbe] JESUS CHRIST, 4D - D. LAST JOURNEY TO JERUSALEM--JESUS IN PERAEA Departure from Galilee: An interval of two months elapses between John 10:21 and 22--from the Feast of Tabernacles (October) till the Feast of the Dedication (...
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Expository Notes on the Bible (Constable)
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Though Mark did not record it, Jesus gave His disciples much additional instruction as they travelled from Capernaum in Galilee toward Jerusalem (cf. Matt. 8:19-22; 18:15-35; Luke 9:51-18:14; John 7:2-11:54). Evidently Jesus ...
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These warnings also occur in other contexts of Jesus' ministry (cf. Matt. 10:17-22; Luke 12:11-12). Jesus evidently voiced them more than once.Mark stressed the idea of persecution by recording the Greek word paradidomithree ...
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The main doctrines of systematic theology that Luke stressed were Christology, soteriology, pneumatology, and eschatology. There is much emphasis on the glory of God, prayer, miracles, the divine plan that Jesus fulfilled, Is...
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I. Introduction 1:1-4II. The birth and childhood of Jesus 1:5-2:52A. The announcement of John the Baptist's birth 1:5-251. The introduction of John's parents 1:5-72. The angel's announcement to Zechariah 1:8-233. The pregnanc...
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In this last major section describing Jesus' ministry in and around Galilee (4:14-9:50), Luke stressed Jesus' preparation of His disciples for the opposition that lay before them. This was the climax of Jesus' ministry in Gal...
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These inflammatory words of criticism and condemnation fanned the embers of Pharisaic hostility into an inferno of hatred and hostility. Luke wrote that these religious leaders now questioned Him closely on many subjects. He ...
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Teaching of the disciples continues as primary in this part of the third Gospel (9:51-19:10). Jesus' words to them at the beginning of the present section (12:1-13:17) broadened to include the crowds toward the end....
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Jesus used His condemnation of the Pharisees' hypocrisy as an occasion to warn His disciples against being hypocritical. The context of this teaching in Matthew's Gospel is Jesus' instruction of the Twelve before He sent them...
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Jesus addressed these words to His disciples primarily (cf. vv. 41-42).12:49-50 In view of the context Jesus' reference to fire must be as a symbol of judgment primarily rather than purification, its other common significatio...
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There are several thematic connections that tie this pericope with what has preceded and show its role in the development of Luke's argument. Jesus had just called the nation to repentance (vv. 3, 5). Now He showed that chang...
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17:7-9 Jesus told this parable to teach His disciples that warning sinning disciples and forgiving those who sinned and repented was only their duty. It was not something for which they should expect a reward from God. The Ph...
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17:22-23 Jesus next gave His disciples more instruction about the coming of the kingdom. One of the days of the Son of Man refers to one of the future days when the Son of Man will be reigning on the earth (cf. vv. 24-25, 30)...
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Luke next developed the idea of faith on the earth that Jesus introduced in verse 8. This whole section clarifies how people become believers. This subject is a fitting conclusion to the part of Luke's Gospel that deals with ...
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Jesus' passion announcements to His disciples constitute important structural markers in Mark's Gospel. Luke and Matthew did not use them this way. The incident before us was the third passion announcement that Jesus gave bes...
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This section in Luke's long narrative of Jesus' ministry as He travelled to Jerusalem (9:51-19:27) is climactic. It is a choice example of Jesus offering salvation to a needy person. Zaccheus accepted Jesus' offer and respond...
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This parable serves in Luke's narrative as a conclusion to the section on salvation's recipients (18:9-19:27). It provides something of a denouement(i.e., a final unravelling of the plot) following the excellent example of Za...
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21:10-11 Luke's interruption of Jesus' teaching suggests a break of some kind in His thought. It seems clear from what follows, in verse 11 especially, that Jesus now broadened His perspective from the wars that would precede...