Advanced Commentary
Texts -- Luke 13:4 (NET)
Pericope
NET
- Luk 13:1-5 -- A Call to Repent
Bible Dictionary
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Repentance
[isbe] REPENTANCE - re-pen'-tans: I. OLD TESTAMENT TERMS 1. To Repent--"to Pant," "to Sigh" 2. To Repent--"to Turn" or "Return" II. NEW TESTAMENT TERMS 1. Repent--"to Care," "Be Concerned" 2. Repent--"to Change the Mind" 3. Repent-...
[nave] REPENTANCE Attributed to God, Gen. 6:6, 7; Ex. 32:14; Deut. 32:36; Judg. 2:18; 1 Sam. 15:11, 29, 35; 2 Sam. 24:16; 1 Chr. 21:15; Psa. 106:45; 110:4; 135:14; Jer. 15:6; 18:8, 10; 26:3; 42:10; Joel 2:13; Amos 7:3, 6; Jonah 3:9...
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SILOAM, TOWER, IN
[smith] (Luke 13:4) Of this we know nothing definitely beyond these words of the Lord. In connection with Ophel, there is mention made of "a tower that lieth out ," (Nehemiah 3:26) and there is no unlikelihood in connecting this proj...
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Siloam
[nave] SILOAM, called also Shiloah and Siloah. A pool in Jerusalem, Neh. 3:15; Isa. 8:6. Jesus directs the blind man, whom he healed, to wash in, John 9:1-11. Tower of, in the wall of Jerusalem, falls and kills eighteen people, Lu...
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Tower
[nave] TOWER Of Babel, Gen. 11:1-9. Of Edar, Gen. 35:21. Of Penuel, Judg. 8:8, 9, 17. Of Shechem, Judg. 9:46, 49. Of Meah, Neh. 3:1; 12:39. Of Hananeel, Neh. 3:1; 12:39; Jer. 31:38; Zech. 14:10. Of David, Song 4:4. Of Syene,...
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SILOAM; SILOAH; SHELAH; SHILOAH
[isbe] SILOAM; SILOAH; SHELAH; SHILOAH - si-lo'-am, si-lo'-am, si-lo'-a, she'-la, shi-lo'-a: (1) me ha-shiloach (shiloach or shilloach is a passive form and means "sent" or "conducted") "the waters of (the) Shiloah" (Isa 8:6). (2) ...
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SENT
[isbe] SENT - (shalach; apostello): "Sent" in the Old Testament is the translation of shalach, "to send" (of presents, messengers, etc., Gen 32:18; 44:3; Jdg 6:14; 1 Ki 14:6; Est 3:13; Prov 17:11; Jer 49:14; Ezek 3:5; 23:40; Dan 10...
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Towers
[ebd] of Babel (Gen. 11:4), Edar (Gen. 35:21), Penuel (Judg. 8:9, 17), Shechem (9:46), David (Cant. 4:4), Lebanon (7:4), Syene (Ezek. 29:10), Hananeel (Zech. 14:10), Siloam (Luke 13:4). There were several towers in Jerusalem (2 Ch...
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LUKE, THE GOSPEL OF
[isbe] LUKE, THE GOSPEL OF - || 1. Text 2. Canonicity 3. Authorship 4. Sources 5. Credibility 6. Characteristics 7. Date 8. Analysis LITERATURE 1. Text: The five primary uncials (Codices Sinaiticus, Alexandrinus, Vaticanus, Ephraem...
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Siloam, Tower of
[ebd] mentioned only Luke 13:4. The place here spoken of is the village now called Silwan, or Kefr Silwan, on the east of the valley of Kidron, and to the north-east of the pool. It stands on the west slope of the Mount of Olives....
Arts
Questions
- Do not make the mistake that Job's friends made, of assuming that sickness, trouble, or bereavement may necessarily be punishment. You will find a different theory, not in John only, but in Hebrews. The writer of that epistle...
- We have no right to sit in judgment on others, and when some people censoriously announce that a misfortune which befalls a person or a community is "a judgment" of God, they assume undue authority. We are distinctly warned a...
- No, it is not right even to think such a thing, and it is a gross slander on God to say it. Jesus was very explicit on that subject. (See Luke 13:1-5.) The tower of Siloam had fallen and had killed eighteen persons and Jesus ...
- Each of the gospels have a specific goal or objective in writing their message, but they all basically agree in their testimony about Christ. Matthew writes to prove that Jesus is the Messiah of the Jews. But in his gospel, h...
Resources/Books
Expository Notes on the Bible (Constable)
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Job's friend did not deny that the wicked fool (cf. Ps. 14:1) prospers temporarily (v. 3), but he believed that before a person dies God will punish him for his sins. Jesus disagreed (Luke 13:4). The well-known comparison in ...
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Though Mark did not record it, Jesus gave His disciples much additional instruction as they travelled from Capernaum in Galilee toward Jerusalem (cf. Matt. 8:19-22; 18:15-35; Luke 9:51-18:14; John 7:2-11:54). Evidently Jesus ...
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I. Introduction 1:1-4II. The birth and childhood of Jesus 1:5-2:52A. The announcement of John the Baptist's birth 1:5-251. The introduction of John's parents 1:5-72. The angel's announcement to Zechariah 1:8-233. The pregnanc...
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In this last major section describing Jesus' ministry in and around Galilee (4:14-9:50), Luke stressed Jesus' preparation of His disciples for the opposition that lay before them. This was the climax of Jesus' ministry in Gal...
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Teaching of the disciples continues as primary in this part of the third Gospel (9:51-19:10). Jesus' words to them at the beginning of the present section (12:1-13:17) broadened to include the crowds toward the end....
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Jesus' teaching on the same occasion continued. He clarified next that His disciples could anticipate a period of intense persecution. This is the reason He charged them to be faithful (vv. 41-48)."In Luke 12:49-14:24, Jesus ...
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13:1 Luke linked this incident chronologically with the preceding one. Apparently messengers from Jerusalem had just arrived with news about Pilate's act. This is the usual force of the Greek verb apaggello, translated "repor...
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There are several thematic connections that tie this pericope with what has preceded and show its role in the development of Luke's argument. Jesus had just called the nation to repentance (vv. 3, 5). Now He showed that chang...
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Luke next developed the idea of faith on the earth that Jesus introduced in verse 8. This whole section clarifies how people become believers. This subject is a fitting conclusion to the part of Luke's Gospel that deals with ...
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Jesus' passion announcements to His disciples constitute important structural markers in Mark's Gospel. Luke and Matthew did not use them this way. The incident before us was the third passion announcement that Jesus gave bes...
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This section in Luke's long narrative of Jesus' ministry as He travelled to Jerusalem (9:51-19:27) is climactic. It is a choice example of Jesus offering salvation to a needy person. Zaccheus accepted Jesus' offer and respond...
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This parable serves in Luke's narrative as a conclusion to the section on salvation's recipients (18:9-19:27). It provides something of a denouement(i.e., a final unravelling of the plot) following the excellent example of Za...
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Luke is the only evangelist who recorded this incident. He apparently did so because the fate of Jerusalem was one of his special interests. He had already recorded several warnings that Jesus had given to the people of Jerus...