Advanced Commentary
Texts -- Luke 16:13 (NET)
Pericope
NET
- Luk 16:1-13 -- The Parable of the Clever Steward
Bible Dictionary
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Mammon
[isbe] MAMMON - mam'-un (Mamonas): A common Aramaic word (mamon) for riches, used in Mt 6:24 and in Lk 16:9,11,13. In these passages mammon merely means wealth, and is called "unrighteous," because the abuse of riches is more frequ...
[nave] MAMMON, wealth, Matt. 6:24; Luke 16:9, 11, 13. See: Rich; Riches.
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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Hypocrisy
[nave] HYPOCRISY. Job 8:13-15; Job 13:16; Job 15:31, 33, 34; Job 17:8; Job 20:4, 5 vs. 6-18.; Job 27:8-10 vs. 13-18.; Job 31:33, 34; Job 34:30; Job 36:13, 14; Psa. 5:9; Psa. 50:16, 17; Psa. 52:4; Psa. 55:12-14, 20, 21, 23; Psa. 78...
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Reproof
[nave] REPROOF. Lev. 19:17; Psa. 141:5; Prov. 9:7, 8; Prov. 10:17; Prov. 12:1; Prov. 13:18; Prov. 15:5, 10, 12, 31, 32; Prov. 17:10; Prov. 19:25; Prov. 21:11; Prov. 25:12; Prov. 26:5; Prov. 27:5, 6; Prov. 28:23; Eccl. 7:5; Amos 5:...
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Rich, The
[nave] RICH, THE: Neh. 5:1-13; Job 21:7-15; Job 27:13-23; Job 31:24, 25, 28; Psa. 49:16-18; Psa. 52:1-7; Psa. 73:3-22; Prov. 14:20; Prov. 18:11, 23; Prov. 28:11; Eccl. 5:13, 14, 19, 20; Jer. 5:7-9, 27-29; Jer. 9:23; Jer. 17:11; Je...
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Worldliness
[nave] WORLDLINESS. 1 Sam. 8:19, 20; Job 20:4-29; Job 21:11-15; Psa. 49:16-18; Psa. 73:2-22; Prov. 14:12, 13; Prov. 15:21; Prov. 21:17; Prov. 23:20, 21; Prov. 27:1, 7; Eccl. 1:8; Eccl. 2:1-12; Eccl. 6:11, 12; Eccl. 8:15-17; Eccl. ...
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Servant
[nave] SERVANT Distinguished as bond servant, who was a slave, and hired servant. Bond Laws of Moses concerning, Ex. 21:1-11, 20, 21, 26, 27, 32; Lev. 19:20-22; 25:6, 10, 35-55; Deut. 15:12, 14, 18; 24:7. Kidnapping forbidden, D...
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Decision
[nave] DECISION. Deut. 30:19; Josh. 23:8. Josh. 24:15; 1 Sam. 12:20; 1 Kin. 18:21; Psa. 37:34; Psa. 69:13; Prov. 4:25-27; Isa. 50:7; Matt. 24:13 Mark 13:13; Matt. 10:22. Matt. 25:23; Luke 7:23 Matt. 11:6. John 8:31; John 15:4, 5, ...
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WEALTH, WEALTHY
[isbe] WEALTH, WEALTHY - welth, wel'-thi (hon, chayil, nekhacim; euporia, "to possess riches," "to be in a position of ease" (Jer 49:31)): The possession of wealth is not regarded as sinful, but, on the contrary, was looked upon as...
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JESUS CHRIST, 4D
[isbe] JESUS CHRIST, 4D - D. LAST JOURNEY TO JERUSALEM--JESUS IN PERAEA Departure from Galilee: An interval of two months elapses between John 10:21 and 22--from the Feast of Tabernacles (October) till the Feast of the Dedication (...
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ABRAHAM
[isbe] ABRAHAM - a'-bra-ham: I. NAME 1. Various Forms 2. Etymology 3. Association II. KINDRED III. CAREER 1. Period of Wandering 2. Period of Residence at Hebron 3. Period of Residence in the Negeb IV. CONDITIONS OF LIFE 1. Economi...
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LAZARUS
[isbe] LAZARUS - laz'-a-rus (Lazaros, an abridged form of the Hebrew name Eleazar, with a Greek termination): Means "God has helped." In Septuagint and Josephus are found the forms Eleazar, and Eleazaros. The name was common among ...
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LUKE, THE GOSPEL OF
[isbe] LUKE, THE GOSPEL OF - || 1. Text 2. Canonicity 3. Authorship 4. Sources 5. Credibility 6. Characteristics 7. Date 8. Analysis LITERATURE 1. Text: The five primary uncials (Codices Sinaiticus, Alexandrinus, Vaticanus, Ephraem...
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Idolatry
[ebd] image-worship or divine honour paid to any created object. Paul describes the origin of idolatry in Rom. 1:21-25: men forsook God, and sank into ignorance and moral corruption (1:28). The forms of idolatry are, (1.) Fetishis...
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STEWARD
[isbe] STEWARD - stu'-erd ('ish `al bayith (Gen 43:16,19; 44:1; 1 Ki 16:9), ha-meltsar (Dan 1:11), ha-cokhen (Isa 22:15)): 1. Old Testament Usage: In the King James Version the word "steward" is found in Gen 15:2; 1 Ch 28:1, in add...
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Consistency
[nave] CONSISTENCY. Neh. 5:9; Matt. 6:24 Luke 16:13. Rom. 14:22; 1 Cor. 10:21 See: Deceit; Expediency; Hardness of Heart; Hypocrisy; Inconsistency; Prudence.
Arts
Questions
- Praying for the dead is not a biblical concept. Our prayers have no bearing on someone once they have died. At that point their eternal future is confirmed. Either they are saved through faith in Christ and are in God's prese...
- I've heard and read the same statement a number of times, but have never troubled myself to look up each passage. I'm not surprised that looking up "heaven" and "hell" in a concordance would give you contradictory results. T...
- Those who are dead "in Christ" are in his presence now. This includes Old Testament saints (2 Cor 5:8; Phil. 1:23; cf. Matt 17:3 and Moses and Elijah in God's presence). Those who are dead in Christ now or before he comes for...
- The implication of Scripture is that we will know our loved ones in heaven both before and after resurrection. The disciples were able to recognize the Lord after His death and resurrection, though sometimes they did not reco...
- The whole thrust of the Bible opposes reincarnation. It shows that man is the special creation of God, created in God's image with both a material body and an immaterial soul and spirit. He is presented as distinct and unique...
- Some use Ephesians 4:7-10 to teach that Jesus went to hell or to Hades to release the prisoners held there and take them to heaven or into God's presence. The idea is that before His death, all Old Testament believers were in...
- Scripture does not give us a great deal of information regarding a temporary place of the dead. We actually learn the most from Luke 16:19 and following, so a careful study of that passage would be most helpful. Let me st...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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Moses recognized that when Israel settled in Canaan and took on the characteristics of other nations (e.g., a homeland, political organization, etc.) her people would desire a king. As he revealed the mind of God here a king ...
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Though Mark did not record it, Jesus gave His disciples much additional instruction as they travelled from Capernaum in Galilee toward Jerusalem (cf. Matt. 8:19-22; 18:15-35; Luke 9:51-18:14; John 7:2-11:54). Evidently Jesus ...
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The main doctrines of systematic theology that Luke stressed were Christology, soteriology, pneumatology, and eschatology. There is much emphasis on the glory of God, prayer, miracles, the divine plan that Jesus fulfilled, Is...
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I. Introduction 1:1-4II. The birth and childhood of Jesus 1:5-2:52A. The announcement of John the Baptist's birth 1:5-251. The introduction of John's parents 1:5-72. The angel's announcement to Zechariah 1:8-233. The pregnanc...
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Jesus now gave His disciples information that enabled them to understand the deeper teaching of the parable. The proclaimed Word of God does not in itself yield a uniform response of faith. Response to it is all important.8:1...
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In this last major section describing Jesus' ministry in and around Galilee (4:14-9:50), Luke stressed Jesus' preparation of His disciples for the opposition that lay before them. This was the climax of Jesus' ministry in Gal...
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Teaching of the disciples continues as primary in this part of the third Gospel (9:51-19:10). Jesus' words to them at the beginning of the present section (12:1-13:17) broadened to include the crowds toward the end....
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Jesus proceeded to draw two more lessons from the parable He had just told. One was the importance of faithfulness for Jesus' agents. The other was the importance of undivided loyalty to Jesus.16:10-12 Trustworthiness does no...
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The Pharisees who where listening to Jesus' instructions to His disciples scoffed at Him because they tried to serve both God and mammon (v. 13). They tried to appear pious and at the same time accumulate all the wealth they ...
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Again an action by the Pharisees led to a brief answer from Jesus followed by a longer explanation for the disciples (cf. 15:1-16:13; 16:14-17:19). Luke's conclusion of Jesus' teaching on this occasion included a parable (18:...
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Luke next developed the idea of faith on the earth that Jesus introduced in verse 8. This whole section clarifies how people become believers. This subject is a fitting conclusion to the part of Luke's Gospel that deals with ...
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Jesus' passion announcements to His disciples constitute important structural markers in Mark's Gospel. Luke and Matthew did not use them this way. The incident before us was the third passion announcement that Jesus gave bes...
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This section in Luke's long narrative of Jesus' ministry as He travelled to Jerusalem (9:51-19:27) is climactic. It is a choice example of Jesus offering salvation to a needy person. Zaccheus accepted Jesus' offer and respond...
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This parable serves in Luke's narrative as a conclusion to the section on salvation's recipients (18:9-19:27). It provides something of a denouement(i.e., a final unravelling of the plot) following the excellent example of Za...
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Alford, Henry. The Greek Testament. New ed. 4 vols. London: Rivingtons, 1880.Bailey, Kenneth E. Poet and Peasant: A Literary-Cultural Approach to the Parables in Luke. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1977.Bishop...
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"The first paragraph (vv. 1-5) leads the way by making an application of the servant model and showing how that relates to their treatment of him [Paul]. He changes images from farm to household and insists that he is God'sse...
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Paul returned to instructions concerning the false teachers (cf. 1:3-11; 4:1-5) to alert Timothy to their underlying attitudes so he could deal with them effectively.". . . Paul issues a kind of wanted poster.' It is the coun...
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1:3 Peter called his readers to bless (praise) God for giving us a living hope. This undying hope rests on the resurrection of Jesus Christ. Because He lives, we shall live. Our new birth gave us this resurrected life of Chri...
Expositions Of Holy Scripture (Maclaren)
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There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: 20. And there was a certain beggar named Lazarus, which was laid at his gate, full of sores, 21. And desiring to be fe...