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Texts -- Mark 4:26-29 (NET)
Pericope
NET
- Mar 4:26-29 -- The Parable of the Growing Seed
Bible Dictionary
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KINGDOM OF GOD (OF HEAVEN), THE
[isbe] KINGDOM OF GOD (OF HEAVEN), THE - (he basileia ton ouranon; he basileia tou theou): I. MEANING AND ORIGIN OF THE TERM 1. Place in the Gospels 2. "Kingdom of Heaven" and "Kingdom of God" 3. Relation to the Old Testament (Dani...
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MARK, THE GOSPEL ACCORDING TO, 1
[isbe] MARK, THE GOSPEL ACCORDING TO, 1 - || I. OUR SECOND GOSPEL II. CONTENTS AND GENERAL CHARACTERISTICS 1. Scope 2. Material Peculiar to Mark 3. Quotations 4. A Book of Mighty Works 5. The Worker Is Also a Teacher 6. A Book of G...
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Church
[nave] CHURCH, the collective body of believers. Miscellany of Minor Sub-Topics Called in the O.T., The Congregation, Ex. 12:3, 6, 19, 47; 16:1, 2, 9, 10, 22; Lev. 4:13, 15; 10:17; 24:14. Called in the N.T., Church, Matt. 16:18; ...
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Kingdom
[nave] KINGDOM Likened to one who sowed good seed, Matt. 13:24-30, 38-43; Mark 4:26-29; to a grain of mustard seed, Matt. 13:31, 32; Mark 4:30, 31; Luke 13:18, 19; to leaven, Matt. 13:33; Luke 13:21; to a treasure, Matt. 13:44; to ...
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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Regeneration
[nave] REGENERATION (Under this topic are collected those scriptures that relate to the change of affections, commonly denominated "conversion,'' "a new creature,'' "a new birth,'' etc.) Deut. 30:6 Deut. 29:4. 1 Kin. 8:58; Psa. 36:...
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Word of God
[nave] WORD OF GOD Called Book, Psa. 40:7; Rev. 22:19; Book of the Lord, Isa. 34:16; Book of the Law, Neh. 8:3; Gal. 3:10; Good Word of God, Heb. 6:5; Holy Scriptures, Rom. 1:2; 2 Tim. 3:15; Law of the Lord, Psa. 1:2; Isa. 30:9; Or...
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Sermon
[nave] SERMON Of Jesus, "on the mount,'' Matt. 5:6, 7; by the sea, Matt. 13:1-52; Mark 4:2-33. on the plain Luke 6:17 See: Preaching; Ministers.
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JESUS CHRIST, 4C1
[isbe] JESUS CHRIST, 4C1 - C. THE GALILEAN MINISTRY AND VISITS TO THE FEASTS 1. The Scene: Galilee was divided into upper Galilee and lower Galilee. It has already been remarked that upper Galilee was inhabited by a mixed populatio...
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JESUS CHRIST, 3
[isbe] JESUS CHRIST, 3 - PART II. THE PROBLEMS OF THE LIFE OF JESUS I. The Miracles. 1. The "Modern" Attitude: Everyone is aware that the presence of miracle in the Gospels is a chief ground of the rejection of its history by the r...
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Symbols and Similitudes
[nave] SYMBOLS AND SIMILITUDES Trees of life and knowledge, Gen. 2:9, 17; 3:3, 24; Rev. 22:2. Rainbow, Gen. 9:12, 13. Circumcision, of the covenant of Abraham, Gen. 17:11; Rom. 4:11. Passover, of the sparing of the firstborn, an...
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Sickle
[ebd] of the Egyptians resembled that in modern use. The ears of corn were cut with it near the top of the straw. There was also a sickle used for warlike purposes, more correctly, however, called a pruning-hook (Deut. 16:9; Jer. ...
[isbe] SICKLE - sik'-'l (chermesh (Dt 16:9; 23:25), maggal; compare Arabic minjal (Jer 50:16; Joel 3:13); drepanon (Mk 4:29; Rev 14:14-19)): Although the ancients pulled much of their grain by hand, we know that they also used sick...
[nave] SICKLE, an agricultural implement used for cutting grain, Deut. 23:25; Jer. 50:16; Mark 4:29. Figurative Of the judgments of God, Joel 3:13; Rev. 14:14-19.
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SEED
[isbe] SEED - sed (Old Testament always for zera`, Aramaic (Dan 2:43) zera`, except in Joel 1:17 for perudhoth (plural, the Revised Version (British and American) "seeds," the King James Version "seed"), and Lev 19:19 (the King Jam...
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Kingdom of God
[nave] KINGDOM OF GOD Matt. 12:28; 19:24; 21:31, 43; Mark 1:15; 4:11, 26, 30; 9:1, 47; 10:14, 15, 23, 24, 25; 12:34; 14:25; 15:43; Luke 4:43; 6:20; 7:28; 8:1, 10; 9:2, 11, 27, 60, 62; 10:9, 11; 11:20; 13:18, 20, 28, 29; 14:15; 16:1...
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PROVIDENCE, 1
[isbe] PROVIDENCE, 1 - prov'-i-dens: I. PROVIDENCE DEFINED II. DIFFERENT SPHERES OF PROVIDENTIAL ACTIVITY DISTINGUISHED III. BIBLICAL PRESENTATION OF THE DOCTRINE OF PROVIDENCE 1. Divine Providence in the Old Testament Scriptures (...
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GRASS
[isbe] GRASS - gras: (1) chatsir, from a root meaning "greenness"; compare Arabic Khudra, which includes grasses and green vegetables (1 Ki 18:5; 2 Ki 19:26; Job 40:15; Ps 104:14, etc.). Isa 15:6 is translated in the King James Ver...
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ACCORD; ACCORDING; ACCORDINGLY
[isbe] ACCORD; ACCORDING; ACCORDINGLY - a-kord', a-kord'-ing-li: In Old Testament, peh, "mouth," "to fight with one accord" (Josh 9:2) lephi, "according to the mouth of," "according to their families" (Gen 47:12, "acc. to (the numb...
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HARVEST
[isbe] HARVEST - har'-vest (qatsir; therismos): To many of us, harvest time is of little concern, because in our complex life we are far removed from the actual production of our food supplies, but for the Hebrew people, as for tho...
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JUSTIFICATION
[isbe] JUSTIFICATION - jus-ti-fi-ka'-shun (tsedheq, verb tsadheq; Septuagint and New Testament dikaioma, dikaiosis, verb dikaioo, "justification" "to justify," in a legal sense, the declaring just or righteous. In Biblical literatu...
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PARABLE
[isbe] PARABLE - par'-a-b'-l: 1. Name 2. Historical Data 3. Christ's Use of Parables. 4. Purpose of Christ in Using Parables 5. Interpretation of the Parables 6. Doctrinal Value of the Parables 1. Name: Etymologically the word "par...
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Questions
- I understand your question about John 8:30-31, but it seems to me that we are left with a certain amount of doubt here. We know from James 2:19 that there is a kind of intellectual belief that is not saving faith. We know fr...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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Notice first some linguistic characteristics. Mark used a relatively limited vocabulary when he wrote this Gospel. For example, he used only about 80 words that occur nowhere else in the Greek New Testament compared with Luke...
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I. Introduction 1:1-13A. The title of the book 1:1B. Jesus' preparation for ministry 1:2-131. The ministry of John the Baptist 1:2-82. The baptism of Jesus 1:9-113. The temptation of Jesus 1:12-13II. The Servant's early Galil...
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Mark omitted Jesus' year of early Judean ministry (John 1:15-4:42), as did the other Synoptic evangelists. He began his account of Jesus' ministry of service in Galilee, northern Israel (1:14-6:6a). Because of increasing oppo...
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There are some structural similarities between 1:14-3:6 and 3:7-6:6a. The beginnings and endings of these two sections are similar. The first section describes Jesus' ministry in Galilee before the religious leaders determine...
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This pericope introduces Jesus' continuing ministry in Galilee following the religious leaders' decision to kill Him (cf. 1:14-15; 2:13). It provides much more detail than the parallel account in Matthew.3:7-8 The sea to whic...
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Jesus' selection of 12 disciples constituted an important advance in His ministry. These men would be the primary beneficiaries of His training for leadership to carry out His mission. The plot to take His life made the train...
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As Jesus' ministry expanded, so did rejection of Him as God's anointed servant. Mark documented the increasing rejection that Jesus experienced (3:20-35) and then showed that Jesus taught the multitudes in parables as a resul...
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Jesus apparently taught these parables shortly after the incident Mark just finished recording (3:20-35; cf. Matt. 13:1). This was a very busy day in Jesus' ministry that evidently included all the events in 3:19-4:41 (cf. Ma...
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There are four miracles in this section. Jesus authenticated His words (vv. 1-34) with His works (4:35-5:43). He demonstrated power over nature, demon possession, illness, and death....
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Many unique features of Mark's narrative indicate that it came from an eyewitness account, probably Peter. These include mention of "that day"(v. 35), "as He [Jesus] was"and the other boats (v. 36), the stern and the cushion ...
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The increasing hostility of Israel's religious leaders and the rejection of the multitudes (3:7-6:6a) led Jesus to concentrate on training His disciples increasingly. This section of Mark's Gospel shows how Jesus did that. Wh...
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The Olivet Discourse is the longest section of Jesus' teaching that Mark recorded (cf. 4:1-34; 7:1-23). Mark used this discourse as a bridge between Jesus' controversies with Israel's leaders (11:27-12:44) and the account of ...
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13:1 This discourse evidently followed Jesus' departure from the temple on Wednesday with His disciples. The stones that caught the disciple's eye were probably those above the floor of the temple courtyard. Herod the Great h...
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Adams, J. McKee. Biblical Backgrounds. Nashville: Broadman Press, 1965.Alexander, Joseph Addison. The Gospel According to Mark. 1881. Reprint ed. London: Banner of Truth, 1960.Alexander, William M. Demonic Possession in the N...
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Luke's account of Jesus' parables by the sea is the shortest of the three, and Matthew's is the longest. Luke limited himself to recording only two parables, namely the parable of the soils and the parable of the lamp. He the...
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John's revelation continued to unfold future events as God revealed these to him in his vision. The scene John saw next was in heaven. The seventh trumpet judgment did not begin immediately (cf. 8:1-5), but John received info...
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This is the final scene that furnishes background information before the revelation of the seven bowl judgments. Again what John saw was mainly on the earth."The total scene in 14:14-20 closes the section on coming judgment (...
Expositions Of Holy Scripture (Maclaren)
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Mark 1-9