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Texts -- Mark 6:1-3 (NET)
Pericope
NET
- Mar 6:1-6 -- Rejection at Nazareth
Bible Dictionary
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Simon
[ebd] the abbreviated form of Simeon. (1.) One of the twelve apostles, called the Canaanite (Matt. 10:4; Mark 3:18). This word "Canaanite" does not mean a native of Canaan, but is derived from the Syriac word Kanean or Kaneniah, w...
[smith] (contracted form of Simeon, a hearing). Son of Mattathias. [MACCABEES] Son of Onias the high priest, whose eulogy closes the "praise of famous men" in the book of Ecclesiasticus, ch. 4. (B.C. 302-293.) A "governor of the tem...
[nave] SIMON 1. See: Peter. 2. One of the twelve apostles. Called The Canaanite, Matt. 10:4; Mark 3:18; Zelotes, Luke 6:15; Acts 1:13. 3. A brother of Jesus, Matt. 13:55; Mark 6;3. 4. A leper. Jesus dines with, Matt. 26:6; Mark ...
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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JESUS CHRIST, 4C1
[isbe] JESUS CHRIST, 4C1 - C. THE GALILEAN MINISTRY AND VISITS TO THE FEASTS 1. The Scene: Galilee was divided into upper Galilee and lower Galilee. It has already been remarked that upper Galilee was inhabited by a mixed populatio...
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Joses
[isbe] JOSES - jo'-sez, jo'-zez (Ioses): (1) One of the brethren of Jesus (Mk 6:3; in Mt 13:55 the Greek is "Joseph," and the Revised Version (British and American) so renders). (2) A son of Mary, perhaps identical with (1) (Mt 27:...
[smith] (exalted). Son of Eliezer, in the genealogy of Christ. (Luke 3:29) One of the Lord?s brethren. (Matthew 13:55; Mark 6:3) Joses Barnabas. (Acts 4:36) [BARNABAS]
[nave] JOSES 1. One of the brethren of Jesus, Matt. 13:55; 27:56; Mark 6:3; 15:40, 47. 2. A Levite, surnamed Barnabas by the apostles, Acts 4:36.
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BRETHREN OF THE LORD
[isbe] BRETHREN OF THE LORD - In Mt 12:46 ff; Mk 3:31 ff; Lk 8:19 ff, while Jesus was in the midst of an earnest argument with scribes and Pharisees, His mother and brothers sent a message evidently intended to end the discussion. ...
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JUDA
[ebd] (1.) The patriarch Judah, son of Jacob (Luke 3:33; Heb. 7:14). In Luke 1:39; Heb. 7:14; Rev. 5:5; 7:5, the word refers to the tribe of Judah. (2.) The father of Simeon in Christ's maternal ancestry (Luke 3:30). (3.) Son of J...
[smith] (praised). Son of Joseph, in the genealogy of Christ. (Luke 3:30) Son of Joanna, or Hananiah. [HANANIAH, 8] (Luke 3:26) He seems to be certainly the same person as ABIUD in (Matthew 1:13) One of the Lord?s brethren, enumerat...
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CARPENTER
[ebd] an artificer in stone, iron, and copper, as well as in wood (2 Sam. 5:11; 1 Chr. 14:1; Mark 6:3). The tools used by carpenters are mentioned in 1 Sam. 13:19, 20; Judg. 4:21; Isa. 10:15; 44:13. It was said of our Lord, "Is no...
[isbe] CARPENTER - kar'-pen-ter (charash; tekton): This word, which is a general word for graver or craftsman, is translated "carpenter" in 2 Ki 22:6; 2 Ch 24:12; Ezr 3:7; Isa 41:7. The same word is rendered "craftsman" in the Amer...
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Joseph
[smith] (increase). The elder of the two sons of Jacob by Rachel. He was born in Padan-aram (Mesopotamia), probably about B.C. 1746. He is first mentioned when a youth, seventeen years old. Joseph brought the evil report of his bret...
[nave] JOSEPH 1. Son of Jacob, Gen. 30:24. Personal appearance of, Gen. 39:6. His father's favorite child, Gen. 33:2; 37:3, 4, 35; 48:22; 1 Chr. 5:2; John 4:5. His father's partiality for, excites the jealousy of his brethren, G...
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Unbelief
[nave] UNBELIEF See: Skepticism. Ex. 4:1; Num. 11:21-23; Num. 20:12, 13; Psa. 78:19, 21, 22, 32; Psa. 95:8-11; Psa. 106:7, 24; Isa. 7:9; Isa. 53:1 [John 12:38.] Isa. 53:2, 3; Isa. 58:3; Jer. 5:12-14; Mal. 1:2, 7; Matt. 10:14, 15; ...
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SYNAGOGUE
[ebd] (Gr. sunagoge, i.e., "an assembly"), found only once in the Authorized Version of Ps. 74:8, where the margin of Revised Version has "places of assembly," which is probably correct; for while the origin of synagogues is unkno...
[isbe] SYNAGOGUE - sin'-a-gog: 1. Name 2. Origin 3. Spread of Synagogues 4. The Building (1) The Site (2) The Structure (3) The Furniture 5. The Officials (1) The Elders (2) The Ruler (3) The Servant (or Servants) (4) Delegate of t...
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James
[isbe] JAMES - jamz (Iacobos): English form of Jacob, and the name of 3 New Testament men of note: (1) The Son of Zebedee, one of the Twelve Apostles (ho tou Zebedaiou): A) The Son of Zebedee: I. In the New Testament. 1. Family Rel...
[nave] JAMES 1. An apostle. Son of Zebedee and Salome, Matt. 4:21; 27:56. See: Salome. Brother of John, and a fisherman, Luke 5:10. Called to be an apostle, Matt. 4:21, 22; 10:2; Mark 1:19, 20; Luke 6:14; Acts 1:13. Surnamed Bo...
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Carpentry
[nave] CARPENTRY Building the ark, Gen. 6:14-16. Tabernacle, and furniture of, Ex. 31:2-9. See: Tabernacle. David's palace, 2 Sam. 5:11. Temple, 2 Kin. 12:11; 22:6. See: Temple. Making idols, Isa. 41:7; 44:13. Carpenters, Je...
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MARY THE VIRGIN
[smith] the mother of our Lord. There is no person perhaps in sacred or profane history around whom so many legends have been grouped a the Virgin Mary; and there are few whose authentic history is more concise. She was, like Joseph,...
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JUDAS, THE LORDS BROTHER
[smith] Among the brethren of our Lord mentioned by the people of Nazareth. (Matthew 13:55; Mark 6:3) Whether this and the Jude above are the same is still a disputed point.
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Minister
[nave] MINISTER, a sacred teacher. Index of Sub-topics Miscellany of Minor Sub-topics; Call of; Character and Qualifications of; Charge Delivered to; Courage of; Duties of; Duties of the Church to; Emoluments of; Faithful, Instanc...
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Sabbath
[nave] SABBATH Signifying a rest period, Gen. 2:2, 3; Lev. 23; 25; 26:34, 35. Preparations for, Ex. 16:22; Matt. 27:62; Mark 15:42; Luke 23:54; John 19:31. Religious usages on, Gen. 2:3; Mark 6:2; Luke 4:16, 31; 6:6; 13:10; Acts ...
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HANDICRAFT
[smith] (Acts 18:3; 19:25; Revelation 18:22) A trade was taught to ail the Jewish boys as a necessary part of their education. Even the greatest rabbis maintained themselves by trades (Delitzsch). Says Rabbi Jehuda, "He who does not ...
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People
[nave] PEOPLE, common. Heard Jesus gladly, Matt. 7:28; 9:8, 33; 13:54; Mark 6:2.
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Judas
[nave] JUDAS 1. Surnamed Iscariot. Chosen as an apostle, Matt. 10:4; Mark 3:19; Luke 6:16; Acts 1:17. Treasurer of the disciples, John 12:6; 13:29. His covetousness exemplified by his protest against the breaking of the box of oi...
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MARY
[isbe] MARY - ma'-ri, mar'-i (Maria, Mariam, Greek form of Hebrew miryam): I. DEFINITION AND QUESTIONS OF IDENTIFICATION The Name Mary in the New Testament II. MARY, THE VIRGIN 1. Mary in the Infancy Narratives 2. Mary at Cana 3. M...
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Questions
- Some scholars believe that cave 7 contains some NT manuscripts, though 1 John is not among them. The fragments are in Greek, but only by rather creative and ingenious extrapolations can one make them a part of the NT. The bes...
- Of course it's OK to read the KJV along with other translations! I would hope that you never give up reading the KJV. Nothing is quite like it. On the other hand, most people have trouble with the archaic language. Ironical...
- The brethren of Jesus are named in the New Testament as James, Joses, Simon and Judas. In Matt 12:46; Matt 13:55; John 2:12, and Acts 1:14 they are generally understood to be proper brothers, all being named together conjoint...
- Mary had four other sons, Joseph, James, Jude, and Simon. Because of the virgin birth, Joseph was not the father of Jesus so these were the half brothers of Jesus. The last three mentioned are not to be confused with those wh...
- I'm going to copy some articles on this subject, but let me give you my summation of all of them. In the Old Testament, the firstborn son was the one who normally received a double inheritance, and was the one who would inher...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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This oracle clarifies that God's purposes for Egypt, another nation the Judeans wanted to trust for help during this time of Assyrian expansion, would involve judgment followed by blessing. The passage consists of three palis...
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I. Introduction 1:1-13A. The title of the book 1:1B. Jesus' preparation for ministry 1:2-131. The ministry of John the Baptist 1:2-82. The baptism of Jesus 1:9-113. The temptation of Jesus 1:12-13II. The Servant's early Galil...
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Mark omitted Jesus' year of early Judean ministry (John 1:15-4:42), as did the other Synoptic evangelists. He began his account of Jesus' ministry of service in Galilee, northern Israel (1:14-6:6a). Because of increasing oppo...
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There are some structural similarities between 1:14-3:6 and 3:7-6:6a. The beginnings and endings of these two sections are similar. The first section describes Jesus' ministry in Galilee before the religious leaders determine...
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This pericope introduces Jesus' continuing ministry in Galilee following the religious leaders' decision to kill Him (cf. 1:14-15; 2:13). It provides much more detail than the parallel account in Matthew.3:7-8 The sea to whic...
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Jesus' selection of 12 disciples constituted an important advance in His ministry. These men would be the primary beneficiaries of His training for leadership to carry out His mission. The plot to take His life made the train...
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3:31 Mary, along with Jesus' half brothers, finally arrived from Nazareth (cf. vv. 20-21). By inserting Jesus' conflict with the scribes in this story Mark heightened the readers' suspense about the results of Jesus' conflict...
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In spite of demonstrations of supernatural power, the multitudes continued to miss seeing who Jesus really was. This section presents more evidence of Jesus' identity (4:35-5:43) and the failure of those who knew Him best to ...
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Even though Jesus gave ample evidence that He was more than a mere man (4:35-5:43) those who knew Him best on the physical plane still refused to believe in Him (6:1-6a). This refusal led Jesus to turn increasingly from the m...
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The increasing hostility of Israel's religious leaders and the rejection of the multitudes (3:7-6:6a) led Jesus to concentrate on training His disciples increasingly. This section of Mark's Gospel shows how Jesus did that. Wh...
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Mark expressed the crowd's amazement with a strong word that appears only here in the New Testament, hyperperissos. It means "extremely overwhelmed"(cf. 1:22; 6:2; 10:26; 11:18). Their statement that Jesus did everything well...
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This was Jesus' second messianic act that constituted part of His formal presentation to Israel. The first was the Triumphal Entry (vv. 1-11).11:15-16 The market atmosphere existed in the court of the Gentiles, the outermost ...
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Several themes peak in this section. Here we have the clearest evidence that Jesus was the Messiah and the Son of God (cf. 1:1; 8:29). Here, too, Jesus' conflict with the religious leaders, His foes, came to a head (cf. 3:1, ...
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Evidently Jesus made this prediction in the upper room before the institution of the Lord's Supper. Mark probably inserted it here in his narrative because of its logical connection with Jesus' arrest in Gethsemane.14:27-28 W...
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Adams, J. McKee. Biblical Backgrounds. Nashville: Broadman Press, 1965.Alexander, Joseph Addison. The Gospel According to Mark. 1881. Reprint ed. London: Banner of Truth, 1960.Alexander, William M. Demonic Possession in the N...
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In contrast to most people, the inhabitants of Jesus' hometown did not praise Him. When Jesus began to speak of God extending salvation to the Gentiles, a particular interest of Luke's, the Jews there opposed Him violently. P...
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Sometime after the miracle just narrated, Jesus went down topographically from Cana to Capernaum. Cana was on a higher elevation than Capernaum, though Capernaum was about 13 miles northeast of Cana. Some family members (cf. ...
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1:12-13 The disciples returned to Jerusalem to await the coming of the Holy Spirit. The short trip from where Jesus ascended on Mt. Olivet to the upper room was only a Sabbath day's journey away (about 2,000 cubits, two-third...
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This section continues the point of the previous one. Paul was not dependent on the other apostles for his ministry any more than he was for the message he proclaimed. This explanation would have further convinced his readers...
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Traditionally the writer of this epistle was Judas, the half-brother of Jesus Christ (Matt. 13:55; Mark 6:3) and the brother of James (Jude 1; Acts 15:13). Some scholars have challenged this identification in recent years, bu...
Expositions Of Holy Scripture (Maclaren)
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Mark 1-9
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And He went out from thence, and came into His own country; and His disciples follow Him. 2. And when the Sabbath day was come, He began to teach in the synagogue: and many hearing Him were astonished, saying, From whence hat...