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Texts -- Mark 9:2-13 (NET)
Pericope
NET
- Mar 9:2-13 -- The Transfiguration
Bible Dictionary
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Transfiguration
[isbe] TRANSFIGURATION - trans-fig-o-ra'-shun (metamorphoomai, "to be transformed"): Used only with reference to the transfiguration of Christ (Mt 17:2; Mk 9:2) and the change wrought in the Christian personality through fellowship...
[nave] TRANSFIGURATION Of Moses, Ex. 34:29-35. Of Jesus, Matt. 17:2-9; Mark 9:2-10; Luke 9:29-36; 2 Pet. 1:16-18. Of Stephen, Acts 6:15.
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TRANSFIGURATION, THE
[ebd] of our Lord on a "high mountain apart," is described by each of the three evangelists (Matt. 17:1-8; Mark 9:2-8; Luke 9:28-36). The fullest account is given by Luke, who, no doubt, was informed by Peter, who was present on t...
[smith] (The event in the earthly life of Christ which marks the culminating point in his public ministry, and stands midway between the temptation in the wilderness and the agony in Gethsemane, (Matthew 17:1-13; Mark 9:2-13; Luke 9:...
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Elijah
[ebd] whose God is Jehovah. (1.) "The Tishbite," the "Elias" of the New Testament, is suddenly introduced to our notice in 1 Kings 17:1 as delivering a message from the Lord to Ahab. There is mention made of a town called Thisbe, ...
[isbe] ELIJAH - e-li'-ja ('eliyahu or (4 times) 'eliyah, "Yah is God"; Septuagint Eleiou, New Testament Eleias or Elias, the King James Version of New Testament Elias): I. THE WORKS OF ELIJAH 1. The Judgment of Drought 2. The Ordea...
[nave] ELIJAH 1. The Tishbite, a Gileadite and prophet, called Elias in the authorized version of the N.T. Persecuted by Ahab, 1 Kin. 17:2-7; 18:7-10. Escapes to the wilderness, where he is miraculously fed by ravens, 1 Kin. 17:1-...
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JESUS CHRIST, 4C2
[isbe] JESUS CHRIST, 4C2 - Second Period--After the Mission of the Twelve till the Departure from Galilee I. From the Death of the Baptist till the Discourse on Bread of Life. 1. The Murder of the Baptist and Herod's Alarms: (Matth...
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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Moses
[isbe] MOSES - mo'-zez, mo'-ziz (mosheh; Egyptian mes, "drawn out," "born"; Septuagint Mouse(s)). The great Hebrew national hero, leader, author, law-giver and prophet. I. LIFE 1. Son of Levi 2. Foundling Prince 3. Friend of the Pe...
[nave] MOSES A Levite and son of Amram, Ex. 2:1-4; 6:20; Acts 7:20; Heb. 11:23. Hidden in an ark, Ex. 2:3. Discovered and adopted by the daughter of Pharaoh, Ex. 2:5-10. Learned in all the wisdom of Egypt, Acts 7:22. His loyalt...
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James
[ebd] (1.) The son of Zebedee and Salome; an elder brother of John the apostle. He was one of the twelve. He was by trade a fisherman, in partnership with Peter (Matt. 20:20; 27:56). With John and Peter he was present at the trans...
[isbe] JAMES - jamz (Iacobos): English form of Jacob, and the name of 3 New Testament men of note: (1) The Son of Zebedee, one of the Twelve Apostles (ho tou Zebedaiou): A) The Son of Zebedee: I. In the New Testament. 1. Family Rel...
[nave] JAMES 1. An apostle. Son of Zebedee and Salome, Matt. 4:21; 27:56. See: Salome. Brother of John, and a fisherman, Luke 5:10. Called to be an apostle, Matt. 4:21, 22; 10:2; Mark 1:19, 20; Luke 6:14; Acts 1:13. Surnamed Bo...
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Mountain
[nave] MOUNTAIN Melted, Psa. 97:5; Deut. 4:11; 5:23; Judg. 5:5; Isa. 64:1-3; Mic. 1:4; Nah. 1:5. Overturning and removing of, Job 9:5; 14:18; 28:9; Ezek. 38:20. Abraham offers Isaac upon Mount Moriah, afterward called Mount Zion,...
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Peter
[nave] PETER Called also Simon Bar-jona and Cephas, Matt. 16:16-19; Mark 3:16; John 1:42. A fisherman, Matt. 4:18; Luke 5:1-7; John 21:3. Call of, Matt. 4:18-20; Mark 1:16-18; Luke 5:1-11. His wife's mother healed, Matt. 8:14; M...
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Rabbi
[ebd] my master, a title of dignity given by the Jews to their doctors of the law and their distinguished teachers. It is sometimes applied to Christ (Matt. 23:7, 8; Mark 9:5 (R.V.); John 1:38, 49; 3:2; 6:25, etc.); also to John (...
[isbe] RABBI - rab'-i, rab'-i (rabbi; rhabbi, or rhabbei): A term used by the Jews of their religious teachers as a title of respect, from rabh, "great," so "my great one" (compare Latin magister), once of masters of slaves, but la...
[smith] a title of respect signifying master, teacher , given by the Jews to their doctors and teachers, and often addressed to our Lord. (Matthew 23:7,8; 26:25,49; Mark 9:6; 11:21; 14:45; John 1:38,49; 3:2,26; 4:31; 6:25; 9:2; 11:8)...
[nave] RABBI The title of a teacher, Matt. 23:7, 8; John 3:2. Ostentatiously used by the Pharisees, Matt. 23:7. Used in addressing John, John 3:26; in addressing Jesus, Matt. 26:25, 49; Mark 9:5; 11:21; 14:45; John 1:38, 49; 3:2;...
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Fuller
[ebd] The word "full" is from the Anglo-Saxon fullian, meaning "to whiten." To full is to press or scour cloth in a mill. This art is one of great antiquity. Mention is made of "fuller's soap" (Mal. 3:2), and of "the fuller's fiel...
[isbe] FULLER - fool'-er (kabhac; literally, "to trample," gnapheus): The fuller was usually the dyer, since, before the woven cloth could be properly dyed, it must be freed from the oily and gummy substances naturally found on the...
[nave] FULLER, Mal. 3:2; Mark 9:3.
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DRESS
[ebd] (1.) Materials used. The earliest and simplest an apron of fig-leaves sewed together (Gen. 3:7); then skins of animals (3:21). Elijah's dress was probably the skin of a sheep (2 Kings 1:8). The Hebrews were early acquainted ...
[isbe] DRESS - In the Hebrew and Greek there is a wonderful wealth of terminology having to do with the general subject of dress among the ancient Orientals. This is reflected in the numerous synonyms for "dress" to be found in Eng...
[smith] This subject includes the following particulars: Materials; Color and decoration; Name, form, and mode of wearing the various articles; Special usages relating thereto. Materials .--After the first "apron" of fig leaves, (Ge...
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Prophecy
[nave] PROPHECY Concerning Jesus, See: Jesus. Concerning church, See: Church, Prophecies Concerning Prosperity of. Relating to various countries, nations, and cities, see under their respective titles. Respecting individuals, see...
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VIRGIN BIRTH
[isbe] VIRGIN BIRTH - || I. DEFINITION II. THE TEXTUAL QUESTION III. THE HISTORICAL QUESTION 1. Statement Not Dogmatic but Vital as History 2. Its Importance to Leaders of the Early Church 3. Hypothesis of Invention Discredits the ...
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TRANSFIGURATION, MOUNT OF
[isbe] TRANSFIGURATION, MOUNT OF - trans-fig-u-ra'-shun (referred to as the "holy mount" in 2 Pet 1:18): Records of the Transfiguration are found in Mt 17:1 ff; Mk 9:2 ff; Lk 9:28 ff. From these narratives we gather that Jesus went...
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INSPIRATION, 1-7
[isbe] INSPIRATION, 1-7 - in-spi-ra'-shun: 1. Meaning of Terms 2. Occurrences in the Bible 3. Consideration of Important Passages (1) 2 Timothy 3:16 (2) 2 Peter 1:19-21 (3) John 10:34 f 4. Christ's Declaration That Scripture Must B...
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MARK, THE GOSPEL ACCORDING TO, 1
[isbe] MARK, THE GOSPEL ACCORDING TO, 1 - || I. OUR SECOND GOSPEL II. CONTENTS AND GENERAL CHARACTERISTICS 1. Scope 2. Material Peculiar to Mark 3. Quotations 4. A Book of Mighty Works 5. The Worker Is Also a Teacher 6. A Book of G...
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John
[nave] JOHN 1. The Baptist: Prophecies concerning, Isa. 40:3; Mal. 4:5, 6; Luke 1:11-17. Miraculous birth of, Luke 1:11-20, 57-65. Dwells in the desert, Matt. 3:1; Mark 1:4; Luke 1:80; 3:2, 3. Mission of, Matt. 17:11; Mark 1:2-8...
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Malachi, Prophecies of
[ebd] The contents of the book are comprised in four chapters. In the Hebrew text the third and fourth chapters (of the A.V.) form but one. The whole consists of three sections, preceded by an introduction (Mal. 1:1-5), in which t...
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Apostles
[nave] APOSTLES A title distinguishing the twelve disciples, whom Jesus selected to be intimately associated with himself, Luke 6:13. Names of, Matt. 10:2-4 Mark 3:16-19; Luke 6:13-16; Acts 1:13, 26. Selection of, Matt. 4:18-22; 9...
Arts
Hymns
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Questions
- The statement in the affirmative is made a number of times in the New Testament (See Matt 11:14, 17:10-12; Mark 9:12,13. See also Mal. 4:5.) But some of the ablest commentators hold that we must interpret the connection figur...
- The implication of Scripture is that we will know our loved ones in heaven both before and after resurrection. The disciples were able to recognize the Lord after His death and resurrection, though sometimes they did not reco...
- The following material from The International Standard Bible Encyclopedia should be helpful here: III. Significant numbers Numbers are also used with a symbolical or theological significance. One is used to convey th...
- The question you asked is one that has been long debated even among dispensationalists and it has been used by those who oppose Dispensationalism. With all such theological questions, we must seek our answers in the Scripture...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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This celebration consisted of the seven-day dedication of the bronze altar followed by the seven-day feast of Tabernacles. The very large number of sacrifices Solomon offered seems incredible, but there are records of other l...
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43:1-2 Ezekiel's guide next led him to the east gate in the outer wall. This was the wall of the millennial temple that he had been seeing and continued to see, not the wall of the Solomonic temple. There the prophet saw the ...
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Like all the writing prophets, Malachi's chief revelation was the person and work of Yahweh. He presented Israel's God as sovereign over Israel and the whole world and as very patient with His wayward people.Malachi also used...
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Jesus revealed next that some of the disciples whom He addressed would not die until they saw Him coming in His kingdom. This prediction may at first appear to be very similar to the one in 10:23. However, that verse refers t...
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Notice first some linguistic characteristics. Mark used a relatively limited vocabulary when he wrote this Gospel. For example, he used only about 80 words that occur nowhere else in the Greek New Testament compared with Luke...
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I. Introduction 1:1-13A. The title of the book 1:1B. Jesus' preparation for ministry 1:2-131. The ministry of John the Baptist 1:2-82. The baptism of Jesus 1:9-113. The temptation of Jesus 1:12-13II. The Servant's early Galil...
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Mark may have intended this sentence to introduce the ministry of John the Baptist since that is what follows immediately. It could also refer to the inception of Jesus' public ministry and therefore be a title of the Gospel'...
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Mark next recorded two events that immediately preceded the beginning of Jesus' public ministry, His baptism and His temptation. The first of these events signaled His appearing as Messiah and His induction into that office. ...
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Mark omitted Jesus' year of early Judean ministry (John 1:15-4:42), as did the other Synoptic evangelists. He began his account of Jesus' ministry of service in Galilee, northern Israel (1:14-6:6a). Because of increasing oppo...
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This pericope evidently describes one incident during the Galilean preaching tour just summarized. It provides a striking example of Jesus' supernatural power. This is only one of two healings of lepers that the Gospels recor...
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2:1-2 These two verses are an introduction to what follows. Mark frequently used summaries such as this one (cf. 1:14-15, 39; 2:13; 3:7-12, 23; 4:1, 33-34; 8:21-26, 31; 9:31; 10:1; 12:1). They are a mark of his literary style...
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Jesus' selection of 12 disciples constituted an important advance in His ministry. These men would be the primary beneficiaries of His training for leadership to carry out His mission. The plot to take His life made the train...
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This is one of the sections of Mark's Gospel that has a chiastic structure (cf. 3:22-30; 6:14-29; 11:15-19).A The appeal of Jairus for his daughter 5:21-24B The healing of the woman with the hemorrhage 5:25-34A' The raising o...
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Verses 17-29 are a flashback in which Mark explained how John had died. This is the only story in Mark's Gospel that does not concern Jesus directly.153Why did Mark include it? Perhaps he did so because John's death prefigure...
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Having comprehended Jesus' true identity the disciples next turned south with Jesus and headed from Caesarea Philippi toward Jerusalem. This section of the Gospel traces that journey and stresses Jesus' preparation of His dis...
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In this section, Mark recorded Jesus' first clear prediction of His passion (8:31), the disciples' reaction to it (8:32-33), and several lessons on discipleship (8:34-9:29)....
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This event not only fulfilled Jesus' prediction in verse 1, but it also confirmed what Peter had confessed in 8:29. Despite Jesus' coming death (8:31-32) it assured His disciples of eventual glory (8:38). Jesus had just finis...
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The appearance of Elijah on the mountain led to a discussion of his role as Messiah's forerunner. This conversation developed as the disciples followed Jesus down the mountain.9:9 Jesus again commanded secrecy (cf. 1:34, 43-4...
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For a second time, Jesus told His disciples of His coming death and resurrection (cf. 8:31). Again they failed to understand what He meant (cf. 8:32-33). Jesus responded by teaching them additional lessons on discipleship (cf...
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Jesus used the incident just past to teach His disciples about riches. Matthew's account is the fullest.10:23 The case of this unbeliever had important significance for Jesus' believing disciples. Rather than being a preview ...
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Mark probably included this incident in his Gospel because it illustrates how Jesus would open the spiritual eyes of His disciples that were still shut (cf. 8:22-26). This is the last healing miracle that Mark recorded."This ...
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"The other major example of the concentric [chiastic] pattern in Mark's story [beside 2:1-3:6] is the series of Jesus' conflicts with the authorities in Jerusalem [ch. 12], comprised of seven episodes: Episodes A and A1 invol...
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13:1 This discourse evidently followed Jesus' departure from the temple on Wednesday with His disciples. The stones that caught the disciple's eye were probably those above the floor of the temple courtyard. Herod the Great h...
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Several themes peak in this section. Here we have the clearest evidence that Jesus was the Messiah and the Son of God (cf. 1:1; 8:29). Here, too, Jesus' conflict with the religious leaders, His foes, came to a head (cf. 3:1, ...
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14:53 The high priest in view here was Caiaphas. Interestingly Mark never mentioned him by name. He was the high priest that the Romans had appointed in 18 A.D., and he served in this capacity until 36 A.D.This was an unoffic...
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16:1 The Sabbath ended with sundown Saturday evening. The women did not come to the tomb until Sunday morning (v. 2, cf. Matt. 28:1). Why did Mark refer to the Sabbath at all? Probably he did so to clarify that Jesus had been...
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1:28 The fact that Gabriel greeted Mary as he did and did not greet Zechariah the same way shows Mary's favored position. Gabriel's greeting was customary: Hail! or Greetings! (Gr. chaire). Mary was highly "favored"(Gr. kecha...
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This is the second major song of praise in Luke, the "Benedictus."This title also comes from the first word in the Latin version translated "blessed"(Gr. eulogetos). The first part of the song praises God for messianic delive...
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This event is the climax of the "identity of Jesus"motif in all the Synoptics. Here the disciples saw and heard who Jesus really was. Luke's particular emphasis was the sufferings of Jesus that were coming. This comes through...
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The writer of this Gospel did not identify himself as such in the text. This is true of all the Gospel evangelists. Nevertheless there is evidence within this Gospel as well as in the writings of the church fathers that the w...
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John's return to the Word in verse 14 from verse 1 introduces new revelation about Him. Though still part of the prologue, the present section focuses on the Incarnation of the Word.1:14 The Word, who existed equal with God b...
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12:27 Anticipation of the death that had to precede the glory troubled Jesus deeply (Gr. tataraktai, cf. 11:33; 14:1; Mark 14:32-42). It troubled Him because His death would involve separation from His Father and bearing God'...
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1:9 Jesus Christ's ascension necessarily preceded the descent of the Holy Spirit to baptize and indwell believers in God's plan (John 14:16, 26; 15:26; 16:7; Acts 2:33-36). "While they were looking on"stresses the fact that t...
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3:17-18 If Peter's charges against his hearers were harsh (vv. 13-15), his concession that they acted out of ignorance was tender. Peter undoubtedly hoped that his gentle approach would win a reversal of his hearers' attitude...
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Verses 1 and 2 of chapter 12 deal with the Christian's most important relationship, his or her relationship to God. These verses are both parallel to the sections to follow that deal with the Christian's conduct, and they int...
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Peter explained that his reminder came from one who was an eyewitness of Jesus Christ during His earthly ministry. He did so to heighten respect for his words in his readers' minds. This section begins Peter's defense of the ...
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John's response to this revelation was similar to Daniel's response to the vision God gave him (cf. Dan. 10:7-9). Jesus then proceeded to give John more information about what He wanted him to do.1:17 This revelation of Jesus...
Expositions Of Holy Scripture (Maclaren)
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Mark 1-9
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And after six days Jesus taketh with Him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and He was transfigured before them. 3. And His raiment became shining, exceeding white as sn...
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And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is My beloved Son: hear Him.'--Mark 9:7.WITH regard to the first part of these words spoken at the Transfiguration, they open far t...
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They saw no man any more, save Jesus only with themselves.'--Mark 9:8.THE Transfiguration was the solemn inauguration of Jesus for His sufferings and death.Moses, the founder, and Elijah, the restorer, of the Jewish polity, t...