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Texts -- Mark 5:21 (NET)
Pericope
NET
- Mar 5:21-43 -- Restoration and Healing
Bible Dictionary
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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JESUS CHRIST, 4C1
[isbe] JESUS CHRIST, 4C1 - C. THE GALILEAN MINISTRY AND VISITS TO THE FEASTS 1. The Scene: Galilee was divided into upper Galilee and lower Galilee. It has already been remarked that upper Galilee was inhabited by a mixed populatio...
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GOSPELS, THE SYNOPTIC
[isbe] GOSPELS, THE SYNOPTIC - si-nop'-tik: I. INTRODUCTORY 1. Scope of This Article 2. The Gospels in Church Tradition II. THE SYNOPTIC PROBLEM 1. Nature of the Problem 2. Proposed Solutions (1) Oral Gospel (2) Mutual Use (3) Hypo...
Questions
- The Saviour's language in Mark 5:39 was as though he had used the familiar figure "she hath fallen asleep" --the same figure that is frequently employed in the Scriptures in describing death as sleep. (See Acts 7:60; I Cor. 1...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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9:18-19 This incident evidently happened shortly after Jesus and His disciples returned from Gadara on the east side of the lake (cf. Mark 5:21-22; Luke 8:40-41). The name of this Capernium synagogue ruler was Jairus (Mark 5:...
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I. Introduction 1:1-13A. The title of the book 1:1B. Jesus' preparation for ministry 1:2-131. The ministry of John the Baptist 1:2-82. The baptism of Jesus 1:9-113. The temptation of Jesus 1:12-13II. The Servant's early Galil...
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Mark omitted Jesus' year of early Judean ministry (John 1:15-4:42), as did the other Synoptic evangelists. He began his account of Jesus' ministry of service in Galilee, northern Israel (1:14-6:6a). Because of increasing oppo...
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The call of Levi as one of Jesus' disciples was the setting for the second instance of opposition from the religious leaders that Mark recorded in this section.2:13 "Again"(Gr. palin) identifies this incident as a different o...
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There are some structural similarities between 1:14-3:6 and 3:7-6:6a. The beginnings and endings of these two sections are similar. The first section describes Jesus' ministry in Galilee before the religious leaders determine...
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This pericope introduces Jesus' continuing ministry in Galilee following the religious leaders' decision to kill Him (cf. 1:14-15; 2:13). It provides much more detail than the parallel account in Matthew.3:7-8 The sea to whic...
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Jesus' selection of 12 disciples constituted an important advance in His ministry. These men would be the primary beneficiaries of His training for leadership to carry out His mission. The plot to take His life made the train...
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Mark again returned to the opposition theme (cf. 2:1-3:6). He directed his readers back and forth between Jesus' acceptance on a superficial level by the multitudes, His disciples' growing commitment to Him, and the increasin...
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In spite of demonstrations of supernatural power, the multitudes continued to miss seeing who Jesus really was. This section presents more evidence of Jesus' identity (4:35-5:43) and the failure of those who knew Him best to ...
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There are four miracles in this section. Jesus authenticated His words (vv. 1-34) with His works (4:35-5:43). He demonstrated power over nature, demon possession, illness, and death....
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This is one of the sections of Mark's Gospel that has a chiastic structure (cf. 3:22-30; 6:14-29; 11:15-19).A The appeal of Jairus for his daughter 5:21-24B The healing of the woman with the hemorrhage 5:25-34A' The raising o...
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Even though Jesus gave ample evidence that He was more than a mere man (4:35-5:43) those who knew Him best on the physical plane still refused to believe in Him (6:1-6a). This refusal led Jesus to turn increasingly from the m...
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The increasing hostility of Israel's religious leaders and the rejection of the multitudes (3:7-6:6a) led Jesus to concentrate on training His disciples increasingly. This section of Mark's Gospel shows how Jesus did that. Wh...
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This incident is the first part of another of Mark's interrupted stories (cf. 3:20-35; 5:21-43; 6:7-31). Its structure provides the key to its interpretation. First, Jesus cursed the fig tree. Then He cleansed the temple. Fin...
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This is another section of the Gospel that has a chiastic or "sandwich"structure (cf. 3:20-35; 5:21-43; 6:7-31; 11:12-26; 14:27-52). Mark's account of the conspiracy to kill Jesus (vv. 1-2, 10-11) surrounds Jesus' anointing i...
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Adams, J. McKee. Biblical Backgrounds. Nashville: Broadman Press, 1965.Alexander, Joseph Addison. The Gospel According to Mark. 1881. Reprint ed. London: Banner of Truth, 1960.Alexander, William M. Demonic Possession in the N...
Expositions Of Holy Scripture (Maclaren)
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Mark 1-9