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Texts -- Matthew 15:29-39 (NET)

Context
Healing Many Others
15:29 When he left there , Jesus went along the Sea of Galilee . Then he went up a mountain , where he sat down . 15:30 Then large crowds came to him bringing with them the lame , blind , crippled , mute , and many others . They laid them at his feet , and he healed them . 15:31 As a result , the crowd was amazed when they saw the mute speaking , the crippled healthy, the lame walking , and the blind seeing , and they praised the God of Israel .
The Feeding of the Four Thousand
15:32 Then Jesus called the disciples and said , “I have compassion on the crowd , because they have already been here with me three days and they have nothing to eat . I don’t want to send them away hungry since they may faint on the way .” 15:33 The disciples said to him , “Where can we get enough bread in this desolate place to satisfy so great a crowd ?” 15:34 Jesus said to them , “How many loaves do you have ?” They replied , “Seven – and a few small fish .” 15:35 After instructing the crowd to sit down on the ground , 15:36 he took the seven loaves and the fish , and after giving thanks , he broke them and began giving them to the disciples , who then gave them to the crowds . 15:37 They all ate and were satisfied , and they picked up the broken pieces left over , seven baskets full . 15:38 Not counting children and women , there were four thousand men who ate . 15:39 After sending away the crowd , he got into the boat and went to the region of Magadan .

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  • Beribu Lidah Patutlah [KJ.294] ( O for a Thousand Tongues to Sing )

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Expository Notes on the Bible (Constable)

  • Archaeologists debate the site of Baal-salishah. In obedience to the Mosaic Law the man in view brought Elisha his offering of first-fruits to honor God by giving this offering to His servants (Num. 18:13; Deut. 18:4). This s...
  • The writer cited four times when the Israelites cried out to God for deliverance and He saved them (vv. 6, 13, 19, 28; cf. Judg. 2:18; Joel 2:32; Acts. 2:21; Rom. 10:13). These situations were answers to the prayer Solomon pr...
  • Matthew often grouped his material into sections so that three, five, six, or seven events, miracles, sayings, or parables appear together.27Jewish writers typically did this to help their readers remember what they had writt...
  • I. The introduction of the King 1:1-4:11A. The King's genealogy 1:1-17B. The King's birth 1:18-25C. The King's childhood 2:1-231. The prophecy about Bethlehem 2:1-122. The prophecies about Egypt 2:13-183. The prophecies about...
  • Comparison of John's Gospel and Matthew's shows that Jesus ministered for about a year before John the Baptist's arrest. John had criticized Herod Antipas for having an adulterous relationship with his brother Philip's wife (...
  • Matthew recorded increasing polarization in this section. Jesus expanded His ministry, but as He did so opposition became even more intense. The Jewish leaders became increasingly hostile. Consequently Jesus spent more time p...
  • Matthew recorded another round of opposition, withdrawal and disciple training, and public ministry (ch. 15). His repetition of this pattern highlights the chief features of this stage of Jesus' ministry. This second round al...
  • Jesus had previously fed 5,000 men, but that was near the northeast coast of Galilee, where the people were Jews (14:13-21). Now He fed 4,000 men on the east coast of Galilee, where the people were mainly Gentiles.15:32-33 Ma...
  • 16:5-7 The NIV translation of verse 5 is clearer than that of the NASB. "When they went across the lake"pictures what follows as happening either during the journey, probably by boat, or after it. Jesus was still thinking abo...
  • 16:18 "I say to you"(cf. 5:18, 20, 22, 28, 32, 34, 39, 44; 8:10) may imply that Jesus would continue the revelation the Father had begun. However the phrase occurs elsewhere where that contrast is not in view. Undoubtedly it ...
  • The exorcism of an epileptic boy67817:14-21 (cf. Mark 9:14-29; Luke 9:37-43a)
    "The contrast between the glory of the Transfiguration and Jesus' disciples' tawdry unbelief (see v. 17) is part of the mounting tension that magnifies Jesus' uniqueness as he moves closer to his passion and resurrection."679...
  • Matthew marked the end of Jesus' discourse on humility (ch. 18) and reported Jesus' departure from Galilee for Judea. This is the first time in Matthew's Gospel that Jesus moved into Judea for ministry. Until now all of Jesus...
  • Abbott-Smith, G. A. A Manual Greek Lexicon of the New Testament. Edinburgh: T. & T. Clark, 1937.Albright, W. F. and Mann, C. S. Matthew. The Anchor Bible series. Garden City: Doubleday, 1971.Alford, Henry. The Greek Testa...
  • Mark expressed the crowd's amazement with a strong word that appears only here in the New Testament, hyperperissos. It means "extremely overwhelmed"(cf. 1:22; 6:2; 10:26; 11:18). Their statement that Jesus did everything well...
  • This miracle repeated the lesson of the feeding of the 5,000 for the disciples who had not learned what they should have from the former miracle (vv. 17-21).1878:1-3 Jesus and His disciples were still in the Decapolis region ...
  • Jesus and the disciples returned to Galilee by boat after they had fed the 5,000 (6:45-56). They did the same thing after feeding the 4,000. The exact location of Dalmanutha is unknown, but it must have been near Magadan (Mag...
  • Luke omitted several incidents here that the other evangelists included (Matt. 14:22-16:12; Mark 6:45-8:26; John 6:16-66). By doing so, he tied the questions of Herod and the multitude about Jesus' identity with Peter's answe...
  • This chapter continues the theme of Jesus as the Light of the World (8:12; 9:5). When the Light shone, some received spiritual sight, as this blind man received physical and spiritual sight. However the Light blinded others (...

Expositions Of Holy Scripture (Maclaren)

  • Matthew 9-28
  • Them Jesus went thence, and departed into the coasts of Tyro and Sidon. 22. And, behold, a woman of Canaan came out of the same coasts, and cried unto Him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is g...
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