Expository Notes on the Bible (Constable)

• Jeremiah's warning against making a coalition to resist Nebuchadnezzar ch. 27
  This chapter contains three parts: Jeremiah's warning to the foreign messengers (vv. 1-11), his appeal to King Zedekiah (vv. 12-15), and his appeal to the priests and people of Jerusalem (vv. 16-22).27:1 Jeremiah received a m...
• Historicity
  Since the rise of critical scholarship in the nineteenth century, many writers and teachers now believe that the events recorded in this book were not historical.8They interpret this book as an allegory or as a parable.The al...
• Plan and Structure
  Matthew often grouped his material into sections so that three, five, six, or seven events, miracles, sayings, or parables appear together.27Jewish writers typically did this to help their readers remember what they had writt...
• Outline
  I. The introduction of the King 1:1-4:11A. The King's genealogy 1:1-17B. The King's birth 1:18-25C. The King's childhood 2:1-231. The prophecy about Bethlehem 2:1-122. The prophecies about Egypt 2:13-183. The prophecies about...
• 1. The setting of Jesus' ministry 4:12-16
  Comparison of John's Gospel and Matthew's shows that Jesus ministered for about a year before John the Baptist's arrest. John had criticized Herod Antipas for having an adulterous relationship with his brother Philip's wife (...
• B. Jesus' revelations concerning participation in His kingdom 5:1-7:29
  The Sermon on the Mount is the first of five major discourses that Matthew included in his Gospel. Each one follows a narrative section, and each ends with the same formula statement concerning Jesus' authority (cf. 7:28-29)....
• Jesus' demands regarding possessions 8:18-20
  8:18-19 Verse 18 gives the occasion for the scribe's statement in verse 19 (cf. Mark 4:35). There was only so much room in the boat, and the scribe wanted to get in with other disciples. At this time in Jesus' ministry there ...
• The dissatisfaction with the King and His forerunner 11:16-19 (cf. Luke 7:29-35)
  Jesus proceeded to describe the Jews' reaction to John and Himself more fully to clarify their opposition.11:16-17 The generation Jesus spoke of consisted of the Jews to whom He offered the kingdom (cf. vv. 20-24; 12:39, 41-4...
• 5. The departure 13:53
  Matthew leaves the reader with the impression from this concluding transition, as well as from the structure of the discourse, that Jesus related all the preceding parables at one time. This was apparently the case. Jesus now...
• V. The reactions of the King 13:54--19:2
  Matthew recorded increasing polarization in this section. Jesus expanded His ministry, but as He did so opposition became even more intense. The Jewish leaders became increasingly hostile. Consequently Jesus spent more time p...
• Jesus' walking on the water 14:22-33 (cf. Mark 6:45-52; John 6:14-21)
  Jesus proceeded to do a second miracle to deepen His disciples' faith in Him even more.14:22 As soon as the people had finished eating, Jesus "immediately compelled"(Gr. eutheos enagkasen) His disciples to enter a boat and to...
• Jesus' feeding of the 4,000 15:32-39 (cf. Mark 8:1-10)
  Jesus had previously fed 5,000 men, but that was near the northeast coast of Galilee, where the people were Jews (14:13-21). Now He fed 4,000 men on the east coast of Galilee, where the people were mainly Gentiles.15:32-33 Ma...
• The renewed demand for a sign 16:1-4 (cf. Mark 8:11-12)
  16:1 Matthew introduced the Pharisees and Sadducees with one definite article in the Greek text. Such a construction implies that they acted together. That is remarkable since they were political and theological enemies (cf. ...
• Jesus' teaching about the doctrine of the Pharisees and Sadducees 16:5-12 (cf. Mark 8:13-26)
  16:5-7 The NIV translation of verse 5 is clearer than that of the NASB. "When they went across the lake"pictures what follows as happening either during the journey, probably by boat, or after it. Jesus was still thinking abo...
• 1. Instruction about the King's person 16:13-17 (cf. Mark 8:27-29; Luke 9:18-20)
  16:13 The district of Caesarea Philippi lay 25 miles north of Galilee. Its inhabitants were mainly Gentiles. Herod Philip II, the tetrarch of the region, had enlarged a smaller town on the site at the foot of Mt. Hermon.619He...
• Revelation about the church 16:18-20
  16:18 "I say to you"(cf. 5:18, 20, 22, 28, 32, 34, 39, 44; 8:10) may imply that Jesus would continue the revelation the Father had begun. However the phrase occurs elsewhere where that contrast is not in view. Undoubtedly it ...
• Jesus' passion 16:21-23 (cf. Mark 8:31-33; Luke 9:22)
  16:21 This is only the second time in the Gospel that Matthew used the phrase apo tote erxato, "from that time"(cf. 26:16). The first time was in 4:17 where Jesus began to present Himself to Israel as her Messiah. Here it ann...
• 3. Instruction about the King's principles 17:14-27
  Jesus' instruction of His disciples in view of the King's coming death and resurrection and the kingdom's postponement continued. Jesus had taught them about His person (16:13-17) and His program (16:18-17:13). He now taught ...
• The exorcism of an epileptic boy67817:14-21 (cf. Mark 9:14-29; Luke 9:37-43a)
  "The contrast between the glory of the Transfiguration and Jesus' disciples' tawdry unbelief (see v. 17) is part of the mounting tension that magnifies Jesus' uniqueness as he moves closer to his passion and resurrection."679...
• 5. The transition from Galilee to Judea 19:1-2 (cf. Mark 10:1)
  Matthew marked the end of Jesus' discourse on humility (ch. 18) and reported Jesus' departure from Galilee for Judea. This is the first time in Matthew's Gospel that Jesus moved into Judea for ministry. Until now all of Jesus...
• 1. Instruction about marriage 19:3-12 (cf. Mark 10:2-12)
  Matthew evidently included this instruction because the marriage relationships of His disciples were important factors in their effective ministries. Jesus clarified God's will for His disciples that was different from the co...
• 4. Instruction about Jesus' passion 20:17-19 (cf. Mark 10:32-34; Luke 18:31-34)
  There is a theological connection between this section and the former one. The death of Jesus provided the basis for God's gracious dealings with believers in His Son. This connection is clear to Matthew's readers because Mat...
• 3. Rejection by the Pharisees and the Herodians 22:15-22 (cf. Mark 12:13-17; Luke 20:20-26)
  The dialogue continued in the temple courtyard. Israel's leaders proceeded to confront Jesus three times attempting to show that He was no better than any other rabbi. Jesus responded with great wisdom, silenced His accusers ...
• Jesus' question of the Pharisees 22:41-46 (cf. Mark 12:35-37; Luke 20:41-44)
  22:41-42 Having received several questions from His critics, Jesus now turned the tables and asked the Pharisees one. He wanted them to explain what the Scriptures taught about Messiah. This would face them and the crowd with...
• 1. Jesus' admonition of the multitudes and His disciples 23:1-12 (cf. Mark 12:38-39; Luke 20:45-46)
  23:1 As we have seen, there were three groups of people present in the temple courtyard. These were the disciples of Jesus, His critics, namely the various groups of Israel's leaders, and the crowds of ordinary Israelites. Je...
• 5. The second coming of the King 24:23-31 (cf. Mark 13:21-27; Luke 21:25-28)
  Jesus proceeded to explain to His disciples that His coming would terminate the Great Tribulation.24:23-24 "Then"means "at that time,"namely at the end of the Great Tribulation (v. 2). Jesus warned the disciples about people ...
• The parable of the fig tree 24:32-36 (cf. Mark 13:28-32; Luke 21:29-33)
  This parable stresses the importance of the signs signifying Jesus' return.24:32-33 The lesson (Gr. parabole, lit. parable) of the fig tree is quite simple. As the appearance of tender twigs and leaves on a fig tree indicate ...
• The parable of the two servants 24:45-51 (cf. Luke 12:42-48)
  This parable illustrates the two attitudes that people during the Tribulation will have regarding Jesus' return.24:45-47 The servants (Gr. doulos) are Jesus' disciples to whom He has entrusted the responsibility of managing H...
• Jesus' anointing for burial 26:6-13 (cf. Mark 14:3-9; John 12:1-8)
  26:6-7 This event evidently happened on the previous Saturday evening (John 12:1).971The reference to two days before the Passover in verse 2 dates the plot to seize Jesus, not the anointing in Simon's house.972Apparently He ...
• The trial before the Sanhedrin 26:57-68 (cf. Mark 14:53-65; Luke 22:54, 63-65)
  Matthew omitted Jesus' hearing before Annas (John 18:12-14, 19-23). Quite possibly Annas lived in one wing of the same building in which the Sanhedrin met.102826:57 Josephus wrote that the building in which the Sanhedrin norm...
• Bibliography
  Abbott-Smith, G. A. A Manual Greek Lexicon of the New Testament. Edinburgh: T. & T. Clark, 1937.Albright, W. F. and Mann, C. S. Matthew. The Anchor Bible series. Garden City: Doubleday, 1971.Alford, Henry. The Greek Testa...
• Jesus' question and Peter's reply 9:18-20 (cf. Matt. 16:13-16; Mark 8:27-29)
  Luke omitted several incidents here that the other evangelists included (Matt. 14:22-16:12; Mark 6:45-8:26; John 6:16-66). By doing so, he tied the questions of Herod and the multitude about Jesus' identity with Peter's answe...
• 3. The sign of Jonah 11:29-32 (cf. Matt. 12:38-42; Mark 8:11-12)
  This teaching responded to the request of Jesus' critics for a sign (v. 16; cf. Matt. 16:1-4). It is the second main part of His answer to these opponents.11:29-30 Luke's reference to the crowds increasing ties this verse in ...
• 1. The importance of fearless confession 12:1-12 (cf. Matt. 10:19-20, 26-33)
  Jesus used His condemnation of the Pharisees' hypocrisy as an occasion to warn His disciples against being hypocritical. The context of this teaching in Matthew's Gospel is Jesus' instruction of the Twelve before He sent them...
• Decision for Jesus 12:54-59
  Jesus again focused His teaching on the multitudes (cf. v. 13). He urged the people to discern the significance of the present times. This was important in view of the coming judgment and the present division of opinion conce...
• 1. The first cleansing of the temple 2:13-22
  The Synoptics record Jesus' cleansing of the temple after His triumphal entry (Matt. 21:12-13; Mark 11:15-16; Luke 19:45-46). Only John noted this cleansing of the temple at the beginning of Jesus' ministry. The differences b...
• The violent response of Jesus' critics 8:48-59
  8:48 Since the Jews could not refute Jesus' challenge they resorted to verbal abuse (cf. 7:52). Perhaps they called Him a Samaritan because He had questioned their ties to Abraham. This may have been a Samaritan attack agains...
• The folly of a crucified Messiah 1:18-25
  "This paragraph is crucial not only to the present argument (1:10-4:21) but to the entire letter as well. Indeed, it is one of the truly great moments in the apostle Paul. Here he argues, with OT support, that what God had al...

Expositions Of Holy Scripture (Maclaren)

• St. Matthew 9-28
  Matthew 9-28
• The Divine Christ Confessed, The Suffering Christ Denied
  When Jesus came into the coasts of Caesarea Philippi, He asked His disciples, saying, Whom do men say that I the Son Of Man am? 14. And they said, Some say that thou art John the Baptist; some, Elias; and others, Jeremias, or...
• I. Peter's Great Confession.
  The first section (Matt. 16:13-20) gives us Peter's great confession in the name of the disciples, and Christ's answer to it. The centre of this section is the eager avowal of the impetuous apostle, always foremost for good o...