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Texts -- Matthew 22:15-22 (NET)

Context
Paying Taxes to Caesar
22:15 Then the Pharisees went out and planned together to entrap him with his own words . 22:16 They sent to him their disciples along with the Herodians , saying , “Teacher , we know that you are truthful , and teach the way of God in accordance with the truth . You do not court anyone’s favor because you show no partiality . 22:17 Tell us then , what do you think ? Is it right to pay taxes to Caesar or not ?” 22:18 But Jesus realized their evil intentions and said , “Hypocrites ! Why are you testing me ? 22:19 Show me the coin used for the tax .” So they brought him a denarius . 22:20 Jesus said to them , “Whose image is this , and whose inscription ?” 22:21 They replied , “Caesar’s .” He said to them , “Then give to Caesar the things that are Caesar’s , and to God the things that are God’s .” 22:22 Now when they heard this they were stunned , and they left him and went away .

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Expository Notes on the Bible (Constable)

  • 3:13-14 Nebuchadnezzar reacted to the news of the three Jews' response angrily (cf. 2:12; 3:19). He evidently took their disobedience as a personal affront as well as an act of insubordination. Nevertheless he controlled hims...
  • Matthew often grouped his material into sections so that three, five, six, or seven events, miracles, sayings, or parables appear together.27Jewish writers typically did this to help their readers remember what they had writt...
  • I. The introduction of the King 1:1-4:11A. The King's genealogy 1:1-17B. The King's birth 1:18-25C. The King's childhood 2:1-231. The prophecy about Bethlehem 2:1-122. The prophecies about Egypt 2:13-183. The prophecies about...
  • Comparison of John's Gospel and Matthew's shows that Jesus ministered for about a year before John the Baptist's arrest. John had criticized Herod Antipas for having an adulterous relationship with his brother Philip's wife (...
  • Jesus proceeded to clarify the way of discipleship. In view of Jesus' death His disciples, as well as He, would have to die to self. However, they could rejoice in the assurance that the kingdom would come eventually. Glory w...
  • This section of the Gospel continues Jesus' instruction of His disciples in preparation for their future (19:3-20:34). Then Jesus presented Himself formally to Israel as her King with His triumphal entry (21:1-17). This resul...
  • Matthew evidently included this instruction because the marriage relationships of His disciples were important factors in their effective ministries. Jesus clarified God's will for His disciples that was different from the co...
  • There is a theological connection between this section and the former one. The death of Jesus provided the basis for God's gracious dealings with believers in His Son. This connection is clear to Matthew's readers because Mat...
  • Jesus came to Jerusalem to present Himself formally to the leaders of Israel as the nation's Messiah. He did this when He entered Jerusalem as Isaiah and Zechariah predicted Messiah would appear."Jesus entered Jerusalem for t...
  • The Triumphal Entry happened on Monday. The cursing of the fig tree took place on Tuesday, and the disciples' mention of its withering followed on Wednesday (cf. Mark 11:1-14).78021:18-19 Jesus passed the lone fig tree somewh...
  • Israel's religious leaders approached Jesus asking that He show them His credentials authorizing Him to disrupt the buying and selling in the courtyard and to heal people."Two incidents about authority (21:23-27 and 22:41-46)...
  • The dialogue continued in the temple courtyard. Israel's leaders proceeded to confront Jesus three times attempting to show that He was no better than any other rabbi. Jesus responded with great wisdom, silenced His accusers ...
  • Sometime later that day another group of leaders approached Jesus with another question but with the same purpose, to trap Him in a theological controversy that would destroy His reputation.22:23 The Pharisees believed in res...
  • 22:41-42 Having received several questions from His critics, Jesus now turned the tables and asked the Pharisees one. He wanted them to explain what the Scriptures taught about Messiah. This would face them and the crowd with...
  • Israel's rejection of Jesus as her King was now unmistakably clear. Her leaders had consistently refused to accept Him. Their rejection was a rejection of Jesus' person (22:42). It contrasts sharply with the disciples' confes...
  • 26:1-2 These verses record the fourth major prediction of Jesus' death that He gave His disciples (cf. 16:21; 17:22-23; 20:18-19). Matthew just finished recording Jesus' claim to judge humankind (25:31-46). Now he wrote that ...
  • Abbott-Smith, G. A. A Manual Greek Lexicon of the New Testament. Edinburgh: T. & T. Clark, 1937.Albright, W. F. and Mann, C. S. Matthew. The Anchor Bible series. Garden City: Doubleday, 1971.Alford, Henry. The Greek Testa...
  • The textual authenticity of this pericope is highly questionable. Most ancient Greek manuscripts dating before the sixth century do not contain it. However, over 900 ancient manuscripts do contain it including the important e...
  • This chapter broadens the Christian's sphere of responsibility by extending it to include the civil government under which he or she lives. Romans 13 is the premier New Testament passage that explains the believer's civil res...
  • James came right to the point; we know exactly what his concern was. Personal favoritism is hardly a glorious characteristic, and it is inconsistent for a Christian who worships the glorious Lord Jesus Christ to practice it (...
  • Peter continued to give directions concerning how the Christian should conduct himself or herself when dealing with the state since his readers faced suffering from this source.2:13-14 The Christian's relationship to the stat...

Expositions Of Holy Scripture (Maclaren)

  • Matthew 9-28
  • And, behold, a certain lawyer stood up, and tempted Him, saying, Master, what shall I do to inherit eternal life? 26. He said unto him, What is written in the law! how readest thou? 27. And he, answering, said, Thou shalt lov...
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