Advanced Commentary
Texts -- Matthew 4:23-25 (NET)
Pericope
NET
- Mat 4:23-25 -- Jesus' Healing Ministry
Bible Dictionary
-
JESUS CHRIST, 4C1
[isbe] JESUS CHRIST, 4C1 - C. THE GALILEAN MINISTRY AND VISITS TO THE FEASTS 1. The Scene: Galilee was divided into upper Galilee and lower Galilee. It has already been remarked that upper Galilee was inhabited by a mixed populatio...
-
Matthew, Gospel according to
[ebd] The author of this book was beyond a doubt the Matthew, an apostle of our Lord, whose name it bears. He wrote the Gospel of Christ according to his own plans and aims, and from his own point of view, as did also the other "e...
-
Gospel
[ebd] a word of Anglo-Saxon origin, and meaning "God's spell", i.e., word of God, or rather, according to others, "good spell", i.e., good news. It is the rendering of the Greek evangelion, i.e., "good message." It denotes (1) "th...
[isbe] GOSPEL - gos'-pel (to euaggelion): The word gospel is derived from the Anglo-Saxon word which meant "the story concerning God." In the New Testament the Greek word euaggelion, means "good news." It proclaims tidings of deliv...
[nave] GOSPEL Called Gospel of the Kingdom, Matt. 4:23; 24:14; Gospel of God, Rom. 1:1; 15:16; 1 Thess. 2:8; 1 Tim. 1:11; 1 Pet. 4:17; Gospel of Jesus Christ, Mark 1:1; Gospel of Christ, Rom. 1:16; 1 Cor. 9:12, 18; Gal. 1:7; Phil. ...
-
Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
-
Synagogue
[isbe] SYNAGOGUE - sin'-a-gog: 1. Name 2. Origin 3. Spread of Synagogues 4. The Building (1) The Site (2) The Structure (3) The Furniture 5. The Officials (1) The Elders (2) The Ruler (3) The Servant (or Servants) (4) Delegate of t...
[nave] SYNAGOGUE 1. Primarily an assembly, Acts 13:43; Jas. 2:2. Constitutes a court of justice, Luke 12:11; Acts 9:2. Had powers of criminal courts, Matt. 10:17; Matt. 23:34; Acts 22:19; 26:11, of ecclesiastical courts, John 9:2...
-
Decapolis
[isbe] DECAPOLIS - de-kap'-o-lis (Dekapolis): The name given to the region occupied by a league of "ten cities" (Mt 4:25; Mk 5:20; 7:31), which Eusebius defines (in Onomastica) as "lying in the Peraea, round Hippos, Pella and Gadar...
[nave] DECAPOLIS Ten cities situated in one district on the east of the Sea of Galilee, Matt. 4:25; Mark 5:20; 7:31.
-
Galilee
[nave] GALILEE 1. The northern district of Palestine. A city of refuge in, Josh. 20:7; 21:32; 1 Chr. 6:76. Cities in, given to Hiram, 1 Kin. 9:11, 12. Taken by king of Assyria, 2 Kin. 15:29. Prophecy concerning, Isa. 9:1; Matt. ...
-
Judea
[ebd] After the Captivity this name was applied to the whole of the country west of the Jordan (Hag. 1:1, 14; 2:2). But under the Romans, in the time of Christ, it denoted the southernmost of the three divisions of Palestine (Matt...
[nave] JUDEA 1. Called also Judah and Judaea. The southern division of Palestine. It extended from the Jordan and Dead Sea to the Mediterranean, and from Shiloh on the N. to the wilderness on the S., Matt. 4:25; Luke 5:17; John 4:4...
-
PALSY
[ebd] a shorter form of "paralysis." Many persons thus afflicted were cured by our Lord (Matt. 4:24; 8:5-13; 9:2-7; Mark 2:3-11; Luke 7:2-10; John 5:5-7) and the apostles (Acts 8:7; 9:33, 34).
[smith] (contracted from paralysis). The loss of sensation or the power of motion, or both, in any part of the body. The infirmities included under this name in the New Testament were various:-- The paralytic shock affecting the who...
-
TEACH; TEACHER; TEACHING
[isbe] TEACH; TEACHER; TEACHING - tech, tech'-er, tech'-ing: I. OLD TESTAMENT TERMS 1. Discipline 2. Law 3. Discernment 4. Wisdom 5. Knowledge 6. Illumination 7. Vision 8. Inspiration 9. Nourishment II. NEW TESTAMENT TERMS 1. Instr...
-
DEMONIACS
[smith] This word is frequently used in the New Testament, and applied to persons suffering under the possession of a demon or evil spirit, such possession generally showing itself visibly in bodily disease or mental derangement. It ...
-
TAKE
[isbe] TAKE - tak: Most of the very numerous examples of this word are still in good use and only a few call for special attention. "To take" in the sense of "capture" is still common, but when a person or living animal is in point...
-
SYRIA (1)
[isbe] SYRIA (1) - sir'-i-a (Suria (Mt 4:24; Lk 2:2)): 1. Name and Its Origin 2. Other Designations 3. Physical (1) The Maritime Plain (2) First MoUntain Belt (3) Second Mountain Belt (4) Great Central Valley (5) The Eastern Belt (...
-
SUN, SMITING BY
[isbe] SUN, SMITING BY - smit'-ing: Exposure of the uncovered head to the heat of the sun is likely to produce either of two conditions; the commoner is heat exhaustion with faintness, the rarer is heatstroke with fever and paralys...
-
Syria
[nave] SYRIA, highlands lying between the river Euphrates and the Mediterranean Sea. Called Aram, from the son of Shem, Gen. 10:22, 23; Num. 23:7; 1 Chr. 1:17; 2:23. In the time of Abraham it seems to have embraced the region betwe...
-
SYRIANS
[isbe] SYRIANS - sir'-i-anz ('aram; Suroi; Assyrian Aramu, Arumu, Arimu): 1. Division of Aram 2. A Semitic Race 3. Syria and Israel 4. Under Nabateans and Palmyrenes 5. A Mixed Race, Semitic Type 6. Religion The terms "Syria" and "...
-
SCRIBES
[smith] (Heb.sopherim), I. Name . -- (1) Three meanings are connected with the verb saphar , the root of sopherim -- (a) to write, (b) to set in order, (c) to count. The explanation of the word has been referred to each of these. The...
-
Insanity
[nave] INSANITY. Prov. 26:18. Feigned by David, 1 Sam. 21:13-15. Sent as a judgment from God, Deut. 28:28; Zech. 12:4. Nebuchadnezzar's, Dan. 4:32-34. Jesus accused of, Mark 3:21; John 10:20. Paul, Acts 26:24, 25. Cured by J...
-
Seizures
[nave] SEIZURES add Matt. 4:24; 17:15 See: Lunacy
-
Paralysis
[nave] PARALYSIS Cured by Jesus, Matt. 4:24; 8:6, 13; 9:2, 6; by Philip, Acts 8:7; Peter, Acts 9:33, 34.
Arts
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
Questions
- A. T. Robertson, the great Greek scholar, has strongly stated that "His" of "His power" must refer to our Lord Jesus Christ, and I am inclined to agree, especially in the light of Hebrews 1:2 and Colossians 1:16-17, not to me...
- He was altogether lovely, Song of Solomon 5:16; holy, righteous, good, faithful, true, just, guileless and sinless, spotless, innocent, harmless (Luke 1:35; Acts 4:27; Is. 53:11; Matt. 19:16; Is. 11:5; John 1:14; John 7:18; Z...
- Whether or not there are evil spirits and the fact of demon possession has often proved baffling to believers. Ephesians 6:12, for instance, is a recognition of the existence and power of evil spirits. It is intimated that th...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
-
15:22-26 The wilderness of Shur was a section of semi-desert to the east of Egypt's border. It occupied the northwestern part of the Sinai peninsula, and it separated Egypt from Palestine (v. 22).". . . wilderness does not im...
-
The writer's emphasis now shifts from Jephthah's foolishness to Ephraim's arrogance.The Ephraimites were the Gileadites' neighbors to the west. They resented the fact that Jephthah had not requested their assistance in the wa...
-
The first three verses present Samson sowing "wild oats."Verses 4-21 picture him reaping a bitter harvest (cf. Gal. 6:7).Samson allowed a woman to seduce him again. She lived in the Sorek Valley between Samson's home area of ...
-
What this book is all about has been the subject of considerable debate. Many people think God gave it to us to provide His answer to the age-old problem of suffering. In particular, many believe it is in the Bible to help us...
-
The last pericope of this chapter emphasizes the importance of persisting in the good practices that will lead to life. Success usually comes to those who keep concentrating on and perfecting the basics in their work. Our tem...
-
Matthew often grouped his material into sections so that three, five, six, or seven events, miracles, sayings, or parables appear together.27Jewish writers typically did this to help their readers remember what they had writt...
-
I. The introduction of the King 1:1-4:11A. The King's genealogy 1:1-17B. The King's birth 1:18-25C. The King's childhood 2:1-231. The prophecy about Bethlehem 2:1-122. The prophecies about Egypt 2:13-183. The prophecies about...
-
Matthew gave much prominence to Jesus' teachings in his Gospel. The first of these is the so-called Sermon on the Mount (chs. 5-7). To prepare the reader for this discourse, the writer gave a brief introduction to Jesus' mini...
-
Comparison of John's Gospel and Matthew's shows that Jesus ministered for about a year before John the Baptist's arrest. John had criticized Herod Antipas for having an adulterous relationship with his brother Philip's wife (...
-
This brief resumé (cf. 9:35-38) stresses the varied activities and the geographical and ethnic extent of Jesus' ministry then. It sets the stage for the discourse to follow (chs. 5-7) implying that this is but a sample o...
-
The "multitudes"or "crowds"consisted of the people Matthew just mentioned in 4:23-25. They comprised a larger group than the "disciples."The disciples were not just the Twelve but many others who followed Jesus and sought to ...
-
Matthew described Jesus' ministry as consisting of teaching, preaching, and healing in 4:23. Chapters 5-7 record what He taught His disciples. We have the essence of His preaching ministry in 4:17. Now in 8:1-9:34 we see His ...
-
8:1 This verse is transitional (cf. 5:1). Great crowds continued to follow Jesus after He delivered the Sermon on the Mount, as they had before.8:2-3 Matthew typically used the phrase kai idou("and behold,"not translated in t...
-
The central theme of this incident is Jesus' authority over evil spirits.8:28 Gadara was the regional capital of the Decapolis area that lay southeast of the Sea of Galilee. Its population was strongly Gentile. This may accou...
-
The heart of this section contains Jesus' charge to His disciples to proclaim the nearness of the kingdom (ch. 10). Matthew prefaced this charge with a demonstration of the King's power, as he prefaced the Sermon on the Mount...
-
This section summarizes the previous incidents that deal primarily with healing and prepares for Jesus' charge to His disciples. It is transitional providing a bridge from the condition of the people that chapter 9 revealed t...
-
Jesus first explained the sphere and nature of the apostles' temporary ministry to Israel.10:5-6 The apostles were to limit their ministry to the Jews living in Galilee. They were not to go north or east into Gentile territor...
-
Here is another of Matthew's formulas that ended a discourse (cf. 7:28-29; 13:53; 19:1; 26:1). Matthew had no concern for recording what happened when the Twelve went out having received Jesus' instructions. He passed over th...
-
Matthew concluded the two accounts of the Pharisees' conflict with Jesus over Sabbath observance. He did so with a summary of His ministry that shows He fulfilled messianic prophecy. Jesus' tranquillity and gentleness in this...
-
This short section summarizes Jesus' public ministry at this stage of His ministry. It shows that even though Jesus was withdrawing from unbelievers (13:54-14:12) and giving special attention to the training of His disciples ...
-
As previously, opposition led Jesus to withdraw to train His disciples (cf. 14:13-33). The response of the woman in this story to Jesus contrasts with that of the Pharisees and scribes in the preceding pericope. She was a Gen...
-
Matthew again recorded a summary of Jesus' general healing ministry (cf. 4:23-25; 9:35-38; 12:15-21; 14:34-36) following opposition (13:54-14:12; 15:1-20) and discipleship training (14:13-33; 15:21-28). Opposition and discipl...
-
16:18 "I say to you"(cf. 5:18, 20, 22, 28, 32, 34, 39, 44; 8:10) may imply that Jesus would continue the revelation the Father had begun. However the phrase occurs elsewhere where that contrast is not in view. Undoubtedly it ...
-
There is a theological connection between this section and the former one. The death of Jesus provided the basis for God's gracious dealings with believers in His Son. This connection is clear to Matthew's readers because Mat...
-
Israel's rejection of Jesus as her King was now unmistakably clear. Her leaders had consistently refused to accept Him. Their rejection was a rejection of Jesus' person (22:42). It contrasts sharply with the disciples' confes...
-
Abbott-Smith, G. A. A Manual Greek Lexicon of the New Testament. Edinburgh: T. & T. Clark, 1937.Albright, W. F. and Mann, C. S. Matthew. The Anchor Bible series. Garden City: Doubleday, 1971.Alford, Henry. The Greek Testa...
-
While these verses record the itinerant ministry of Jesus, Mark's emphasis was clearly on Jesus' spiritual preparation for that ministry. It highlighted His dependence on His Father.1:35 Mark implied that these events happene...
-
That this section is distinct from the five that precede it is evident from two facts. Paul introduced it differently, and the emphasis in it is on God's resources. Earlier Paul urged the strengthening and growth of the body ...
-
4:6 God has set a high standard of wholehearted love and devotion for His people, but He gives grace that is greater than His rigorous demand. Proverbs 3:34, quoted here, reminds us that God opposes the proud, those who pursu...
-
John next warned his readers of worldly dangers that face the Christian as he or she seeks to get to know God better. He did so to enable them to prepare for and to overcome these obstacles with God's help."As often in 1 John...
-
"The worldliness' in view here, as in 2:12-17, is primarily a wrong attitude: a determination to be anchored to a society which does not know God (cf. 3:1 . . .). But whereas in the earlier section John shows that worldly att...
-
20:7 At the end of the Millennium God will release Satan from the abyss (cf. 1 Pet. 3:19). Two reasons are implied in the text: to demonstrate the incorrigibility of Satan, and to demonstrate the depravity of humanity.695God ...
Expositions Of Holy Scripture (Maclaren)
-
Matthew 1-8
-
From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand. 18. And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into th...
-
And seeing the multitudes, He went up into a mountain: and when He was set, His disciples came unto Him: 2. And He opened his mouth, and taught them, saying, 3. Blessed are the poor in spirit: for theirs is the kingdom of hea...