Expository Notes on the Bible (Constable)

• The third commandment 5:11
  Whereas the second commandment deals with a potential visualtemptation to depart from Yahweh, the third deals with a potential verbaltemptation. Two of the Ten Commandments affect the use of the tongue and speech: the third (...
• Hannah's lament and Eli's response 1:9-18
  These verses provide some insight into the godly character of Samuel's mother and her personal relationship with Yahweh. That she would offer her son to God's service for life was similar to asking that God would lead your ch...
• 2. The second account of God's promises to David chs. 22-27
  In this section of chapters we have David's preparations for the fulfillment of those aspects of the covenant that extended beyond his reign. We can see David's belief that God would fulfill the rest of His promises in the wa...
• 3. David's longing for God's kingdom 14:7
  In the context the enemy of God's people is all the ungodly of the world from the beginning of history. David longed for God to save His people from these wicked antagonists. Zion was the place where the ark and the Lord resi...
• 1. A call to praise Yahweh 29:1-2
  The phrase "sons of the mighty"(NASB) or "mighty ones"(NIV) probably refers to the angels. The Old Testament writers called Israel God's son, but they did not refer to individual believers that way. The idea that every believ...
• Psalm 53
  This psalm is another version of the one that appears in Book 1 as Psalm 14. David wrote it, and "mahalath"is a tune name. One interesting difference between this psalm and Psalm 14 is that this one contains the name Elohim w...
• 3. The consequences of a wide reign of justice 72:15-20
  72:15-17 In return for his beneficent rule the king would receive the blessing of his people. They would express their gratitude by bringing him wealth (cf. 1 Kings 10:10) and by praying for him. As a result of his good influ...
• 3. An invitation to all to rejoice over Yahweh's reign 96:11-13
  The writer returned to his former thought of all creation being under God's authority (vv. 4-5). He now summoned all creation to praise God at the prospect of His righteous rule. Verse 13 is one of the clearest and most thril...
• 1. Wise and foolish conduct ch. 25
  25:1 A group of scholars who served during King Hezekiah's reign (715-686 B.C.) added more of Solomon's 3,000 proverbs (1 Kings 4:32) to the former collection (1:1-22:16). These men lived about 250 years after Solomon. Solomo...
• The witness to redemption 43:8-44:20
  Isaiah continued to show that Yahweh was both willing and able to deliver His people, a theme begun in 42:10. He confronted the gods, again (cf. 41:21-29), but this time he challenged them to bring forth witnesses to their de...
• The basis of acceptance and blessing 56:1-8
  This transitional pericope introduces the problem that the previous sections of the book posed, which I have tried to explain just above. It also begins the explanation of the solution by placing in stark contrast two opposin...
• What God wants ch. 58
  Again Isaiah presented the folly of simply going through a system of worship without changing one's attitudes and conduct, especially in relationships (1:10-20; cf. Zech. 1; Matt. 5-7). In chapter 1, God threatened His people...
• But true worship 58:6-14
  Isaiah contrasted God's conception of fasting with that of His people.58:6 The type of fasting that pleases God is giving up wickedness, oppression, enslavement, and binding of other people, not just food. Isaiah did not mean...
• The certainty of these benefits 62:1-9
  It seemed to Isaiah's audience that the promises in chapter 60 could hardly come to pass since the Babylonian exile was still ahead of them. The Lord assured them that He would surely fulfill these promises."Much of this chap...
• New heavens and a new earth 65:17-25
  God not only will be faithful to His promises in spite of Israel's unfaithfulness (63:1-65:16), but He will demonstrate His ability and desire to provide righteousness for sinful humankind by creating new heavens and a new ea...
• The reason for Israel's scattering 36:16-21
  36:16-17 The Lord told Ezekiel that when the Israelites had lived in the Promised Land they had defiled it by the way they lived. They resembled a woman during her menstrual period who defiled everything she touched (cf. Lev....
• 3. Daniel's faithfulness and Darius' predicament 6:10-15
  6:10 The new decree did not deter Daniel from continuing to pray for the welfare of the city where God had sent them into exile and for the Jews' return from exile. That this was the subject of his praying, among other things...
• The second answer 12:9-13
  12:9 The angel reminded Daniel that much of what he had received would remain obscure until the end time (cf. v. 4). Then people will be able to look back, marvel at the total fulfillment of prophecy, and glorify the sovereig...
• The security of Israel 14:9-11
  14:9 In that day Yahweh would rule over the whole earth. He would be the only king; there would be no others. His name would be number one in the earth; there will be no other so-called gods (cf. Deut. 6:4-5). This verse refe...
• Plan and Structure
  Matthew often grouped his material into sections so that three, five, six, or seven events, miracles, sayings, or parables appear together.27Jewish writers typically did this to help their readers remember what they had writt...
• Outline
  I. The introduction of the King 1:1-4:11A. The King's genealogy 1:1-17B. The King's birth 1:18-25C. The King's childhood 2:1-231. The prophecy about Bethlehem 2:1-122. The prophecies about Egypt 2:13-183. The prophecies about...
• A. The beginning of Jesus' ministry 4:12-25
  Matthew gave much prominence to Jesus' teachings in his Gospel. The first of these is the so-called Sermon on the Mount (chs. 5-7). To prepare the reader for this discourse, the writer gave a brief introduction to Jesus' mini...
• 1. The setting of Jesus' ministry 4:12-16
  Comparison of John's Gospel and Matthew's shows that Jesus ministered for about a year before John the Baptist's arrest. John had criticized Herod Antipas for having an adulterous relationship with his brother Philip's wife (...
• 4. A summary of Jesus' ministry 4:23-25 (cf. Mark 1:35-39; Luke 4:42-44)
  This brief resumé (cf. 9:35-38) stresses the varied activities and the geographical and ethnic extent of Jesus' ministry then. It sets the stage for the discourse to follow (chs. 5-7) implying that this is but a sample o...
• B. Jesus' revelations concerning participation in His kingdom 5:1-7:29
  The Sermon on the Mount is the first of five major discourses that Matthew included in his Gospel. Each one follows a narrative section, and each ends with the same formula statement concerning Jesus' authority (cf. 7:28-29)....
• Their condition 5:3-10 (cf. Luke 6:20-26)
  This pericope describes the character of the kingdom's subjects and their rewards in the kingdom.236"Looked at as a whole . . . the Beatitudes become a moral sketch of the type of person who is ready to possess, or rule over,...
• Their calling 5:11-16
  Jesus proceeded to clarify His disciples' calling and ministry in the world to encourage them to endure persecution and to fulfill God's purpose for them."Some might think that verses 11-12 constitute the concluding Beatitude...
• Praying 6:5-15 (cf. Luke 11:1-13)
  6:5-6 Jesus assumed that His disciples would pray, as He assumed they would give alms (v. 2) and fast (v. 16). Again He warned against ostentatious worship. The synagogues and streets were public places where people could pra...
• Fasting 6:16-18
  6:16 Fasting in Israel involved going without food to engage in a spiritual exercise, usually prayer, with greater concentration. Fasting fostered and indicated self-humiliation before God, and confession often accompanied it...
• Righteousness and the world 6:19-7:12
  Thus far in the Sermon Jesus urged His disciples to base their understanding of the righteousness God requires on the revelation of Scripture, not the traditional interpretations of their leaders (5:17-48). Then He clarified ...
• The disciple's relationship to wealth 6:19-34 (cf. Luke 12:13-34)
  6:19-21 In view of the imminence of the kingdom, Jesus' disciples should "stop laying up treasures on earth."329Jesus called for a break with their former practice. Clearly money is not evil. The wise person works hard and ma...
• The disciple's relationship to God 7:7-12
  This section of verses brings the main body of the Sermon to a climactic conclusion.7:7-8 In view of such hard opposition Jesus' disciples need to pray for God's help. He will always respond positively to their words, though ...
• A. Demonstrations of the King's power 8:1-9:34
  Matthew described Jesus' ministry as consisting of teaching, preaching, and healing in 4:23. Chapters 5-7 record what He taught His disciples. We have the essence of His preaching ministry in 4:17. Now in 8:1-9:34 we see His ...
• 4. Jesus' continuation of His work 11:1 (cf. Mark 6:12-13; Luke 9:6)
  Here is another of Matthew's formulas that ended a discourse (cf. 7:28-29; 13:53; 19:1; 26:1). Matthew had no concern for recording what happened when the Twelve went out having received Jesus' instructions. He passed over th...
• Jesus' preaching and teaching about man's heart 15:10-20
  15:10-11 Jesus had been responding to the question of His critics so far. Now He taught the assembled crowds the same lesson and at the same time gave a direct answer to the Pharisees and scribes. He responded with a parable ...
• Revelation about the church 16:18-20
  16:18 "I say to you"(cf. 5:18, 20, 22, 28, 32, 34, 39, 44; 8:10) may imply that Jesus would continue the revelation the Father had begun. However the phrase occurs elsewhere where that contrast is not in view. Undoubtedly it ...
• 4. Instructions about the King's personal representatives ch. 18
  Chapter 18 contains the fourth major discourse that Matthew recorded (cf. chs. 5-7; ch. 10; 13:1-53; chs. 24-25), His Discipleship Discourse. This discourse continues Jesus' instruction of His disciples that He began in 17:14...
• The importance of forgiving a disciple 18:21-35
  From a discussion of discipline Jesus proceeded to stress the importance of forgiveness. Sometimes zealous disciples spend too much time studying church discipline and too little time studying the importance of forgiveness.18...
• 1. The sign of Jesus' rejection of Israel 21:18-22 (cf. Mark 11:12-14, 19-25; Luke 21:37-38)
  The Triumphal Entry happened on Monday. The cursing of the fig tree took place on Tuesday, and the disciples' mention of its withering followed on Wednesday (cf. Mark 11:1-14).78021:18-19 Jesus passed the lone fig tree somewh...
• 1. Jesus' admonition of the multitudes and His disciples 23:1-12 (cf. Mark 12:38-39; Luke 20:45-46)
  23:1 As we have seen, there were three groups of people present in the temple courtyard. These were the disciples of Jesus, His critics, namely the various groups of Israel's leaders, and the crowds of ordinary Israelites. Je...
• 3. Jesus' lamentation over Jerusalem 23:37-39 (cf. Luke 13:34-35)
  This lamentation should help us realize that the judgment Jesus just announced in such strong language was not something that delighted Him. It broke His heart. This is also clear from His personalizing the people in Jerusale...
• The parable of the two servants 24:45-51 (cf. Luke 12:42-48)
  This parable illustrates the two attitudes that people during the Tribulation will have regarding Jesus' return.24:45-47 The servants (Gr. doulos) are Jesus' disciples to whom He has entrusted the responsibility of managing H...
• 7. The King's judgment of the nations 25:31-46
  Jesus concluded the Olivet Discourse with further revelation about the judgment that will take place at the end of the present age when He returns. He had referred to it often in the discourse, but now He made it a special su...
• Jesus' prayer to His Father in Gethsemane 26:36-46 (cf. Mark 14:32-42; Luke 22:40-46)
  This pericope illustrates the importance of facing temptation with vigilance and prayer. What is more important, it reveals Jesus' attitude toward what He was about to do. Until now, Jesus seems to have been anticipating His ...
• Bibliography
  Abbott-Smith, G. A. A Manual Greek Lexicon of the New Testament. Edinburgh: T. & T. Clark, 1937.Albright, W. F. and Mann, C. S. Matthew. The Anchor Bible series. Garden City: Doubleday, 1971.Alford, Henry. The Greek Testa...
• The summary conclusion 4:33-34 (cf. Matt. 13:34-35)
  Some of the other parables Jesus taught that day included the following that Matthew recorded. He taught the parable of the weeds (Matt. 13:24-30, 36-43), and the parable of the yeast hidden in the meal (Matt. 13:33) to the m...
• The lesson of the withered fig tree 11:20-26 (cf. Matt. 21:19-22)
  This is the third part of the incident centering on the cleansing of the temple (cf. vv. 12-14).11:20-21 This event happened on Wednesday morning. "Withered from the roots"means that death was spreading through the tree begin...
• The anointing at Bethany 14:3-9 (cf. Matt. 26:6-13; John 12:1-8)
  14:3 For thematic reasons Matthew and Mark both placed this event within the story of the hostility of Jesus' enemies. It is apparently out of chronological order (cf. John 12:1). This rearrangement of the material highlighte...
• 2. The assembling of the people 6:17-19 (cf. Matt. 5:1-2)
  The similarities between the Sermon on the Mount in Matthew 5-7 and what Luke recorded in 6:20-49 seem to suggest that Luke condensed that Sermon. However the introductions to the two sections have led many students of these ...
• 3. The Sermon on the Mount 6:20-49
  Luke's version of this important address, primarily aimed at Jesus' disciples, is much shorter than Matthew's (Matt. 5:3-7:29). Matthew's account contains 137 verses whereas Luke's has 30. Both accounts begin with beatitudes,...
• The conduct of disciples 6:27-38 (cf. Matt. 5:43-48; 7:1-2)
  Jesus' explanation of the importance of true righteousness was the heart of the Sermon on the Mount as Matthew narrated it (Matt. 5:17-7:12). He reported that Jesus spoke of true righteousness in relation to three things: the...
• The Lord's Prayer 11:1-4 (cf. Matt. 6:9-13)
  Luke's record of Jesus' teaching the Lord's Prayer differs significantly enough from Matthew's account that we can safely conclude that Jesus gave similar teaching on separate occasions. This repetition illustrates the import...
• The importance of submission to God's Word 16:14-18
  Jesus' began His response to the Pharisees' rejection of His teaching by pointing out the importance of submitting to God's Word.16:14-15 Jesus rebuked His critics for their hypocrisy. They were able to explain their covetous...
• 1. The parable of the Pharisee and the tax collector 18:9-14
  The superficial connection between this pericope and the preceding one is that they both contain parables about prayer. However the more significant link is the people of faith (v. 8). This parable graphically contrasts the r...
• Lazarus' resurrection 11:38-44
  Jesus proceeded to vindicate His claim that He was the One who would raise the dead and provide life (v. 25).11:38 Jesus again felt the same angry emotion as He approached Lazarus' tomb (cf. v. 33). Tombs cut into the limesto...
• 6. The early state of the church 2:42-47
  Luke now moved from describing what took place on a particular day to a more general description of the life of the early Jerusalem church (cf. 4:32-5:11; 6:1-6). Interestingly he gave comparatively little attention to the in...
• 1. God's principles of judgment 2:1-16
  Before showing the guilt of moral and religious people before God (vv. 17-29), Paul set forth the principles by which God will judge everyone (vv. 1-16). By so doing, he warned the self-righteous.2:1-4 "Therefore"seems more l...
• 4. Our place in God's sovereign plan 8:26-30
  In the foregoing verses Paul spoke of God's plan for creation and the believer. In these verses he showed how central a place His children occupy in the plan He is bringing to completion in history.8:26 Hope helps us in our s...
• A. The example of the Macedonians 8:1-7
  Paul was not only proud of the Corinthians but he also rejoiced over the Christians in Macedonia, the Corinthians' neighbors to the north. This joy connects the present section with the former one.8:1-2 Paul tactfully began h...
• E. The benefits of generous giving 9:6-15
  Paul concluded his exhortation regarding the collection by reminding his readers of the benefits God inevitably bestows on those who give liberally. He did this so they would follow through with their purpose and believe that...
• Supplication 1:17-23
  1:17 Paul returned to his concept of God as the Father of the Lord Jesus Christ (v. 3; cf. Matt. 6:9). He combined with this fact the idea that all glory belongs to the Father (vv. 6, 12, 14; cf. Acts 7:2; 1 Cor. 2:8).Paul as...
• 3. Future comprehension 3:14-19
  Paul had explained that Jews and Gentiles are one in Christ (2:15). Therefore he prayed that they might experience the unity that was theirs spiritually in their relations with one another. Verses 14-19 are also one sentence ...
• 3. Slaves and masters 3:22-4:1 (cf. Eph. 6:5-9)
  3:22 Paul probably made this section longer than the preceding two because he sent this epistle to Colosse with the Epistle to Philemon. Onesimus, Philemon's run-away slave, carried them.166Moreover there may well have been m...
• A. The priority of prayer in church life 2:1-7
  The apostle's first positive instruction to Timothy regarding his leadership of the Ephesian church was that believers should offer prayer for all people. He gave this directive to emphasize its importance, defend its value, ...
• The final purging of sin 9:11-28
  The writer now focused on the issue of sacrifice."The argument moves a stage further as the author turns specifically to what Christ has done. The sacrifices of the old covenant were ineffectual. But in strong contrast Christ...
• Message13
  The Book of James teaches us that faith in God should result in behavior that is in harmony with God's will. The theme of the book is "living by faith"or "spiritual maturity."James' concern was Christian behavior (ethics) as ...
• 4. The external behavior 1:26-27
  James proceeded to explain in 1:26-2:13 what a doer of works (1:25) does.1:26 "Religious"(Gr. threskos, used here only in the New Testament) describes someone who fears or worships God. In particular, it refers to the outward...
• 2. A life of reverence 1:17-21
  Peter continued the exposition of Leviticus 19 that he began in verse 16.48"Peter's point is that if he and his readers have a special relationship to God by virtue of their calling and their new birth, then it is all the mor...
• D. Living in View of the Future 3:11-16
  Peter drew application for his readers and focused their attention on how they should live presently in view of the future.3:11 Peter believed that an understanding of the future should motivate the believer to live a holy li...
• The worship of the Lamb 5:6-14
  5:6 As with our dreams, John's vision contained some unusual features. John saw the Messiah as a Lamb.229The Lamb is a symbol of Jesus Christ at His first advent, meek and submissive to a sacrificial death as our substitute (...
• The beast out of the earth 13:11-18
  Most interpreters who see the first beast as an individual also see the second beast as one. Others who see the first beast as a power or movement tend to view the second beast similarly. Many of the Reformers identified the ...
• C. The testimony of Jesus and John's response 22:12-20
  22:12 Jesus Christ repeated His promise to return soon (v. 7, cf. 1:3; 22:20)."Nowhere is a date set, nor was there any definite promise that the consummation would occur within the lifetime of the first century Christians. N...

Expositions Of Holy Scripture (Maclaren)

• St. Matthew 1-8
  Matthew 1-8
• Trumpets And Street Corners
  Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. 2. Therefore, when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites...
• Solitary Prayer
  Enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret.'--Matt. 6:6.AN old heathen who had come to a certain extent under the influence of Christ, called prayer' the flight of the solit...
• The Structure Of The Lord's Prayer
  After this manner therefore pray ye.'--Matt. 6:9.AFTER this manner' may or may not imply that Christ meant this prayer to be a form, but He certainly meant it for a model. And they who drink in its spirit, and pray, seeking G...
• Our Father'
  Our Father which art in heaven.'--Matt. 6:9.THE words of Christ, like the works of God, are inexhaustible. Their depth is concealed beneath an apparent simplicity which the child and the savage can understand. But as we gaze ...
• Hallowed Be Thy Name'
  Hallowed be Thy name.'--Matt. 6:9.NAME is character so far as revealed.
• Thy Kingdom Come'
  Thy kingdom come.'--Matt. 6:10.THE Lord reigneth, let the earth be glad'; The Lord reigneth, let the people tremble,' was the burden of Jewish psalmist and prophet from the first to the last. They have no doubt of His present...
• Thy Will Be Done'
  Thy will be done in earth, as it is in heaven.'--Matt. 6:10.IT makes all the difference whether the thought of the name, or that of the will, of God be the prominent one If men begin with the will, then their religion will be...