Advanced Commentary
Texts -- Matthew 11:19 (NET)
Pericope
NET
- Mat 11:2-19 -- Jesus and John the Baptist
Bible Dictionary
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Wisdom
[isbe] WISDOM - wiz'-dum: 1. Linguistic 2. History 3. Religious Basis 4. Ideals 5. Teaching of Christ 6. Remainder of the New Testament (1) James (2) Paul 7. Hypostasis LITERATURE 1. Linguistic: In the Revised Version (British and ...
[nave] WISDOM Of Joseph, Gen. 41:16, 25-39; Acts 7:10. Of Moses, Acts 7:22. Of Bezaleel, Ex. 31:3-5; 35:31-35; 36:1. Of Aholiab, Ex. 31:6; 35:34, 35; 36:1; of other skilled artisans, Ex. 36:2; of women, Ex. 35:26. Of Hiram, 1 K...
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Winebibber
[isbe] WINEBIBBER - win'-bib-er: In Prov 23:20, cobhe yauin; in Mt 11:19 = Lk 7:34, oinopotes, of habitual wine-drinkers. The accusation was falsely brought against Jesus of being "a gluttonous man and a winebibber," because, unlik...
[nave] WINEBIBBER, Jesus falsely accused of being a, Matt. 11:19; Luke 7:34. See: Drunkard.
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Slander
[isbe] SLANDER - slan'-der (substantive, dibbah, "slander"; diabolos, "slanderer"; verb raghal, "to slink about" as a talebearer, lashan, "to use the tongue," "to slander"; diaballo, "to calumniate," "to slander"; and other words):...
[nave] SLANDER Comes from the evil heart, Luke 6:45. Often arises from hatred, Psa. 109:3. Idleness leads to, 1 Tim. 5:13. The wicked addicted to, Psa. 50:20. Hypocrites addicted to, Prov. 11:9. A characteristic of the devil, ...
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Impenitence
[nave] IMPENITENCE. Lev. 23:26-29; Lev. 26:21 vs. 22-24.; Deut. 29:19-21; 1 Sam. 15:23; Job 9:2, 4; Job 24:13; Job 33:14; Psa. 7:11, 12 v. 13.; Psa. 10:3; Psa. 32:9; Psa. 50:17, 21; Psa. 52:1, 7; Psa. 58:3-5; Psa. 68:21; Psa. 78:8...
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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Drunkeess
[nave] DRUNKEESS See: TemperanceDeut. 21:20, 21; Deut. 29:19-21; 1 Sam. 1:14; Psa. 69:12; Prov. 20:1; Prov. 21:17; Prov. 23:20, 21, 29-35; Prov. 31:4-7; Isa. 5:11, 12, 22; Isa. 19:14; Isa. 24:9, 11; Isa. 28:1, 3, 7, 8; Isa. 56:12; ...
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Bigotry
[nave] BIGOTRY. Isa. 65:5; Mark 2:16 Luke 15:2; Luke 9:49, 50; Luke 18:9-14; Acts 10:28, 45; Acts 18:12, 13 Paul's Argument against Rom. 3:1-23; Rom. 4:1-16, 23-25 Instances of Joshua, through envy seeking to suppress Eldad a...
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Matthew, Gospel according to
[ebd] The author of this book was beyond a doubt the Matthew, an apostle of our Lord, whose name it bears. He wrote the Gospel of Christ according to his own plans and aims, and from his own point of view, as did also the other "e...
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Asceticism
[nave] ASCETICISM, a philosophy that leads to severe austerity in subordinating the body to the control of the moral attributes of the mind. Extreme application of, rebuked by Jesus, Matt. 11:19; Luke 7:34; by Paul, Col. 2:20-23; 1 ...
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John
[nave] JOHN 1. The Baptist: Prophecies concerning, Isa. 40:3; Mal. 4:5, 6; Luke 1:11-17. Miraculous birth of, Luke 1:11-20, 57-65. Dwells in the desert, Matt. 3:1; Mark 1:4; Luke 1:80; 3:2, 3. Mission of, Matt. 17:11; Mark 1:2-8...
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Lies and Deceits
[nave] LIES AND DECEITS Ex. 23:1; Lev. 6:2-7; Lev. 19:11, 12, 16 Ex. 20:16. Job 13:4; Job 21:34; Job 27:4; Job 31:5, 6, 33; Job 36:4; Psa. 5:6, 9; Psa. 10:7; Psa. 12:2, 3; Psa. 28:3; Psa. 31:18; Psa. 34:13 1 Pet. 3:10. Psa. 36:3; P...
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Tax Collectors
[nave] TAX COLLECTORS Roman tax collectors. Disreputable, Matt. 5:46, 47; 9:11; 11:19; 18:17; 21:31; Luke 18:11. Repent under the preaching of John the Baptist, Matt. 21:32; Luke 3:12; 7:29. Matthew, the collector of Capernaum, b...
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Unbelief
[nave] UNBELIEF See: Skepticism. Ex. 4:1; Num. 11:21-23; Num. 20:12, 13; Psa. 78:19, 21, 22, 32; Psa. 95:8-11; Psa. 106:7, 24; Isa. 7:9; Isa. 53:1 [John 12:38.] Isa. 53:2, 3; Isa. 58:3; Jer. 5:12-14; Mal. 1:2, 7; Matt. 10:14, 15; ...
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Tax
[nave] TAX Poll, Ex. 30:11-16; 38:26; Neh. 10:32; Luke 2:1. Jesus pays, Matt. 17:24-27. Land, Gen. 41:34, 48; 2 Kin. 23:35. Land mortgaged for, Neh. 5:3, 4. Priests exempted from, Gen. 47:26; Ezra 7:24. Paid in grain, Amos 5:1...
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Son of Man
[nave] SON OF MAN Dan. 7:13; 8:17; Matt. 8:20; 9:6; 10:23; 11:19; 12:8, 32, 40; 13:37, 41; 16:13, 27, 28; 17:9, 12, 22; 19:28; 20:18, 28; 24:27, 30, 30, 37, 39, 44; 25:31; 26:2, 24, 45, 64; John 1:51; 3:13, 14; 5:27; 6:27, 53, 62; ...
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Persecution
[nave] PERSECUTION See also Intolerance; Bigotry. Of Jesus Gen. 3:15; Psa. 2:1-5; Psa. 22:1, 2, 6-8, 11-21; Psa. 69:7-9, 20, 21, 26 vs. 1-21.; Psa. 109:25; Isa. 49:7; Isa. 50:6; Isa. 52:14; Isa. 53:2-5, 7-10; Mic. 5:1; Matt. 2:13...
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Wise, wisdom
[ebd] a moral rather than an intellectual quality. To be "foolish" is to be godless (Ps. 14:1; comp. Judg. 19:23; 2 Sam. 13:13). True wisdom is a gift from God to those who ask it (Job 28:12-28; Prov. 3:13-18; Rom. 1:22; 16:27; 1 ...
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WINE; WINE PRESS
[isbe] WINE; WINE PRESS - win, win'-pres: I. Terms. 1. Wine: (1) (~yayin), apparently from a non-Tsere root allied to Greek oinos, Latin vinum, etc. This is the usual word for "wine" and is found 141 times in Massoretic Text. (2) c...
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JESUS CHRIST, 4C1
[isbe] JESUS CHRIST, 4C1 - C. THE GALILEAN MINISTRY AND VISITS TO THE FEASTS 1. The Scene: Galilee was divided into upper Galilee and lower Galilee. It has already been remarked that upper Galilee was inhabited by a mixed populatio...
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JOY
[isbe] JOY - joi (simchah; chara): 1. Terms: The idea of joy is expressed in the Old Testament by a wealth of synonymous terms that cannot easily be differentiated. The commonest is simchah (1 Sam 18:6, etc.), variously translated ...
Arts
Questions
- Fasting was voluntary in the early Christian Church. It was charged by his enemies that Christ's disciples "fasted not," while those of John did fast (Matt. 11:18,19). Our Lord did not positively enjoin religious fasting, and...
- Curtis Mitchell's article in Bibliotheca Sacra, Vol 147 #588 Oct 1990 answers this question well. The Practice of Fasting in the New Testament Is religious fasting a legitimate practice for today? If it is, how and wh...
Resources/Books
Expository Notes on the Bible (Constable)
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On the basis of all that precedes Solomon exhorted his sons to live by his words and thereby gain wisdom. Again wisdom leads to life, but those who lack wisdom begin to die."Many have equated wisdom in this chapter with Jesus...
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Matthew often grouped his material into sections so that three, five, six, or seven events, miracles, sayings, or parables appear together.27Jewish writers typically did this to help their readers remember what they had writt...
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I. The introduction of the King 1:1-4:11A. The King's genealogy 1:1-17B. The King's birth 1:18-25C. The King's childhood 2:1-231. The prophecy about Bethlehem 2:1-122. The prophecies about Egypt 2:13-183. The prophecies about...
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Matthew concluded his selective account of the events in Jesus' childhood that demonstrated His messiahship and illustrated various reactions to Him with Jesus' return to Israel.2:19-20 God's sovereign initiative is again the...
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Comparison of John's Gospel and Matthew's shows that Jesus ministered for about a year before John the Baptist's arrest. John had criticized Herod Antipas for having an adulterous relationship with his brother Philip's wife (...
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Chapters 11-13 record Israel's rejection of her Messiah and its consequences. Opposition continued to build, but Jesus announced new revelation in view of hardened unbelief."The Evangelist has carefully presented the credenti...
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Jesus proceeded to describe the Jews' reaction to John and Himself more fully to clarify their opposition.11:16-17 The generation Jesus spoke of consisted of the Jews to whom He offered the kingdom (cf. vv. 20-24; 12:39, 41-4...
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One indication of Israel's opposition to her King was the antagonism she displayed toward John and Jesus' methods (vv. 2-19). Another was her indifference to Jesus' message. Jesus and His disciples had preached and healed thr...
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This invitation is a sign of Israel's rejection of her King since with it Jesus invited those who had believed in Him to separate themselves from unbelieving Israel and to follow Him. In verses 20-24 Jesus addressed the conde...
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The immediate connection between this section and what precedes is twofold. The first is the theme of rising opposition (11:2-13:53), and the second is the heavy yoke of Pharisaic tradition that made the Israelites weary and ...
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"The die is cast. The religious leaders have openly declared their opposition to their Messiah. The people of Israel are amazed at the power of Jesus and His speech, but they fail to recognize Him as their King. Not seeing th...
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Matthew linked this parabolic teaching with the controversy in chapter 12 by using the phrase "on that day"(NASB) or "that same day"(NIV, Gr. en te hemera ekeine). These parables were a response to Israel's rejection of her K...
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Matthew leaves the reader with the impression from this concluding transition, as well as from the structure of the discourse, that Jesus related all the preceding parables at one time. This was apparently the case. Jesus now...
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16:18 "I say to you"(cf. 5:18, 20, 22, 28, 32, 34, 39, 44; 8:10) may imply that Jesus would continue the revelation the Father had begun. However the phrase occurs elsewhere where that contrast is not in view. Undoubtedly it ...
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Abbott-Smith, G. A. A Manual Greek Lexicon of the New Testament. Edinburgh: T. & T. Clark, 1937.Albright, W. F. and Mann, C. S. Matthew. The Anchor Bible series. Garden City: Doubleday, 1971.Alford, Henry. The Greek Testa...
Expositions Of Holy Scripture (Maclaren)
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Matthew 9-28
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At that time Jesus went on the Sabbath day through the corn; and His disciples were an hungred, and began to pluck the ears of corn, and to eat. 2. But when the Pharisees saw it, they said unto Him. Behold, Thy disciples do t...