Expository Notes on the Bible (Constable)

• The Servant's confidence 50:4-9
  This is the third Servant Song (cf. 42:1-4; 49:1-6; 52:13-53:12). Like the second song, this one is autobiographical, but unlike the first and second songs it contains no reference to the Servant. That it is the Servant who i...
• Plan and Structure
  Matthew often grouped his material into sections so that three, five, six, or seven events, miracles, sayings, or parables appear together.27Jewish writers typically did this to help their readers remember what they had writt...
• Outline
  I. The introduction of the King 1:1-4:11A. The King's genealogy 1:1-17B. The King's birth 1:18-25C. The King's childhood 2:1-231. The prophecy about Bethlehem 2:1-122. The prophecies about Egypt 2:13-183. The prophecies about...
• 1. The setting of Jesus' ministry 4:12-16
  Comparison of John's Gospel and Matthew's shows that Jesus ministered for about a year before John the Baptist's arrest. John had criticized Herod Antipas for having an adulterous relationship with his brother Philip's wife (...
• The cost and reward of discipleship 16:24-27 (cf. Mark 8:34-38; Luke 9:23-26)
  Jesus proceeded to clarify the way of discipleship. In view of Jesus' death His disciples, as well as He, would have to die to self. However, they could rejoice in the assurance that the kingdom would come eventually. Glory w...
• 4. Instruction about Jesus' passion 20:17-19 (cf. Mark 10:32-34; Luke 18:31-34)
  There is a theological connection between this section and the former one. The death of Jesus provided the basis for God's gracious dealings with believers in His Son. This connection is clear to Matthew's readers because Mat...
• B. Jesus' presentation of Himself to Israel as her King 21:1-17
  Jesus came to Jerusalem to present Himself formally to the leaders of Israel as the nation's Messiah. He did this when He entered Jerusalem as Isaiah and Zechariah predicted Messiah would appear."Jesus entered Jerusalem for t...
• VII. The crucifixion and resurrection of the King chs. 26--28
  The key phrase in Matthew's Gospel "And it came about that when Jesus had finished"(26:1) indicates another major transition (cf. 7:28; 11:1; 13:53; 19:1). As usual, it occurs at the end of a major address. In this case it in...
• 3. The trials of Jesus 26:57-27:26
  Matthew stressed Jesus' righteousness for his readers by highlighting the injustice of His trials."The breaches in law are so numerous as to be unbelievable . . ."1026". . . even the ordinary legal rules were disregarded in t...
• The suicide of Judas 27:3-10 (cf. Acts 1:18-19)
  27:3 Judas evidently felt remorse because he realized that he had condemned an innocent man to death. His remorse (Gr. metamelomai) resulted in a kind of repentance (Gr. metanoeo), but it was not complete enough. The first of...
• The soldiers' abuse of Jesus 27:27-31 (cf. Mark 15:16-20; John 19:16-17a)
  27:27 The soldiers in view were probably Pilate's troops. The Praetorium or courtyard may refer to the one in Herod's palace near the Jaffa Gate or more probably the one in the Antonia Fortress.1059All the soldiers of the coh...
• Bibliography
  Abbott-Smith, G. A. A Manual Greek Lexicon of the New Testament. Edinburgh: T. & T. Clark, 1937.Albright, W. F. and Mann, C. S. Matthew. The Anchor Bible series. Garden City: Doubleday, 1971.Alford, Henry. The Greek Testa...
• 1. Events on the way to Golgotha 23:26-32
  Luke omitted reference to the Roman soldiers' mockery and flogging of Jesus (Matt. 27:27-30; Mark 15:16-19). Perhaps he wanted to connect the Jews' call for Jesus' crucifixion and the crucifixion itself as closely as he could...
• 4. The sentencing of Jesus 19:1-16 (cf. Matt. 27:22-26; Mark 15:12-15; Luke 23:20-25)
  There is quite a bit of unique material in this pericope. This includes the details of the Roman soldiers' abuse of Jesus (vv. 1-5) and the situation that Pilate's learning that Jesus claimed to be the Son of God instigated (...

Expositions Of Holy Scripture (Maclaren)

• St. Matthew 9-28
  Matthew 9-28