Advanced Commentary
Texts -- Matthew 5:28 (NET)
Pericope
NET
- Mat 5:27-30 -- Adultery
Bible Dictionary
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Adultery
[isbe] ADULTERY - a-dul'-ter-i: In Scripture designates sexual intercourse of a man, whether married or unmarried, with a married woman. 1. Its Punishment: It is categorically prohibited in the Decalogue (seventh commandment, Ex 20...
[nave] ADULTERY. Gen. 20:3; 2 Sam. 12:14; Job 24:15-17 v. 18.; Job 31:1, 9-12; Prov. 2:16, 18, 19 v. 17.; Prov. 5:3, 4 vs. 5-22.; Prov. 6:24-29, 32, 33; Prov. 7:5-23; Prov. 9:13-18; Prov. 22:14; Prov. 23:27, 28; Prov. 29:3; Prov. ...
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Lust
[isbe] LUST - (5 Hebrew and 5 Greek words are so rendered, namely: (1) nephesh, (2) sheriruth, (3) ta'awah, (4) chamadh, (5) 'awah; (1) epithumia, (2) hedone, (3) epipotheo, (4) orexis, (5) pathos): The word both as verb and as sub...
[nave] LUST Evil desire. Gen. 3:6; Ex. 20:17; Job 31:9-12; Psa. 81:12; Prov. 6:24, 25; Matt. 5:28; Mark 4:19; John 8:44; 1 Cor. 9:27; 1 Cor. 10:6, 7; Eph. 4:22; 1 Tim. 6:9; 2 Tim. 2:22; 2 Tim. 4:3, 4; Tit. 2:12; Jas. 1:14, 15; Jas....
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SERMON ON THE MOUNT
[ebd] After spending a night in solemn meditation and prayer in the lonely mountain-range to the west of the Lake of Galilee (Luke 6:12), on the following morning our Lord called to him his disciples, and from among them chose twe...
[isbe] SERMON ON THE MOUNT - sur'-num, I. PARALLEL ACCOUNTS II. HISTORICITY OF THE DISCOURSE III. TIME AND OCCASION IV. SCENE V. THE HEARERS VI. THE MESSAGE: SUMMARY 1. Analysis 2. Argument: The Kingdom of God (Heaven) (1) Characte...
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Instruction
[nave] INSTRUCTION From nature, Prov. 24:30-34; Eccl. 1:13-18; 3; 4:1; Matt. 6:25-30. See: Parables. From the study of human nature, Eccl. 3-12. By Object Lessons: The pot of maa, Ex. 16:32. The pillar of twelve stones at the f...
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Imagination
[nave] IMAGINATION. Gen. 6:5; Gen. 8:21; Deut. 29:19, 20; 1 Chr. 28:9; Prov. 6:16-18; Matt. 5:28; Rom. 1:21; 2 Cor. 10:3, 5
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Commandments
[nave] COMMANDMENTS. Ex. 13:8-10; Ex. 20:3; Ex. 20:4-6; Ex. 20:7; Ex. 20:8-11; Ex. 20:12; Ex. 20:13; Ex. 20:14; Ex. 20:15; Ex. 20:16; Ex. 20:17 Deut. 5:6-21. Deut. 4:5, 9, 10; Deut. 6:4-9; Deut. 11:18-21; Deut. 32:46, 47; Josh. 8:...
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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Judaism
[nave] JUDAISM 1. The religion of the Jews. To yield place to the Gospel, Matt. 3:8, 9; 5:17-19, 21-44; 9:16, 17. 2. A corrupt form of Christianity, Acts 15:1; 21:20-25; Gal. 3-6. See: Teachers, False.
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Wicked
[nave] WICKED Compared with: Abominable branches, Isa. 14:19; ashes under the feet, Mal. 4:3; bad fishes, Matt. 13:48; beasts, Psa. 49:12; 2 Pet. 2:12; the blind, Zeph. 1:17; Matt. 15:14; bronze and iron, Jer. 6:28; Ezek. 22:18; br...
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Sin
[nave] SIN. Index of Sub-Topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to, Defining, and Illustrating; Confession of; Consequences of, Entailed Upon Children; Conviction of; Forgiveness of; Fruits of; Kn...
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Religion
[nave] RELIGION. False Deut. 32:31-33. See: Idolatry; Intolerance; Teachers, False. Family See: Family. National Supported by taxes, Ex. 30:11-16; 38:26. Priests supported by the State, 1 Kin. 18:19; 2 Chr. 11:13-15. Subve...
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Law
[nave] LAW. Psa. 19:7-9; Psa. 119:1-8; Prov. 28:4, 5; Matt. 22:21 Luke 20:22-25. Luke 16:17; Rom. 2:14, 15; Rom. 7:7, 12, 14; Rom. 13:10; 1 Tim. 1:5, 8-10; Jas. 1:25; 1 John 3:4; 1 John 5:3 See: Litigation; Commandments; Duty to G...
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Chastity
[nave] CHASTITY. Ex. 20:14; Job 31:1; Prov. 2:10, 11, 16-22; Prov. 5:15-21; Prov. 6:24, 25; Prov. 7:1-5; Prov. 31:3; Matt. 5:28; Matt. 19:12; Acts 15:20; Rom. 13:13; 1 Cor. 6:13-19; 1 Cor. 7:1, 2, 7-9, 25, 26, 36, 37; 1 Cor. 9:27;...
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PURITY
[isbe] PURITY - pu'-ri-ti: The Bible bears witness to the long struggle over and in man to secure physical, mental, and moral cleanliness. The various forms of purity have relation to each other. We have a common proverb that "clea...
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EVIL
[isbe] EVIL - ev'-'-l, e'-vil ra`; poneros, @kakos, @kakon): In the Bible it is represented as moral and physical. We choose to discuss the subject under these heads. Many of the evils that come upon men have not been intended by t...
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DIVORCE IN THE NEW TESTAMENT
[isbe] DIVORCE IN THE NEW TESTAMENT - to apostasiou): The Scripture doctrine of divorce is very simple. It is contained in Mt 19:3-12. We are not called upon to treat of divorce in the Mosaic legislation (Dt 24:1-4). That was passe...
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CRUEL; CRUELTY
[isbe] CRUEL; CRUELTY - kroo'-el, kroo'-el-ti 'akhzar, "harsh," "fierce," chamac, "violence"): There are various uses of the word "cruel" in the Old Testament: (a) "the cruel (deadly) venom of asps" (Dt 32:33); (b) spoken of men of...
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COVET
[isbe] COVET - kuv'-et ('awah; zeloo, "to desire earnestly," "to set the heart and mind upon anything"): Used in two senses: good, simply to desire earnestly but legitimately. e.g. the King James Version 1 Cor 12:31; 14:39; bad, to...
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HARLOT
[isbe] HARLOT - har'-lot: This name replaces in the Revised Version (British and American) "whore" of the King James Version. It stands for several words and phrases used to designate or describe the unchaste woman, married or unma...
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JESUS CHRIST, 4C1
[isbe] JESUS CHRIST, 4C1 - C. THE GALILEAN MINISTRY AND VISITS TO THE FEASTS 1. The Scene: Galilee was divided into upper Galilee and lower Galilee. It has already been remarked that upper Galilee was inhabited by a mixed populatio...
Arts
Hymns
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Questions
- Needless to say, there are many divorced pastors serving in churches today -- in evangelical, Bible believing churches. The fact that divorced pastors still serve as pastors does not prove the matter biblically. My assumpt...
- They are whom God chooses and calls (Ps. 65:4; Isa. 51:2; Rev. 19:9); they know Christ and his Gospel, believe and are not offended at Christ (Matt 16:16,17; Ps. 89:15; Matt 11:6; Luke 1:45). Their sins are forgiven and God i...
- I think the answer to your question is to be found in 1 Corinthians chapter 5. First, let me give you the link to a sermon on that text, and then I'll make a few comments. The church at Corinth had a serious problem. One of ...
- I wish I could tell you that your circumstance is new, and one that I've not seen or heard of before. Unfortunately, it is becoming more and more common. The first thing I would say is that even if your husband has homosexua...
- I think you are right to look hard at the divorce texts, like Mark 10. The only exception seems to be found in Ezra 10 and Nehemiah 13, where divorce is virtually commanded. These marriages were illegitimate since the wives t...
- The Lord was showing the religious leaders and Israel as a whole that they needed a righteousness that exceeded that of the Pharisees (see Matt 5:20). The Sermon on the Mount, which includes this section of the beatitudes, wa...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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In this section the relationship that God had established with man, which is the focus of the creation story, is broken. We can gain a great insight into human nature from this story. Adam and Eve's behavior as recorded here ...
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Adultery is sexual intercourse when one or both partners are married (or engaged, under Israelite law; cf. Deut. 22:23-29) to someone else. Adultery destroys marriage and the home, the foundations of society (cf. Matt. 5:27-2...
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This commandment deals with adultery only. Whereas murder violates life itself, adultery violates the most important and sacred human relationship, marriage.88God dealt with other forms of sexual sin elsewhere (cf. chs. 22-25...
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Coveting means inordinately desiring to possess what belongs to another person. This commandment deals with motivation rather than deed, with attitude rather than action. It gets at the spirit that often leads to the sins for...
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Four Interpretive Problems in Deuteronomy 24:1-4370Deuteronomy 24:1-4 is a passage that is very important in the biblical teaching on divorce and remarriage. There are four problems that need solving for us to determine the c...
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God blessed David and his kingdom because David had honored God by seeking to bring the ark into Jerusalem. The Chronicler recorded three instances of divine blessing in this chapter.First, God gave David favor in the eyes of...
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As was common in ancient Near Eastern judicial cases, Job concluded his summary defense with an oath of innocence. He did so in the form of a negative confession complete with self-imprecations.127He concluded with a challeng...
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The price of unfaithfulness is so high that it is unreasonable. Therefore one is wise to avoid tempting himself or herself by continuing to admire the "merchandise."Most marital infidelity occurs because the parties involved ...
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This pericope repeats and refocuses the invitation just extended (vv. 1-3). The offer continues to be to come to God, but the focus shifts from receiving satisfaction to resting in faith and from salvation's freeness to its t...
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Again Isaiah presented the folly of simply going through a system of worship without changing one's attitudes and conduct, especially in relationships (1:10-20; cf. Zech. 1; Matt. 5-7). In chapter 1, God threatened His people...
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v. 11 God cited one specific instance of Edom's violence against her brother, but as I explained in the introduction, which instance is unclear. Edom's treachery against Judah had taken place on a particular "day"in the past....
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3:13 The people had spoken arrogantly against the Lord, yet when faced with their disrespect they asked for proof.3:14 The Lord obliged them. They had said that serving the Lord and obeying Him did not benefit them, that it d...
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Matthew often grouped his material into sections so that three, five, six, or seven events, miracles, sayings, or parables appear together.27Jewish writers typically did this to help their readers remember what they had writt...
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I. The introduction of the King 1:1-4:11A. The King's genealogy 1:1-17B. The King's birth 1:18-25C. The King's childhood 2:1-231. The prophecy about Bethlehem 2:1-122. The prophecies about Egypt 2:13-183. The prophecies about...
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Matthew gave much prominence to Jesus' teachings in his Gospel. The first of these is the so-called Sermon on the Mount (chs. 5-7). To prepare the reader for this discourse, the writer gave a brief introduction to Jesus' mini...
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Comparison of John's Gospel and Matthew's shows that Jesus ministered for about a year before John the Baptist's arrest. John had criticized Herod Antipas for having an adulterous relationship with his brother Philip's wife (...
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This brief resumé (cf. 9:35-38) stresses the varied activities and the geographical and ethnic extent of Jesus' ministry then. It sets the stage for the discourse to follow (chs. 5-7) implying that this is but a sample o...
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The Sermon on the Mount is the first of five major discourses that Matthew included in his Gospel. Each one follows a narrative section, and each ends with the same formula statement concerning Jesus' authority (cf. 7:28-29)....
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Jesus proceeded to clarify His disciples' calling and ministry in the world to encourage them to endure persecution and to fulfill God's purpose for them."Some might think that verses 11-12 constitute the concluding Beatitude...
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It was natural for Jesus to explain His view of the Old Testament since He would shortly proceed to interpret it to His hearers.5:17 Some of the Jews may have already concluded that Jesus was a radical who was discarding the ...
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5:21 In each of these six cases Jesus first related the popular understanding of the Old Testament, the view advocated by the religious teachers of His day. In this verse He introduced it by saying, "You have heard that the a...
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5:27-28 Jesus proceeded to clarify God's intended meaning in the seventh commandment (Exod. 20:14; Deut. 5:18). The rabbis in Jesus' day tended to look at adultery as wrong because it involved stealing another man's wife. The...
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Not only is lust the moral equivalent of adultery, but so is divorce. The connective de("and,"NASB) that begins verse 31 ties this section in very closely with the one that precedes (vv. 27-30). In Israel a man divorced his w...
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This verse summarizes all of Jesus' teaching about the Old Testament's demands (vv. 21-47). "Therefore"identifies a conclusion."Perfect"(Gr. teleios) often occurs in a relative sense in the New Testament, and translators some...
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Jesus moved from correcting popular misinterpretations of selected Old Testament texts that speak of righteous conduct (5:17-48) to correcting popular misconceptions about righteous conduct. Throughout this entire section pro...
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Thus far in the Sermon Jesus urged His disciples to base their understanding of the righteousness God requires on the revelation of Scripture, not the traditional interpretations of their leaders (5:17-48). Then He clarified ...
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This section of verses brings the main body of the Sermon to a climactic conclusion.7:7-8 In view of such hard opposition Jesus' disciples need to pray for God's help. He will always respond positively to their words, though ...
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Matthew described Jesus' ministry as consisting of teaching, preaching, and healing in 4:23. Chapters 5-7 record what He taught His disciples. We have the essence of His preaching ministry in 4:17. Now in 8:1-9:34 we see His ...
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Here is another of Matthew's formulas that ended a discourse (cf. 7:28-29; 13:53; 19:1; 26:1). Matthew had no concern for recording what happened when the Twelve went out having received Jesus' instructions. He passed over th...
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16:18 "I say to you"(cf. 5:18, 20, 22, 28, 32, 34, 39, 44; 8:10) may imply that Jesus would continue the revelation the Father had begun. However the phrase occurs elsewhere where that contrast is not in view. Undoubtedly it ...
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Chapter 18 contains the fourth major discourse that Matthew recorded (cf. chs. 5-7; ch. 10; 13:1-53; chs. 24-25), His Discipleship Discourse. This discourse continues Jesus' instruction of His disciples that He began in 17:14...
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From a discussion of discipline Jesus proceeded to stress the importance of forgiveness. Sometimes zealous disciples spend too much time studying church discipline and too little time studying the importance of forgiveness.18...
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Matthew evidently included this instruction because the marriage relationships of His disciples were important factors in their effective ministries. Jesus clarified God's will for His disciples that was different from the co...
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The scribes and Pharisees were very zealous to get Jews to subscribe to their doctrinal convictions. Some commentators stress that the Pharisees made disciples to Judaism. This may have been true, but their chief offense was ...
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This lamentation should help us realize that the judgment Jesus just announced in such strong language was not something that delighted Him. It broke His heart. This is also clear from His personalizing the people in Jerusale...
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Abbott-Smith, G. A. A Manual Greek Lexicon of the New Testament. Edinburgh: T. & T. Clark, 1937.Albright, W. F. and Mann, C. S. Matthew. The Anchor Bible series. Garden City: Doubleday, 1971.Alford, Henry. The Greek Testa...
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The similarities between the Sermon on the Mount in Matthew 5-7 and what Luke recorded in 6:20-49 seem to suggest that Luke condensed that Sermon. However the introductions to the two sections have led many students of these ...
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Luke's version of this important address, primarily aimed at Jesus' disciples, is much shorter than Matthew's (Matt. 5:3-7:29). Matthew's account contains 137 verses whereas Luke's has 30. Both accounts begin with beatitudes,...
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Jesus' explanation of the importance of true righteousness was the heart of the Sermon on the Mount as Matthew narrated it (Matt. 5:17-7:12). He reported that Jesus spoke of true righteousness in relation to three things: the...
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6:8 Stephen was full of grace (cf. cf. 4:33; Luke 4:22) and power (cf. 2:22; 4:33) as well as the Holy Spirit (vv. 3, 5), wisdom (v. 3), and faith (v. 5). His ability to perform miracles seems unrelated to his having been app...
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Before showing the guilt of moral and religious people before God (vv. 17-29), Paul set forth the principles by which God will judge everyone (vv. 1-16). By so doing, he warned the self-righteous.2:1-4 "Therefore"seems more l...
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5:1 "Immorality"is a general translation of the Greek word porneia, which means fornication, specifically sexual relations with a forbidden mate. The precise offense in this case was sexual union with the woman who had marrie...
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Again Paul advised remaining as they were, but he also allowed an exception."While Paul displays ambivalence toward whether widowers and widows should get married (vv. 8-9), he consistently rejects the notion that the married...
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This section concludes Paul's entire teaching on marriage in this chapter. However it contains problems related to the meaning of "virgin"as is clear from the three different interpretations in the NASB, the NIV, and the NEB....
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The Book of James teaches us that faith in God should result in behavior that is in harmony with God's will. The theme of the book is "living by faith"or "spiritual maturity."James' concern was Christian behavior (ethics) as ...
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Peter next emphasized the conduct of false teachers to motivate his readers to turn away from them.2:10b "Daring"means bold to the point of being presumptuous, and "self-willed"is arrogant."They are concerned about doing thei...
Expositions Of Holy Scripture (Maclaren)
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Matthew 1-8
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And seeing the multitudes, He went up into a mountain: and when He was set, His disciples came unto Him: 2. And He opened his mouth, and taught them, saying, 3. Blessed are the poor in spirit: for theirs is the kingdom of hea...