Advanced Commentary
Texts -- Matthew 7:15 (NET)
Pericope
NET
- Mat 7:15-20 -- A Tree and Its Fruit
Bible Dictionary
-
Wolf
[ebd] Heb. zeeb, frequently referred to in Scripture as an emblem of treachery and cruelty. Jacob's prophecy, "Benjamin shall ravin as a wolf" (Gen. 49:27), represents the warlike character of that tribe (see Judg. 19-21). Isaiah ...
[isbe] WOLF - woolf ((1) ze'ebh (Gen 49:27; 11:6; 65:25; Jer 5:6; Ezek 22:27; Hab 1:8; Zeph 3:3; also as proper name, Zeeb, prince of Midian, Jdg 7:25; 8:3; Ps 83:11); compare Arabic dhi'b, colloquial dhib, or dib; (2) lukos (Mt 7:...
[nave] WOLF, ravenous, Gen. 49:27; Jer. 5:6; Ezek. 22:27; Zeph. 3:3; John 10:12. Figurative Of the enemies of the righteous, Matt. 7:15; 10:16; John 10:12; Acts 20:29. Of the reconciling power of the gospel, Isa. 11:6.
-
Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
-
Instruction
[nave] INSTRUCTION From nature, Prov. 24:30-34; Eccl. 1:13-18; 3; 4:1; Matt. 6:25-30. See: Parables. From the study of human nature, Eccl. 3-12. By Object Lessons: The pot of maa, Ex. 16:32. The pillar of twelve stones at the f...
-
Minister
[nave] MINISTER, a sacred teacher. Index of Sub-topics Miscellany of Minor Sub-topics; Call of; Character and Qualifications of; Charge Delivered to; Courage of; Duties of; Duties of the Church to; Emoluments of; Faithful, Instanc...
-
Religion
[nave] RELIGION. False Deut. 32:31-33. See: Idolatry; Intolerance; Teachers, False. Family See: Family. National Supported by taxes, Ex. 30:11-16; 38:26. Priests supported by the State, 1 Kin. 18:19; 2 Chr. 11:13-15. Subve...
-
Teachers
[nave] TEACHERS Samuel, head of a company of prophets, 1 Sam. 19:20. Elisha, head of, at Gilgal, 2 Kin. 4:38. See: Instruction; Jesus, Teacher; Minister, Duties of. False Admonition against, Deut. 13:1-3; Matt. 5:19; 7:15; 15:2...
-
Hypocrisy
[nave] HYPOCRISY. Job 8:13-15; Job 13:16; Job 15:31, 33, 34; Job 17:8; Job 20:4, 5 vs. 6-18.; Job 27:8-10 vs. 13-18.; Job 31:33, 34; Job 34:30; Job 36:13, 14; Psa. 5:9; Psa. 50:16, 17; Psa. 52:4; Psa. 55:12-14, 20, 21, 23; Psa. 78...
-
SERMON ON THE MOUNT
[isbe] SERMON ON THE MOUNT - sur'-num, I. PARALLEL ACCOUNTS II. HISTORICITY OF THE DISCOURSE III. TIME AND OCCASION IV. SCENE V. THE HEARERS VI. THE MESSAGE: SUMMARY 1. Analysis 2. Argument: The Kingdom of God (Heaven) (1) Characte...
-
JESUS CHRIST, 4C1
[isbe] JESUS CHRIST, 4C1 - C. THE GALILEAN MINISTRY AND VISITS TO THE FEASTS 1. The Scene: Galilee was divided into upper Galilee and lower Galilee. It has already been remarked that upper Galilee was inhabited by a mixed populatio...
-
CRIME; CRIMES
[isbe] CRIME; CRIMES - krim, krimz: This. term is used in English as the equivalent of the Hebrew mishpaT, "judgment," "verdict" (Ezek 7:23); zimmah, "a heinous crime" (Job 31:11); 'asham = "a fault," "sin" (Gen 26:10, English Vers...
-
LIE; LYING
[isbe] LIE; LYING - li, (sheqer (usually, e.g. Isa 9:15; Zec 13:3), or kazabh verb (Job 34:6; Mic 2:11); pseudos (Jn 8:44; Rev 21:27), "to speak falsely," "to fabricate," "to make a false statement"; pseudomai, in Acts 5:3,1): 1. L...
-
RAVEN; RAVIN
[isbe] RAVEN; RAVIN - rav'-n, rav'-in: "Raven" (verb) is from "rapine," "violent plundering, used for Taraph, in Gen 49:27; Ps 22:13; Ezek 22:25,27, while "ravin" (noun) is the object ravened, in Nah 2:12 the torn carcasses (Tereph...
-
Matthew, Gospel according to
[ebd] The author of this book was beyond a doubt the Matthew, an apostle of our Lord, whose name it bears. He wrote the Gospel of Christ according to his own plans and aims, and from his own point of view, as did also the other "e...
-
Commandments
[nave] COMMANDMENTS. Ex. 13:8-10; Ex. 20:3; Ex. 20:4-6; Ex. 20:7; Ex. 20:8-11; Ex. 20:12; Ex. 20:13; Ex. 20:14; Ex. 20:15; Ex. 20:16; Ex. 20:17 Deut. 5:6-21. Deut. 4:5, 9, 10; Deut. 6:4-9; Deut. 11:18-21; Deut. 32:46, 47; Josh. 8:...
Arts
Questions
- They are whom God chooses and calls (Ps. 65:4; Isa. 51:2; Rev. 19:9); they know Christ and his Gospel, believe and are not offended at Christ (Matt 16:16,17; Ps. 89:15; Matt 11:6; Luke 1:45). Their sins are forgiven and God i...
- The passage you are looking for would be Galatians 5:16-26, where the "deeds of the flesh" are contrasted with the "fruit of the Spirit." Further, the text you referred to about "by their fruits you shall know them" would be ...
- I understand your question about John 8:30-31, but it seems to me that we are left with a certain amount of doubt here. We know from James 2:19 that there is a kind of intellectual belief that is not saving faith. We know fr...
- There are several factors involved: (1) The Basic Human Factor: the Bible is the revelation of an infinite God, but man is not only very finite, but sinful and very prone to error. This is true even for the believer who i...
- Matthew 7:13-23 "Enter by the narrow gate; for the gate is wide, and the way is broad that leads to destruction, and many are those who enter by it. 14 "For the gate is small, and the way is narrow that leads to life, and few...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
-
The context of this section is significant as usual. Verses 1-8 deal with people who ministered to Yahweh in various ways for the people, and verses 15-22 concern the delivery of God's revelations to His people. Verses 9-14 c...
-
In contrast to the incident above, this one shows God's blessing on a wealthy woman. She was not the marriage partner of a prophet but a simple faithful believer in Yahweh (cf. vv. 8-10, 16, 21-22, 24-25, 27, 30, 37). She was...
-
Again Isaiah presented the folly of simply going through a system of worship without changing one's attitudes and conduct, especially in relationships (1:10-20; cf. Zech. 1; Matt. 5-7). In chapter 1, God threatened His people...
-
Matthew often grouped his material into sections so that three, five, six, or seven events, miracles, sayings, or parables appear together.27Jewish writers typically did this to help their readers remember what they had writt...
-
I. The introduction of the King 1:1-4:11A. The King's genealogy 1:1-17B. The King's birth 1:18-25C. The King's childhood 2:1-231. The prophecy about Bethlehem 2:1-122. The prophecies about Egypt 2:13-183. The prophecies about...
-
Matthew gave much prominence to Jesus' teachings in his Gospel. The first of these is the so-called Sermon on the Mount (chs. 5-7). To prepare the reader for this discourse, the writer gave a brief introduction to Jesus' mini...
-
Comparison of John's Gospel and Matthew's shows that Jesus ministered for about a year before John the Baptist's arrest. John had criticized Herod Antipas for having an adulterous relationship with his brother Philip's wife (...
-
This brief resumé (cf. 9:35-38) stresses the varied activities and the geographical and ethnic extent of Jesus' ministry then. It sets the stage for the discourse to follow (chs. 5-7) implying that this is but a sample o...
-
The Sermon on the Mount is the first of five major discourses that Matthew included in his Gospel. Each one follows a narrative section, and each ends with the same formula statement concerning Jesus' authority (cf. 7:28-29)....
-
Jesus first laid down a principle (v. 1). Then He justified this principle theologically (v. 2). Finally He provided an illustration (vv. 3-5).7:1 Jesus taught His disciples not to be judgmental or censorious of one another i...
-
7:15 Jesus here sounded a warning that the Old Testament prophets also gave about false prophets (cf. Deut. 13; 18; Jer. 6:13-15; 8:8-12; Ezek. 13; 22:27; Zeph 3:4). He did not explain exactly what they would teach, only that...
-
Verses 15-20 deal with false prophets, but verses 21-23 deal with false followers. The repeated cry of these false followers reveals their fervency."In Jesus' day it is doubtful whether Lord' when used to address him meant mo...
-
Verses 21-23 contrast those who say one thing but do another. Verses 24-27 contrast hearing and doing.355The will of Jesus' Father (v. 21) now becomes "these words of mine"(v. 24). As throughout this section (vv. 13-27), Jesu...
-
Matthew described Jesus' ministry as consisting of teaching, preaching, and healing in 4:23. Chapters 5-7 record what He taught His disciples. We have the essence of His preaching ministry in 4:17. Now in 8:1-9:34 we see His ...
-
The first disciple was too quick when he promised wholehearted allegiance. This second disciple was too slow performing wholehearted allegiance.Evidently this disciple made his request as the boat was ready to depart for the ...
-
Here is another of Matthew's formulas that ended a discourse (cf. 7:28-29; 13:53; 19:1; 26:1). Matthew had no concern for recording what happened when the Twelve went out having received Jesus' instructions. He passed over th...
-
16:18 "I say to you"(cf. 5:18, 20, 22, 28, 32, 34, 39, 44; 8:10) may imply that Jesus would continue the revelation the Father had begun. However the phrase occurs elsewhere where that contrast is not in view. Undoubtedly it ...
-
Chapter 18 contains the fourth major discourse that Matthew recorded (cf. chs. 5-7; ch. 10; 13:1-53; chs. 24-25), His Discipleship Discourse. This discourse continues Jesus' instruction of His disciples that He began in 17:14...
-
From a discussion of discipline Jesus proceeded to stress the importance of forgiveness. Sometimes zealous disciples spend too much time studying church discipline and too little time studying the importance of forgiveness.18...
-
This lamentation should help us realize that the judgment Jesus just announced in such strong language was not something that delighted Him. It broke His heart. This is also clear from His personalizing the people in Jerusale...
-
Jesus proceeded to give His disciples a general picture of conditions just before He will return to end the present age and inaugurate His kingdom.24:7-8 Wars, famines, and earthquakes will anticipate the end of the present a...
-
Abbott-Smith, G. A. A Manual Greek Lexicon of the New Testament. Edinburgh: T. & T. Clark, 1937.Albright, W. F. and Mann, C. S. Matthew. The Anchor Bible series. Garden City: Doubleday, 1971.Alford, Henry. The Greek Testa...
-
The similarities between the Sermon on the Mount in Matthew 5-7 and what Luke recorded in 6:20-49 seem to suggest that Luke condensed that Sermon. However the introductions to the two sections have led many students of these ...
-
Luke's version of this important address, primarily aimed at Jesus' disciples, is much shorter than Matthew's (Matt. 5:3-7:29). Matthew's account contains 137 verses whereas Luke's has 30. Both accounts begin with beatitudes,...
-
"Paul's farewell address to the Ephesian elders is the nearest approximation to the Pauline letters in Acts. Its general content recalls how in his letters Paul encouraged, warned, and exhorted his converts. Moreover, its the...
-
Before showing the guilt of moral and religious people before God (vv. 17-29), Paul set forth the principles by which God will judge everyone (vv. 1-16). By so doing, he warned the self-righteous.2:1-4 "Therefore"seems more l...
-
The Book of James teaches us that faith in God should result in behavior that is in harmony with God's will. The theme of the book is "living by faith"or "spiritual maturity."James' concern was Christian behavior (ethics) as ...
-
"In the epistle of James, the Holy Spirit has given the church a commentary on Jesus' Sermon on the Mount and Sermon on the Plain, a commentary that is rich in applications for daily life."79The similarities appear both in su...
-
Jude explained his reason for writing this letter to introduce what follows and to impress the urgency of his subject on his readers.v. 3 Most Spirit-led preachers have felt exactly how Jude said he felt in this verse. It is ...
-
Most interpreters who see the first beast as an individual also see the second beast as one. Others who see the first beast as a power or movement tend to view the second beast similarly. Many of the Reformers identified the ...
Expositions Of Holy Scripture (Maclaren)
-
Matthew 1-8
-
And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there: 23. Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me. 24. But none of t...