Advanced Commentary
Texts -- Micah 1:1-12 (NET)
Pericope
NET
- Mic 1:1 -- Introduction
- Mic 1:2-16 -- The Judge is Coming
Bible Dictionary
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Micah
[ebd] a shortened form of Micaiah, who is like Jehovah? (1.) A man of Mount Ephraim, whose history so far is introduced in Judg. 17, apparently for the purpose of leading to an account of the settlement of the tribe of Dan in Nort...
[nave] MICAH 1. An Ephraimite. His robbery and idolatry, Judg. 17:18. 2. Head of a family of Reuben, 1 Chr. 5:5. 3. Called also Micha. Son of Mephibosheth, 2 Sam. 9:12; 1 Chr. 8:34, 35; 9:40, 41. 4. Called also Michah. A Kohathi...
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Idolatry
[nave] IDOLATRY. Wicked Practices of Human sacrifices, Lev. 18:21; 20:2-5; Deut. 12:31; 18:10; 2 Kin. 3:26, 27; 16:3; 17:17, 18; 21:6; 23:10; 2 Chr. 28:3; 33:6; Psa. 106:37, 38; Isa. 57:5; Jer. 7:31; 19:4-7; 32:35; Ezek. 16:20, 2...
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MICAH (2)
[isbe] MICAH (2) - (mikhah; Meichaias; an abbreviation for Micaiah (Jer 26:18), and this again of the longer form of the word in 2 Ch 17:7; compare 1 Ki 22:8): 1. Name and Person: The name signifies "who is like Yah?"; compare Mich...
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BUSH, BURNING
[isbe] BUSH, BURNING - burn'-ing. 1. Meaning and Use: The scene at the burning bush (ceneh, "a bush," Septuagint batos, "blackberry bush") reveals God to the world in one of theophanies with fire, of which there are four mentioned ...
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NAMES, PROPER
[isbe] NAMES, PROPER - I. THE FORM OF HEBREW NAMES 1. Various Types 2. Vocalization 3. Transposition of Parts 4. Methods of Abbreviation II. THE RANGE OF PROPER NAMES 1. Personal Names (1) Not Exclusively Descriptive (2) Drawn from...
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Wax
[ebd] Made by melting the combs of bees. Mentioned (Ps. 22:14; 68:2; 97:5; Micah 1:4) in illustration.
[isbe] WAX - waks: (1) Noun (donagh): Used only in a simile of melting (Ps 22:14; 68:2; 97:5; Mic 1:4). See WRITING. (2) A now archaic verb, meaning "to grow," used freely in English Versions of the Bible as a translation of variou...
[nave] WAX, Psa. 22:14; 68:2; 97:5; Mic. 1:4.
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Aphrah
[isbe] APHRAH - af'-ra: the King James Version form for the Revised Version (British and American) BETH-LEAPHRAH (Mic 1:10).
[smith] (dust), The house of, a place mentioned in (Micah 1:10) Its site is uncertain.
[nave] APHRAH, a city, Mic. 1:10. Perhaps identical with Ophrah, 1 Chr. 4:14.
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Maroth
[ebd] bitterness; i.e., "perfect grief", a place not far from Jerusalem; mentioned in connection with the invasion of the Assyrian army (Micah 1:12).
[smith] (bitterness), one of the towns of the western lowland of Judah. (Micah 1:12)
[nave] MAROTH, a city of Judah, Mic. 1:12.
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Saphir
[ebd] beautiful, a town of Judah (Micah 1:11), identified with es-Suafir, 5 miles south-east of Ashdod.
[smith] (fair), one of the villages addressed by the prophet Micha, (Micah 1:11) is described by Eusebius and jerome as "in the mountain district between Eleutheropolis and Ascalon," perhaps represented by the village es-Sawafir , se...
[nave] SAPHIR, a city prophesied against by Micah, Mic. 1:11.
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SHAPHIR
[isbe] SHAPHIR - sha'-fer (shaphir, "glittering"; kalos; the King James Version Saphir): One of a group of towns mentioned in Mic 1:10-15. From the association with Gath, Achzib (of Judah) and Mareshah, it would seem that the place...
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CAPTIVITY
[isbe] CAPTIVITY - kap-tiv'-i-ti (galah, galuth, shebhuth, shibhyah; metoikesia): I. OF THE NORTHERN KINGDOM (THE WORK OF ASSYRIA) 1. Western Campaigns of Shalmaneser II, 860-825 BC 2. Of Rimmon-nirari III, 810-781 BC 3. Of Tiglath...
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Gath
[isbe] GATH - gath (gath; Septuagint Geth, "winepress"): One of the five chief cities of the Philistines (Josh 13:3; 1 Sam 6:17). It was a walled town (2 Ch 26:6) and was not taken by Joshua, and, although many conflicts took place...
[nave] GATH One of the five chief cities of the Philistines, Josh. 13:3; 1 Sam. 6:17; Amos 6:2; Mic. 1:10. Anakim, a race of giants, inhabitants of, Josh. 11:22. Goliath dwelt in, 1 Sam. 17:4; 1 Chr. 20:5-8. Obed-edom belonged t...
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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Jerusalem
[nave] JERUSALEM Called Jebus, Josh. 18:28; Judg. 19:10; Zion, 1 Kin. 8:1; Zech. 9:13; City of David, 2 Sam. 5:7; Isa. 22:9; Salem, Gen. 14:18; Psa. 76:2; Ariel, Isa. 29:1; City of God, Psa. 46:4; City of the Great King, Psa. 48:2;...
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Nakedness
[nave] NAKEDNESS Gen. 2:25; 3:7, 10, 11; 9:22, 23; Ex. 20:26; Deut. 28:48; 2 Chr. 28:15; Job 1:21; 22:6; 24:7, 10; 26:6; Eccl. 5:15; Isa. 47:3; 57:8; 58:7; Lam. 1:8; 4:21; Ezek. 16:7, 8, 22, 36, 37, 39; 18:7, 16; 23:10, 18, 29; Hos...
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Zaanan
[ebd] place of flocks, mentioned only in Micah 1:11. It may be identified with Zenan, in the plain country of Judah (Josh. 15:37).
[nave] ZAANAN, called also Zenan. A place of uncertain location, Josh. 15:37; Mic. 1:11.
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Dragon
[ebd] (1.) Heb. tannim, plural of tan. The name of some unknown creature inhabiting desert places and ruins (Job 30:29; Ps. 44:19; Isa. 13:22; 34:13; 43:20; Jer. 10:22; Micah 1:8; Mal. 1:3); probably, as translated in the Revised ...
[nave] DRAGON Any terrible creature, as a venomous serpent, Deut. 32:33; Psa. 91:13; a sea serpent, Psa. 74:13; 148:7; Isa. 27:1; a jackal, Isa. 13:22; 34:13; 35:7; 43:20; Jer. 9:11; 10:22; 14:6; 49:33; 51:37; Mic. 1:8; Mal. 1:3. ...
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Beth-ezel
[isbe] BETH-EZEL - beth-e'-zel (beth ha-'etsel; oikos echomenous autes; literally, "adjoining house"): A place named along with other cities in the Philistine plain (Mic 1:11). The site has not been identified. By some it is though...
[nave] BETH-EZEL, a town of Judah, Mic. 1:11.
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Owl
[ebd] (1.) Heb. bath-haya'anah, "daughter of greediness" or of "shouting." In the list of unclean birds (Lev. 11:16; Deut. 14:15); also mentioned in Job 30:29; Isa. 13:21; 34:13; 43:20; Jer. 50:39; Micah 1:8. In all these passages...
[nave] OWL, a carnivorous bird. Unclean, Lev. 11:16, 17; Deut. 14:15, 16; Job 30:29; Isa. 13:21; 34:11, 13; 43:20; Jer. 50:39; Mic. 1:8.
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Ahaz
[nave] AHAZ 1. King of Judah, son and successor of Jotham, 2 Kin. 15:38; 16:1; 2 Chr. 27:9; 28:1. Idolatrous abominations of, 2 Kin. 16:3, 4; 2 Chr. 28:2-4, 22-25. Kingdom of, invaded by the kings of Syria and Samaria, 2 Kin. 16:...
Arts
Resources/Books
Expository Notes on the Bible (Constable)
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These verses summarize Samuel's continuing ministry as a prophet in Israel. Samuel qualified for this privilege by his faithful obedience to God's will as he knew it. God sovereignly chose Samuel for this ministry, but his di...
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The people of Israel had formerly given the kingdom to David as a gift (5:1-3), but now they took that gift from him (v. 13).237David knew that Absalom was popular with the people. Evidently he fled Jerusalem to save his own ...
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97:2-5 These verses reveal the appearance of the Lord in terms similar to other visions God gave His prophets (cf. Isa. 6:1-4; Ezek. 1; Rev. 1). The psalmist's words describe God's glory in figurative language. Clouds and thi...
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64:1 The prophet called on God to make another appearance among His people, as He had done at Mt. Sinai and at other times (cf. Exod. 19:18-20; Judg. 5; Ps. 18; Mic. 1:3-4; Hab. 3). The Israelites' condition was so desperate ...
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This section consists of four parts: a summary of Jeremiah's Temple Sermon (vv. 2-6), the prophet's arrest and trial (vv. 7-16), the elders' plea for his life (vv. 17-19, 24), and the incident involving Uriah and his executio...
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30:4 This oracle concerns all the Israelites, those of both the Northern and Southern Kingdoms.30:5-6 A time of great terror, dread, and unrest was coming. Men would behave as though they were in labor; they would hold themse...
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24:15-16 The Lord told Ezekiel that He was about to take the life of his beloved wife. The English word "blow"(v. 16) implies a sudden, unexpected death. The Hebrew word, magephoh, does not demand a sudden death, but it somet...
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4:12 The Israelites should prepare to meet their God because they had failed to repent (cf. Exod. 19:10-19; 2 Cor. 5:10). He would confront them with even greater punishments (cf. 3:11-15). They should prepare to meet Him, no...
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The title, as usual in the prophetical books of the Old Testament, comes from the name of the traditional writer.The name "Micah"is a shortened form of "Micaiah,"which means "Who is like Yahweh?"The prophet's hometown was Mor...
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Micah prophesied during the reigns of the Judean kings Jotham (750-732 B.C.), Ahaz (732-715 B.C.), and Hezekiah (715-686 B.C.; 1:1). This made him a late eighth-century contemporary of Isaiah, who also ministered in the South...
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I. Heading 1:1II. The first oracle: Israel's impending judgment and future restoration 1:2-2:13A. The judgment coming on Israel 1:2-7B. Lamentation over the coming judgment 1:8-161. Micah's personal response 1:8-92. Micah's c...
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This opening pericope sets the tone and forms the backdrop for the rest of the book. All people were to hear God's indictment against His people (v. 2). Punishment was coming (vv. 3-4) that would be both reasonable (v. 5) and...
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1:8 In view of this coming judgment, Micah said he felt compelled to lament and wail. He would express his sorrow by going barefoot and naked, a common way of expressing it in his culture (cf. 2 Sam. 15:30; Isa. 20:2; 22:12; ...
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The prophet used several clever wordplays in this poem to describe the desolation that God would bring on Judah. He selected towns and villages near his own hometown in Judah's Shephelah whose names were similar to the coming...
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Micah identified the sins of the people of Judah, all of which violated the Mosaic Covenant. In view of these transgressions, divine punishment was just.In chapter 1 the sins of the people of both Northern and Southern Kingdo...
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The message of the false prophets was not completely wrong; it just presented the positive aspects of God's promises to Israel but omitted the negative. Micah's message had been mainly negative; the people needed to repent or...
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3:1 This second oracle begins like the first and third ones, with a summons to hear the prophet's message (cf. 1:2; 6:1). The initial "And I said"ties this oracle to the preceding one and provides continuity. Micah asked rhet...
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3:9 Micah proceeded to carry out his ministry (cf. v. 8). He called on all Israel's leaders to pay attention to what he had to say to them, they who despised (lit. utterly abhorred) justice and perverted right ways (cf. Isa. ...
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5:10-11 In that future eschatological day the Lord also promised to remove the vain sources of security that had always tempted the Israelites represented by horses, chariots, cities, and fortifications (cf. Deut. 17:16).5:12...
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This section is an individual lament similar to many of the psalms (cf. 1:8-16).7:1 Micah bewailed his own disappointment with Israel's situation. He compared himself to Israel's fruit pickers and grape gatherers who felt gre...
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Micah had prayed, he received the Lord's answer, and this answer moved him to worship (cf. Exod. 34:6-7).447:18 The prophet praised Yahweh as a God who is unique in that He pardons the rebellious sins of the surviving remnant...
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What follows is the word that Yahweh gave to Zephaniah during the reign of King Josiah of Judah (640-609 B.C.). This "word"includes all that the Lord told the prophet that He also led him to record for posterity (cf. Hos. 1:1...
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Having announced that divine judgment would come on the nations around Judah (2:4-15), the prophet returned to the subject of Yahweh's judgment on the Chosen People (cf. 1:4-2:3), but this time he focused more particularly on...
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14:1 The Lord announced through His prophet that a day was coming, for His benefit primarily, when the nations that had plundered Israel victoriously would divide their spoil among themselves in Jerusalem. This would be the L...