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Texts -- Micah 1:1-13 (NET)

Context
Introduction
1:1 This is the prophetic message that the Lord gave to Micah of Moresheth . He delivered this message during the reigns of Jotham , Ahaz , and Hezekiah , kings of Judah . The prophecies pertain to Samaria and Jerusalem .
The Judge is Coming
1:2 Listen , all you nations ! Pay attention , all inhabitants of earth ! The sovereign Lord will testify against you; the Lord will accuse you from his majestic palace . 1:3 Look , the Lord is coming out of his dwelling place ! He will descend and march on the earth’s mountaintops ! 1:4 The mountains will disintegrate beneath him, and the valleys will be split in two . The mountains will melt like wax in a fire , the rocks will slide down like water cascading down a steep slope . 1:5 All this is because of Jacob’s rebellion and the sins of the nation of Israel . How has Jacob rebelled, you ask? Samaria epitomizes their rebellion ! Where are Judah’s pagan worship centers , you ask? They are right in Jerusalem ! 1:6 “I will turn Samaria into a heap of ruins in an open field – vineyards will be planted there! I will tumble the rubble of her stone walls down into the valley , and tear down her fortifications to their foundations . 1:7 All her carved idols will be smashed to pieces; all her metal cult statues will be destroyed by fire . I will make a waste heap of all her images . Since she gathered the metal as a prostitute collects her wages , the idols will become a prostitute’s wages again .” 1:8 For this reason I will mourn and wail ; I will walk around barefoot and without my outer garments . I will howl like a wild dog , and screech like an owl . 1:9 For Samaria’s disease is incurable . It has infected Judah ; it has spread to the leadership of my people and has even contaminated Jerusalem ! 1:10 Don’t spread the news in Gath ! Don’t shed even a single tear ! In Beth Leaphrah sit in the dust ! 1:11 Residents of Shaphir , pass by in nakedness and humiliation ! The residents of Zaanan can’t leave their city. Beth Ezel mourns , “He takes from you what he desires .” 1:12 Indeed , the residents of Maroth hope for something good to happen , though the Lord has sent disaster against the city of Jerusalem . 1:13 Residents of Lachish , hitch the horses to the chariots ! You influenced Daughter Zion to sin , for Israel’s rebellious deeds can be traced back to you!

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Expository Notes on the Bible (Constable)

  • These verses summarize Samuel's continuing ministry as a prophet in Israel. Samuel qualified for this privilege by his faithful obedience to God's will as he knew it. God sovereignly chose Samuel for this ministry, but his di...
  • The people of Israel had formerly given the kingdom to David as a gift (5:1-3), but now they took that gift from him (v. 13).237David knew that Absalom was popular with the people. Evidently he fled Jerusalem to save his own ...
  • 97:2-5 These verses reveal the appearance of the Lord in terms similar to other visions God gave His prophets (cf. Isa. 6:1-4; Ezek. 1; Rev. 1). The psalmist's words describe God's glory in figurative language. Clouds and thi...
  • 64:1 The prophet called on God to make another appearance among His people, as He had done at Mt. Sinai and at other times (cf. Exod. 19:18-20; Judg. 5; Ps. 18; Mic. 1:3-4; Hab. 3). The Israelites' condition was so desperate ...
  • This section consists of four parts: a summary of Jeremiah's Temple Sermon (vv. 2-6), the prophet's arrest and trial (vv. 7-16), the elders' plea for his life (vv. 17-19, 24), and the incident involving Uriah and his executio...
  • 30:4 This oracle concerns all the Israelites, those of both the Northern and Southern Kingdoms.30:5-6 A time of great terror, dread, and unrest was coming. Men would behave as though they were in labor; they would hold themse...
  • 24:15-16 The Lord told Ezekiel that He was about to take the life of his beloved wife. The English word "blow"(v. 16) implies a sudden, unexpected death. The Hebrew word, magephoh, does not demand a sudden death, but it somet...
  • 4:12 The Israelites should prepare to meet their God because they had failed to repent (cf. Exod. 19:10-19; 2 Cor. 5:10). He would confront them with even greater punishments (cf. 3:11-15). They should prepare to meet Him, no...
  • The title, as usual in the prophetical books of the Old Testament, comes from the name of the traditional writer.The name "Micah"is a shortened form of "Micaiah,"which means "Who is like Yahweh?"The prophet's hometown was Mor...
  • Micah prophesied during the reigns of the Judean kings Jotham (750-732 B.C.), Ahaz (732-715 B.C.), and Hezekiah (715-686 B.C.; 1:1). This made him a late eighth-century contemporary of Isaiah, who also ministered in the South...
  • I. Heading 1:1II. The first oracle: Israel's impending judgment and future restoration 1:2-2:13A. The judgment coming on Israel 1:2-7B. Lamentation over the coming judgment 1:8-161. Micah's personal response 1:8-92. Micah's c...
  • This opening pericope sets the tone and forms the backdrop for the rest of the book. All people were to hear God's indictment against His people (v. 2). Punishment was coming (vv. 3-4) that would be both reasonable (v. 5) and...
  • 1:8 In view of this coming judgment, Micah said he felt compelled to lament and wail. He would express his sorrow by going barefoot and naked, a common way of expressing it in his culture (cf. 2 Sam. 15:30; Isa. 20:2; 22:12; ...
  • The prophet used several clever wordplays in this poem to describe the desolation that God would bring on Judah. He selected towns and villages near his own hometown in Judah's Shephelah whose names were similar to the coming...
  • Micah identified the sins of the people of Judah, all of which violated the Mosaic Covenant. In view of these transgressions, divine punishment was just.In chapter 1 the sins of the people of both Northern and Southern Kingdo...
  • The message of the false prophets was not completely wrong; it just presented the positive aspects of God's promises to Israel but omitted the negative. Micah's message had been mainly negative; the people needed to repent or...
  • 3:1 This second oracle begins like the first and third ones, with a summons to hear the prophet's message (cf. 1:2; 6:1). The initial "And I said"ties this oracle to the preceding one and provides continuity. Micah asked rhet...
  • 3:9 Micah proceeded to carry out his ministry (cf. v. 8). He called on all Israel's leaders to pay attention to what he had to say to them, they who despised (lit. utterly abhorred) justice and perverted right ways (cf. Isa. ...
  • 5:10-11 In that future eschatological day the Lord also promised to remove the vain sources of security that had always tempted the Israelites represented by horses, chariots, cities, and fortifications (cf. Deut. 17:16).5:12...
  • This section is an individual lament similar to many of the psalms (cf. 1:8-16).7:1 Micah bewailed his own disappointment with Israel's situation. He compared himself to Israel's fruit pickers and grape gatherers who felt gre...
  • Micah had prayed, he received the Lord's answer, and this answer moved him to worship (cf. Exod. 34:6-7).447:18 The prophet praised Yahweh as a God who is unique in that He pardons the rebellious sins of the surviving remnant...
  • What follows is the word that Yahweh gave to Zephaniah during the reign of King Josiah of Judah (640-609 B.C.). This "word"includes all that the Lord told the prophet that He also led him to record for posterity (cf. Hos. 1:1...
  • Having announced that divine judgment would come on the nations around Judah (2:4-15), the prophet returned to the subject of Yahweh's judgment on the Chosen People (cf. 1:4-2:3), but this time he focused more particularly on...
  • 14:1 The Lord announced through His prophet that a day was coming, for His benefit primarily, when the nations that had plundered Israel victoriously would divide their spoil among themselves in Jerusalem. This would be the L...
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