Advanced Commentary
Texts -- Nahum 1:1-15 (NET)
Pericope
NET
- Nah 1:1 -- Introduction
- Nah 1:2 -- God Takes Vengeance against His Enemies
- Nah 1:3-8 -- The Divine Warrior Destroys His Enemies but Protects His People
- Nah 1:9-11 -- Denunciation and Destruction of Nineveh
- Nah 1:12-13 -- Oracle of Deliverance to Judah
- Nah 1:14 -- Oracle of Judgment against the King of Nineveh
- Nah 1:15 -- Proclamation of the Deliverance of Judah
Bible Dictionary
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Nahum
[smith] (consolation). Nahum, called "the Elkoshite," is the seventh in order of the minor prophets. His personal history is quite unknown. The site of Elkosh, his native place, is disputed, some placing it in Galilee, others in Assy...
[nave] NAHUM, one of the minor prophets. Prophesies against the Assyrians; declares the majesty of God and his care for his people, Nah. 1. Foretells the destruction of Nineveh, Nah. 2, 3.
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Nineveh
[ebd] First mentioned in Gen. 10:11, which is rendered in the Revised Version, "He [i.e., Nimrod] went forth into Assyria and builded Nineveh." It is not again noticed till the days of Jonah, when it is described (Jonah 3:3; 4:11)...
[isbe] NINEVEH - nin'-e-ve (nineweh; Nineue, Nineui; Greek and Roman writers, Ninos): I. BEGINNINGS, NAME, POSITION 1. First Biblical Mention 2. Etymology of the Name 3. Position on the Tigris II. NINEVEH AND ITS SURROUNDINGS 1. It...
[smith] (abode of Ninus), the capital of the ancient kingdom and empire of Assyria. The name appears to be compounded from that of an Assyrian deity "Nin," corresponding, it is conjectured, with the Greek Hercules, and occurring in t...
[nave] NINEVEH Capital of the Assyrian empire, Gen. 10:11, 12. Contained a population of upwards of one hundred and twenty thousand when Jonah preached, Jonah 4:11. Extent of, Jonah 3:4. Seacherib in, 2 Kin. 19:36, 37; Isa. 37:3...
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Assyria
[nave] ASSYRIA An empire founded by Nimrod, Gen. 10:8-12; Mic. 5:6. It extended from east of the Tigris, Gen. 2:14; 10:11; possibly to Egypt, Gen. 25:18. Its armies invade the land of Israel under Pul, 2 Kin. 15:19; 1 Chr. 5:26; ...
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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Wicked
[nave] WICKED Compared with: Abominable branches, Isa. 14:19; ashes under the feet, Mal. 4:3; bad fishes, Matt. 13:48; beasts, Psa. 49:12; 2 Pet. 2:12; the blind, Zeph. 1:17; Matt. 15:14; bronze and iron, Jer. 6:28; Ezek. 22:18; br...
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Lightning
[ebd] frequently referred to by the sacred writers (Nah. 1:3-6). Thunder and lightning are spoken of as tokens of God's wrath (2 Sam. 22:15; Job 28:26; 37:4; Ps. 135:7; 144:6; Zech. 9:14). They represent God's glorious and awful m...
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Anger
[nave] ANGER. Gen. 4:6; Gen. 49:7; 2 Chr. 28:9; Job 5:2; Job 19:29; Psa. 37:8; Psa. 55:3; Psa. 76:10; Prov. 6:34; Prov. 12:16; Prov. 14:17, 29; Prov. 15:1, 18; Prov. 16:14, 29, 32; Prov. 17:14; Prov. 19:11, 12, 19; Prov. 21:24; Pr...
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NAHUM; THE BOOK OF
[isbe] NAHUM; THE BOOK OF - na'-hum: I. AUTHORSHIP AND DATE 1. The Name 2. Life and Home of Nahum The Four Traditions 3. Date, as Related to Assyrian History (1) The Revolt of Shamash-shumukin (2) The Invasion of 625 BC (3) The Fin...
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Atonement
[ebd] This word does not occur in the Authorized Version of the New Testament except in Rom. 5:11, where in the Revised Version the word "reconciliation" is used. In the Old Testament it is of frequent occurrence. The meaning of t...
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IMAGINE
[isbe] IMAGINE - i-maj'-in (chashabh; meletao): The word most frequently translated "to imagine" in the Old Testament, only in the King James Version and the English Revised Version, not in the American Standard Revised Version, is...
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Elkoshite
[isbe] ELKOSHITE - el'-kosh-it (ha-'elqoshi; Septuagint Elkesaiou, Elkaiseou, Elkeseou): Used with the article "the Elkoshite" (Nah 1:1). Probably a gentilic adjective giving the home of the prophet; not definitely identified. Thre...
[nave] ELKOSHITE Nah. 1:1
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Bashan
[isbe] BASHAN - ba'-shan (ha-bashan, "the Bashan"; Basan): This name is probably the same in meaning as the cognate Arabic bathneh, "soft, fertile land," or bathaniyeh (batanaea), "this land sown with wheat" ("wheatland"). 1. Bound...
[nave] BASHAN A region E. of the Jordan and N. of Arnon, Gen. 14:5. Og, king of, Josh. 13:12. Allotted to the two and one half tribes, which had their possession E. of the Jordan, Num. 32:33; Deut. 3:10-14; Josh. 12:4-6; 13:29-31...
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Volcanoes
[nave] VOLCANOES, Deut. 4:11; 5:23; Judg. 5:5; Psa. 97:5; 104:32; 144:5; Isa. 34:9, 10; 64:1-3; Jer. 51:25; Mic. 1:4; Nah. 1:5, 6. See: Earthquake; Geology; Hot Springs; Mountain.
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ELKOSH
[ebd] God my bow, the birth-place of Nahum the prophet (Nah. 1:1). It was probably situated in Galilee, but nothing definite is known of it.
[smith] (God my bow), the birthplace of the prophet Nahum, hence called "the Elkoshite." (Nahum 1:1) This place is located at the modern Alkush , a village on the east bank of the Tigris, about two miles north of Mosul. Some think a ...
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Afflictions and Adversities
[nave] AFFLICTIONS AND ADVERSITIES. List of Sub-Topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to; Benefits of; Benefits of, Illustrated; Consolation in; Deliverance from; Design of; Despondency in; Dispe...
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ZECHARIAH, BOOK OF
[isbe] ZECHARIAH, BOOK OF - 1. The Prophet 2. His Times and Mission 3. Contents and Analysis 4. The Critical Question Involved 5. The Unity of the Book 6. Conclusion LITERATURE Few books of the Old Testament are as difficult of int...
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Earthquakes
[nave] EARTHQUAKES. Job 9:6; Psa. 18:7; 46:2, 3; 104:32; Jer. 4:24. As judgments, Psa. 18:15; 60:2; Isa. 13:13, 14; 24:19, 20; 29:6; Nah. 1:5. Prophecies of, Ezek. 38:19; Zech. 14:4; Matt. 24:7; Mark 13:8; Luke 21:11; Rev. 11:19...
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Drunkeess
[nave] DRUNKEESS See: TemperanceDeut. 21:20, 21; Deut. 29:19-21; 1 Sam. 1:14; Psa. 69:12; Prov. 20:1; Prov. 21:17; Prov. 23:20, 21, 29-35; Prov. 31:4-7; Isa. 5:11, 12, 22; Isa. 19:14; Isa. 24:9, 11; Isa. 28:1, 3, 7, 8; Isa. 56:12; ...
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Drunkard
[nave] DRUNKARD. Deut. 21:20, 21; Psa. 69:12; Prov. 23:21; Isa. 28:1, 3; Joel 1:5; Nah. 1:10; 1 Cor. 5:11; 1 Cor. 6:9, 10 See: Drunkeess; Winebibber.
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Faith
[nave] FAITH. 2 Sam. 22:31; Psa. 5:11; Psa. 7:1; Psa. 9:9, 10; Psa. 18:30; Psa. 32:10; Psa. 33:18, 19; Psa. 34:8, 22 vs. 1-8;; Psa. 2:12. Psa. 36:7; Psa. 40:4; Psa. 64:10; Psa. 78:7 vs. 5-7.; Psa. 84:5, 12; Psa. 112:5, 7, 8; Psa. ...
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Resources/Books
Expository Notes on the Bible (Constable)
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97:2-5 These verses reveal the appearance of the Lord in terms similar to other visions God gave His prophets (cf. Isa. 6:1-4; Ezek. 1; Rev. 1). The psalmist's words describe God's glory in figurative language. Clouds and thi...
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There are several thematic connections between this chapter and chapter 28.298The general structure of the chapter is chiastic."AContemporary events: Egypt no help (1-7)BComing human events: the refusal of the word, the way o...
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God next called His people to prepare to receive the salvation that He would provide for them. They would have to lay hold of it by faith for it to benefit them.52:1 God called Israel to awake and to be strong (in the strengt...
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Having given a true prophecy about the future, Jeremiah proceeded to announce God's judgment on the false prophets who were misleading His people with false prophecies (cf. v. 1). This section consists of six different messag...
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This verse contains the title of the book, the shortest title of any Old Testament prophetical book, as well as a summary of the Lord's decree against Edom. This revelation came as a vision (Heb. hazon; cf. 1 Sam. 3:1; Isa. 1...
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Prophetic revelation from Yahweh came to Micah concerning Samaria (the Northern Kingdom) and Jerusalem (the Southern Kingdom). These capital cities represent their respective nations and the people in them. These capital citi...
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The title of the book comes from the name of its writer.We know nothing about Nahum ("consolation"or "comfort") other than what we read in this book. His name proved significant since he brought comfort and consolation to the...
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Some scholars have tried to prove that someone other than Nahum wrote sections of the book (1:1; 1:1-2:3; 1:2-10; 2:4-3:19), but their arguments are largely speculative. Jewish and Christian authorities have long held that Na...
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Nahum mentioned the fall of the Egyptian city of Thebes (3:8), so we know he wrote after that event, which took place in 663 B.C. The Assyrian king Ashurbanipal conquered it. The prophet predicted the fall of the Assyrian cap...
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Nahum was a Jewish prophet and wrote primarily for the Jewish people. While the main subject of his prophesying was Nineveh, his message was for the Jews.This book claims to be an oracle (1:1, an uplifting and or threatening ...
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The story that Nahum told is a story of the utter and irrevocable destruction of a great city and a great people. Nahum told the story as prophecy, but what he predicted is now history. Nahum lived when Assyria was threatenin...
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I. Heading 1:1II. Nineveh's destruction declared 1:2-14A. The anger and goodness of Yahweh 1:2-8B. Yahweh's plans for Nineveh and Judah 1:9-141. The consumption of Nineveh 1:9-112. The liberation of Judah 1:12-133. The termin...
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The rest of chapter 1 declares Nineveh's destruction in rather hymnic style, and chapters 2 and 3 describe its destruction. Each of these major parts of the book opens with a revelation of Yahweh....
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"The opening verses of Nahum form a prologue dominated by the revelation of God's eternal power and divine nature in creation (cf. Rom 1:20). As in Romans 1:18-32, this revelation is characterized preeminently by God's justic...
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Whereas the previous section assured Nineveh's doom, the primary focus of attention in it was the character of Yahweh and His ability to destroy His enemies. Now the focus shifts more directly to Nineveh. Three sections revea...
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1:9 Yahweh will frustrate and destroy all attempts to thwart His will. Even though they may appear to succeed at first, they will not endure. Sennacherib, the king of Assyria, had besieged Jerusalem once (1 Kings 18), but the...
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Emphasis now shifts from Assyria to Judah.1:12 Yahweh declared that even though the Assyrians were powerful and numerous, He would cut them off and they would pass off the stage of history. This must have been hard for many I...
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This second major part of Nahum contains another introduction and four descriptions of Nineveh's destruction. Having revealed general statements about Yahweh's judgment, Nahum next communicated more specific descriptions of N...
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1:15 This is the first verse of chapter 2 in the Hebrew Bible. Nahum called his audience to give attention. Someone was coming over the mountains with a message of peace. Consequently the people of Judah could celebrate their...
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This section, evidently another message that Nahum delivered concerning Nineveh's fall, begins by comparing it to the fall of another great city. Nahum proceeded to use many figures of speech to describe how various segments ...
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2:13 Zephaniah also prophesied the destruction of Assyria to Judah's north (really northeast) and her capital Nineveh (cf. Isa. 13:1-14:27; 21:1-10; Jer. 50-51). Since Nineveh fell to the combined forces of Babylonia, Media, ...
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Before Messiah can reign in peace, He must destroy all enemies and deliver and restore His people (cf. Ps. 110).9:11 As for the Israelites (Zion), the Lord promised to set free those of them whom their enemies would hold pris...
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The name of the writer is the title of this book."Malachi"means "my messenger."We know nothing of the prophet's parentage, ancestral or tribal roots, geographical origin, or other vocation. All we know is that he received and...
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This title verse explains what follows as the oracle of Yahweh's word that He sent to Israel through Malachi. The Hebrew word massa', translated "oracle,"occurs 27 times in the Prophets (e.g., Isa. 13:1 Nah. 1:1; Hab. 1:1; Ze...
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The writer proceeded to explain the superiority of the New Covenant by comparing it with the Old Covenant using the figure of two mountains: Sinai and Zion.12:18-21 These verses describe the giving of the Old Covenant at Mt. ...
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The scene now shifts back to earth."The entire passage in every clause utilizes well known prophetic anticipations of the day of the Lord, and by his use of these images John identifies the day for his readers. One may check ...