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Texts -- Nehemiah 2:1-20 (NET)

Context
Nehemiah Is Permitted to Go to Jerusalem
2:1 Then in the month of Nisan , in the twentieth year of King Artaxerxes , when wine was brought to me, I took the wine and gave it to the king . Previously I had not been depressed in the king’s presence . 2:2 So the king said to me, “Why do you appear to be depressed when you aren’t sick ? What can this be other than sadness of heart ?” This made me very fearful . 2:3 I replied to the king , “O king , live forever ! Why would I not appear dejected when the city with the graves of my ancestors lies desolate and its gates destroyed by fire ?” 2:4 The king responded , “What is it you are seeking ?” Then I quickly prayed to the God of heaven 2:5 and said to the king , “If the king is so inclined and if your servant has found favor in your sight , dispatch me to Judah , to the city with the graves of my ancestors , so that I can rebuild it.” 2:6 Then the king , with his consort sitting beside him, replied , “How long would your trip take , and when would you return ?” Since the king was amenable to dispatching me, I gave him a time . 2:7 I said to the king , “If the king is so inclined , let him give me letters for the governors of Trans-Euphrates that will enable me to travel safely until I reach Judah , 2:8 and a letter for Asaph the keeper of the king’s nature preserve , so that he will give me timber for beams for the gates of the fortress adjacent to the temple and for the city wall and for the house to which I go .” So the king granted me these requests, for the good hand of my God was on me. 2:9 Then I went to the governors of Trans-Euphrates , and I presented to them the letters from the king . The king had sent with me officers of the army and horsemen . 2:10 When Sanballat the Horonite and Tobiah the Ammonite official heard all this, they were very displeased that someone had come to seek benefit for the Israelites .
Nehemiah Arrives in Jerusalem
2:11 So I came to Jerusalem . When I had been there for three days , 2:12 I got up during the night , along with a few men who were with me. But I did not tell anyone what my God was putting on my heart to do for Jerusalem . There were no animals with me, except for the one I was riding . 2:13 I proceeded through the Valley Gate by night , in the direction of the Well of the Dragons and the Dung Gate , inspecting the walls of Jerusalem that had been breached and its gates that had been destroyed by fire . 2:14 I passed on to the Gate of the Well and the King’s Pool , where there was not enough room for my animal to pass with me. 2:15 I continued up the valley during the night , inspecting the wall . Then I turned back and came to the Valley Gate , and so returned . 2:16 The officials did not know where I had gone or what I had been doing , for up to this point I had not told any of the Jews or the priests or the nobles or the officials or the rest of the workers . 2:17 Then I said to them, “You see the problem that we have: Jerusalem is desolate and its gates are burned . Come on ! Let’s rebuild the wall of Jerusalem so that this reproach will not continue .” 2:18 Then I related to them how the good hand of my God was on me and what the king had said to me. Then they replied , “Let’s begin rebuilding right away !” So they readied themselves for this good project. 2:19 But when Sanballat the Horonite , Tobiah the Ammonite official , and Geshem the Arab heard all this, they derided us and expressed contempt toward us. They said , “What is this you are doing ? Are you rebelling against the king ?” 2:20 I responded to them by saying , “The God of heaven will prosper us. We his servants will start the rebuilding . But you have no just or ancient right in Jerusalem .”

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  • [Neh 2:18] The Fathers Built This City

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Expository Notes on the Bible (Constable)

  • The Jews called their first month Abib (v. 2). After the Babylonian captivity they renamed it Nisan (Neh. 2:1; Esth. 3:7). It corresponds to our March-April. Abib means "ear-month"referring to the month when the grain was in ...
  • The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
  • The "province"referred to was probably Judah38rather than Babylonia39in view of the context. Zerubbabel was the grandson of King Jehoiachin and the nephew of Sheshbazzar, the leader of this return (1 Chron. 3:17-19). Zerubbab...
  • Artaxerxes was the successor of Ahasuerus (Xerxes) who ruled the Persian Empire from 464 to 424 B.C.73Clearly the incident reported in these verses took place long after the temple was complete. It really involved the attempt...
  • The use of the first person identifies the author as Nehemiah, the governor of the Persian province of Judah (1:1-2:20; 13:4-31). His name means "Yahweh has comforted."The mention of Darius the Persian in 12:22 probably refer...
  • The years of history the book covers are 445-431 B.C. or perhaps a few years after that.In 445 B.C. (the twentieth year of Artaxerxes' reign, 1:1) Nehemiah learned of the conditions in Jerusalem that led him to request permis...
  • For many years, believers regarded Ezra and Nehemiah as twin books. They called them 1 and 2 Ezra (or Esdras, the Greek transliteration of Ezra). Jerome, who lived in the fourth century A.D., gave 2 Ezra the name Nehemiah. Th...
  • I. The fortification of Jerusalem chs. 1-7A. The return under Nehemiah chs. 1-21. The news concerning Jerusalem 1:1-32. The response of Nehemiah 1:4-113. The request of Nehemiah 2:1-84. The return to Jerusalem 2:9-20B. The re...
  • Nehemiah's reaction to this bad news was admirable. He made it a subject of serious prolonged prayer (vv. 4, 11; 2:1). Daniel had been another high-ranking Jewish official in the Persian government, and he too was a man of pr...
  • Nehemiah prayed for four months about conditions in Jerusalem before he spoke to Artaxerxes about them (cf. 1:1; 2:1). Artaxerxes' reign began in the seventh Jewish month, Tishri (late September and early October), of 464 B.C...
  • Because of the opposition of the Jews' neighbors, Artaxerxes sent a military escort to accompany Nehemiah to Jerusalem (v. 9). It is not certain how many Jews travelled with Nehemiah on this occasion. The writer gave us no nu...
  • This chapter evidently describes a situation that prevailed for more than the 52 days the wall was under construction (cf. v. 14). The writer probably included it in the text here because it was another situation that threate...
  • The builders finished the walls only 52 days after construction had begun (v. 15). "Elul"is late August and early September. Israel's enemies viewed their rapid progress as evidence that God had helped the workers (v. 16)."Th...
  • Eliashib was the high priest (3:1, 20; 13:28). He was evidently a close relative of Tobiah, the Jewish Ammonite leader who had opposed Nehemiah's efforts to rebuild the walls (2:19; 6:1, 17-18). Probably Eliashib cleaned out ...
  • Ahasuerus is the Hebrew name of the Persian king, Khshayarsha, whom we know better in ancient history by his Greek name, Xerxes.22He reigned over the Persian Empire from 486 to 464 B.C. and was the son of Darius I (521-486 B....
  • Here we have another remarkable example of how God controls the hearts of kings (v. 2; Prov. 21:1; cf. Gen. 39-41; Ezra 1:1-4; Neh. 2; Dan. 2; 3; 4; 5; Acts 2:23). "To half of the kingdom"(v. 3) is hyperbole and means, "I wil...
  • Perhaps the writer mentioned Ahasuerus' tax (v. 1) because Mordecai had something to do with it, or perhaps this tax reflects God's blessing on the king for preserving the Jews (Gen. 12:3).Appeal to the official chronicles (v...
  • As a result of God's deliverance other righteous people would glorify God and rejoice in Him. The psalm ends as it began with a request for fast relief. David was stressing how desperately he needed God's assistance by beginn...
  • 106:6 The psalmist confessed that Israel had been unfaithful to God. This was true of his own generation as it had been true of former generations. This confession introduced a review of specific iniquities and wickedness.106...
  • This concluding exhortation contains a title for God unique in the Psalter. It highlights His sovereignty and was a favorite of the postexilic community (2 Chron. 36:23; Ezra 2:1; 5:11-12; 6:9-10; 7:12, 21, 23 [twice]; Neh. 1...
  • This message to the people involved another symbolic act (cf. 13:1-11). This incident may have occurred between 609 and 605 B.C.19:1 Yahweh told Jeremiah to take some of Judah's elders and senior priests and to go and purchas...
  • What Jeremiah had predicted for so long finally became a reality for Judah. There are four chapters in the Bible that record the fall of Jerusalem reflecting the importance of this event (39; 52; 2 Kings 25; 2 Chron. 36).39:1...
  • The Ammonites lived north of the Moabites, north of the Arnon River for most of their history, and east of the tribal territories of Gad and Reuben. However, the Ammonites had taken over some Israelite territory in Transjorda...
  • Ezekiel previously recorded an oracle against Ammon (21:28-32). Its placement there was evidently due to the presence of "sword of the Lord"terminology in that oracle, which the other prophecies in that chapter also contain.2...
  • 2:4 The Chaldeans took the lead in replying to the king. They responded in the Aramaic language that was widely used in business and in government throughout the empire. This reference to Aramaic introduces the section of the...
  • 9:1 What Daniel did and saw in this chapter dates from 538 B.C., the first year of Darius the Mede's (Cyrus') rule as king over the former Neo-Babylonian Empire (cf. Ezra 1:1).347This means that Belshazzar's feast (ch. 5) occ...
  • "In the concluding four verses of Daniel 9, one of the most important prophecies of the Old Testament is contained. The prophecy as a whole is presented in verse 24. The first sixty-nine sevens is described in verse 25. The e...
  • Zechariah began ministering among the Jews who had returned from captivity in Babylon (i.e., the restoration community) two months after Haggai began preaching (1:1; 7:1; cf. Neh. 12:10-16; Hag. 1:1). In a sense, Zechariah's ...

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