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Texts -- Nehemiah 8:1-9 (NET)

Context
8:1 all the people gathered together in the plaza which was in front of the Water Gate . They asked Ezra the scribe to bring the book of the law of Moses which the LORD had commanded Israel . 8:2 So Ezra the priest brought the law before the assembly which included men and women and all those able to understand what they heard . (This happened on the first day of the seventh month .) 8:3 So he read it before the plaza in front of the Water Gate from dawn till noon before the men and women and those children who could understand . All the people were eager to hear the book of the law . 8:4 Ezra the scribe stood on a towering wooden platform constructed for this purpose . Standing near him on his right were Mattithiah , Shema , Anaiah , Uriah , Hilkiah , and Masseiah . On his left were Pedaiah , Mishael , Malkijah , Hashum , Hashbaddanah , Zechariah , and Meshullam . 8:5 Ezra opened the book in plain view of all the people , for he was elevated above all the people . When he opened the book, all the people stood up . 8:6 Ezra blessed the LORD , the great God , and all the people replied “Amen ! Amen !” as they lifted their hands . Then they bowed down and worshiped the LORD with their faces to the ground . 8:7 Jeshua , Bani , Sherebiah , Jamin , Akkub , Shabbethai , Hodiah , Maaseiah , Kelita , Azariah , Jozabad , Hanan , and Pelaiah – all of whom were Levites – were teaching the people the law , as the people remained standing . 8:8 They read from the book of God’s law , explaining it and imparting insight . Thus the people gained understanding from what was read . 8:9 Then Nehemiah the governor , Ezra the priestly scribe , and the Levites who were imparting understanding to the people said to all of them , “This day is holy to the LORD your God . Do not mourn or weep .” For all the people had been weeping when they heard the words of the law .

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Expository Notes on the Bible (Constable)

  • The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
  • Due to the ancient tradition that the same writer composed both parts of the book (chapters 1-6 and 7-10), many scholars believe Ezra produced all of it.5A passage in the Talmud credits Ezra with the authorship of Ezra-Nehemi...
  • A period of 58 years separates Ezra 6 from Ezra 7 (515-458 B.C.). During this time the events in the Book of Esther took place in Persia and, in particular, Susa, one of the Persian capitals.Darius I (Hystaspes; 521-486 B.C.)...
  • "These things"(v. 1) refers to the events of the first return that the writer described in chapters 1-6.Ezra's genealogy (vv. 1-5) shows that he was a man of importance whom his fellow Jews would have respected. He was a desc...
  • Ackroyd, Peter R. I and II Chronicles, Ezra, Nehemiah. London: SCM Press, 1973._____. "The Temple Vessels--A Continuity Theme."Vetus Testamentum Supplement23 (1972):166-81.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmilla...
  • The years of history the book covers are 445-431 B.C. or perhaps a few years after that.In 445 B.C. (the twentieth year of Artaxerxes' reign, 1:1) Nehemiah learned of the conditions in Jerusalem that led him to request permis...
  • For many years, believers regarded Ezra and Nehemiah as twin books. They called them 1 and 2 Ezra (or Esdras, the Greek transliteration of Ezra). Jerome, who lived in the fourth century A.D., gave 2 Ezra the name Nehemiah. Th...
  • I. The fortification of Jerusalem chs. 1-7A. The return under Nehemiah chs. 1-21. The news concerning Jerusalem 1:1-32. The response of Nehemiah 1:4-113. The request of Nehemiah 2:1-84. The return to Jerusalem 2:9-20B. The re...
  • This is not a list of the people who accompanied Nehemiah to Jerusalem in 444 B.C. but a record of those who returned with Sheshbazzar, Zerubbabel, and Jeshua in 537 B.C. (v. 7). It is almost identical to the list in Ezra 2.W...
  • One writer viewed chapters 8-13 (really 7:73-13:37) as the third part of the tripartite structure of Ezra-Nehemiah. Ezra 1:1-4 deals with "potentiality,"the decree to the community to build God's house. Ezra 1:5--Nehemiah 7:7...
  • "The reading of Scripture (Neh 8) and the act of prayer (Neh 9) followed by community commitment (Neh 10) is a model for worshiping communities."62This was another instance in Israel's history of a covenant renewal accompanyi...
  • The fact that Nehemiah did not move back to Susa when he finished the wall and secured the city shows that his concern was not primarily those projects. The larger goal of reestablishing the Jews in the land to which God had ...
  • This ceremony reflects the form of Israelite worship that had developed in exile. Almost the same elements that characterized the synagogue services begun then appear here. The people assembled, there was a request for the re...
  • Conviction of their departure from God's will fell on the people as they heard the Law read. Their initial reaction was to mourn and weep (v. 9). However the Law specified that the Feast of Trumpets was to be a joyous occasio...
  • Note that the spiritually revived people had an insatiable appetite to learn more about God's Word. This is a normal outcome of true revival.Apparently part of what Ezra and his associates read to the people, or at least to t...
  • Nehemiah explained the agreement he previously referred to in 9:38 in this chapter. Conviction of sin (ch. 8) led to confession of sin (ch. 9) and resulted in a covenant with God (ch. 10)."Nehemiah 10, despite its forbidding ...
  • This portion of the book resumes the historical narrative in chronological order from 11:2 where it stopped. Probably the dedication took place soon after the covenant renewal ceremonies (chs. 8-10)....
  • The Book of Nehemiah records the fortification of Jerusalem and the restoration of the Jews, two essential steps that were necessary to reestablish God's people in His will and in their land.Nehemiah continued the good work t...
  • 11:14-15 The Lord then replied that many of the Jews in Jerusalem were saying that the Judahites who had gone into captivity were the ones that God was judging. They believed that the Jews left in Jerusalem were the remnant t...
  • The priests and the kings in Israel were responsible for justice in the nation (cf. Deut. 17:9; 2 Sam. 15:2-3), though neither group could prevent wickedness from proliferating. The sixth and seventh visions deal with the rem...
  • Whereas the emphasis in Malachi's argument shifts at this point somewhat from the sins of the priests to their possible fate, there is a continuing emphasis on their sins. In the preceding section (1:6-14) the cultic activity...
  • Having announced His departure Jesus proceeded to offer the Holy Spirit for those who believed on Him (cf. chs. 14-16).7:37 The feast of Tabernacles lasted seven days (cf. Deut. 16:13). However the day following the feast was...
  • Paul wrote these positive directions to enable Timothy to overcome the influences of the ascetic apostates that threatened the church at Ephesus. He also wrote to remind him of the importance of his personal life and public m...

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