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Texts -- Nehemiah 9:1-11 (NET)

Context
The People Acknowledge Their Sin before God
9:1 On the twenty-fourth day of this same month the Israelites assembled ; they were fasting and wearing sackcloth , their heads covered with dust . 9:2 Those truly of Israelite descent separated from all the foreigners , standing and confessing their sins and the iniquities of their ancestors . 9:3 For one-fourth of the day they stood in their place and read from the book of the law of the LORD their God , and for another fourth they were confessing their sins and worshiping the LORD their God . 9:4 Then the Levites – Jeshua , Binnui , Kadmiel , Shebaniah , Bunni , Sherebiah , Bani , and Kenani – stood on the steps and called out loudly to the LORD their God . 9:5 The Levites – Jeshua , Kadmiel , Bani , Hashabneiah , Sherebiah , Hodiah , Shebaniah , and Pethahiah – said , “Stand up and bless the LORD your God !” “May you be blessed, O LORD our God, from age to age . May your glorious name be blessed ; may it be lifted up above all blessing and praise . 9:6 You alone are the LORD . You made the heavens , even the highest heavens , along with all their multitude of stars , the earth and all that is on it, the seas and all that is in them. You impart life to them all , and the multitudes of heaven worship you. 9:7 “You are the LORD God who chose Abram and brought him forth from Ur of the Chaldeans . You changed his name to Abraham . 9:8 When you perceived that his heart was faithful toward you, you established a covenant with him to give his descendants the land of the Canaanites , the Hittites , the Amorites , the Perizzites , the Jebusites , and the Girgashites . You have fulfilled your promise , for you are righteous . 9:9 “You saw the affliction of our ancestors in Egypt , and you heard their cry at the Red Sea . 9:10 You performed awesome signs against Pharaoh , against his servants , and against all the people of his land , for you knew that the Egyptians had acted presumptuously against them. You made for yourself a name that is celebrated to this day . 9:11 You split the sea before them, and they crossed through the sea on dry ground ! But you threw their pursuers into the depths , like a stone into surging waters .

Pericope

NET
  • Neh 9:1-37 -- The People Acknowledge Their Sin before God

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Hymns

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  • [Neh 9:5] Now Blessing, Honor, Glory, Praise
  • [Neh 9:5] Stand Up And Bless The Lord
  • [Neh 9:6] Lord Our God Alone Is Strong, The
  • [Neh 9:10] Joy Is A Fruit That Will Not Grow

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A Privilege and an Obligation

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Expository Notes on the Bible (Constable)

  • The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
  • The priests presented the evening offering (v. 5) between 2:30 and 3:30 p.m. in Jesus' day.130Ezra's prayer contains four primary characteristics: solidarity, confession, readiness to change, and faith in God's mercy.131In hi...
  • The years of history the book covers are 445-431 B.C. or perhaps a few years after that.In 445 B.C. (the twentieth year of Artaxerxes' reign, 1:1) Nehemiah learned of the conditions in Jerusalem that led him to request permis...
  • For many years, believers regarded Ezra and Nehemiah as twin books. They called them 1 and 2 Ezra (or Esdras, the Greek transliteration of Ezra). Jerome, who lived in the fourth century A.D., gave 2 Ezra the name Nehemiah. Th...
  • I. The fortification of Jerusalem chs. 1-7A. The return under Nehemiah chs. 1-21. The news concerning Jerusalem 1:1-32. The response of Nehemiah 1:4-113. The request of Nehemiah 2:1-84. The return to Jerusalem 2:9-20B. The re...
  • One writer viewed chapters 8-13 (really 7:73-13:37) as the third part of the tripartite structure of Ezra-Nehemiah. Ezra 1:1-4 deals with "potentiality,"the decree to the community to build God's house. Ezra 1:5--Nehemiah 7:7...
  • "The reading of Scripture (Neh 8) and the act of prayer (Neh 9) followed by community commitment (Neh 10) is a model for worshiping communities."62This was another instance in Israel's history of a covenant renewal accompanyi...
  • Two days after the solemn assembly (8:18) the people were still mourning over their sins (9:1). This was a genuine spiritual revival. In obedience to God's Law the people broke off forbidden alliances with non-Jews (cf. Deut....
  • A second group of seven Levites (v. 5) led the people in the prayer of praise that Nehemiah included in this book perhaps on a different day than the prayer he wrote about in verses 1-4."The prayer is intended to instruct the...
  • Nehemiah explained the agreement he previously referred to in 9:38 in this chapter. Conviction of sin (ch. 8) led to confession of sin (ch. 9) and resulted in a covenant with God (ch. 10)."Nehemiah 10, despite its forbidding ...
  • This portion of the book resumes the historical narrative in chronological order from 11:2 where it stopped. Probably the dedication took place soon after the covenant renewal ceremonies (chs. 8-10)....
  • The Book of Nehemiah records the fortification of Jerusalem and the restoration of the Jews, two essential steps that were necessary to reestablish God's people in His will and in their land.Nehemiah continued the good work t...
  • We can understand why Mordecai reacted to Haman's decree so strongly (v. 1). Undoubtedly he felt personally responsible for this decree (cf. 3:2-5). However we should not interpret Mordecai's actions in verse 1 as a sign of g...
  • 145:8-10 Verses 8 and 9 are a classic expression of praise for God's character. The same statement in Hebrew occurs in six other places in the Old Testament (Exod. 34:6; Neh. 9:7; Pss. 86:15; 103:8; Joel 2:13; Jonah 4:2). God...
  • The prayer begins with a long ascription of praise to Yahweh (vv. 17-23) and concludes by expressing incredulity that the Lord had commanded His servant to buy the land in Anathoth (vv. 24-25; cf. Neh. 9:6-37; Dan. 9:4-19).42...
  • 11:14-15 The Lord then replied that many of the Jews in Jerusalem were saying that the Judahites who had gone into captivity were the ones that God was judging. They believed that the Jews left in Jerusalem were the remnant t...
  • 4:1 The fact that Nebuchadnezzar addressed what follows to everyone living on the earth, even though he did not rule over the entire earth, should not be a problem. This was the universal language that he customarily used (cf...
  • 6:10 The new decree did not deter Daniel from continuing to pray for the welfare of the city where God had sent them into exile and for the Jews' return from exile. That this was the subject of his praying, among other things...
  • Joel called on the priests not only to mourn (v. 13) but also to assemble all the people at the temple for a solemn fast. Such fasts indicated national repentance in Israel's history (cf. 1 Sam. 7:6; Neh. 9:1-2; Jer. 36:9; Jo...
  • This final section of the book is also in the form of a lament (cf. vv. 1-7). While Micah spoke as an individual, he spoke for the faithful remnant of Israelites in his day. His sentiments would have been theirs. Thus the lam...
  • 6:16 Fasting in Israel involved going without food to engage in a spiritual exercise, usually prayer, with greater concentration. Fasting fostered and indicated self-humiliation before God, and confession often accompanied it...
  • 4:23-28 After hearing the apostle's report, the Christians sought the Lord (Gr. Despota, sovereign ruler) in prayer."Three movements may be discerned in this prayer of the early church: (1) God is sovereign (v. 24). (2) God's...
  • Stephen began his defense by going back to Abraham, the father of the Jewish nation, and to the Abrahamic Covenant, God's foundational promises to the Jews.7:2-3 Stephen called for the Sanhedrin's attention addressing his hea...
  • 14:6 John next saw another angel (cf. 7:2; 8:3; 10:1) flying between heaven and earth (cf. 8:13). He was "another"probably like Michael (12:7), the nearest specific angel in the context. This is the first of six specific ange...
  • 18:21 The angelic act of throwing the millstone into the sea is symbolic of Babylon's fate (cf. Jer. 51:63-64). As it is impossible for that huge stone to rise to the surface, so the economic system that has driven this world...
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