Advanced Commentary
Texts -- Numbers 1:1-31 (NET)
Pericope
NET
- Num 1:1-15 -- Organizing the Census of the Israelites
- Num 1:16-46 -- The Census of the Tribes
Bible Dictionary
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GENEALOGY, 8 part 1
[isbe] GENEALOGY, 8 part 1 - 8. Principal Genealogies and Lists: In the early genealogies the particular strata to which each has been assigned by reconstructive critics is here indicated by J, the Priestly Code (P), etc. The signs...
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Soldiers
[nave] SOLDIERS Military enrollment of Israel in the wilderness of Sinai, Num. 1; 2; in the plains of Moab, Num. 26. Levies of, in the ratio of one man to ten subject to duty, Judg. 20:10. Dressed in scarlet, Nah. 2:3. Cowards e...
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EXODUS, THE BOOK OF, 3-4
[isbe] EXODUS, THE BOOK OF, 3-4 - III. Historical Character. 1. General Consideration: The fact that extra-Israelitish and especially Egyptian sources that can lay claim to historical value have reported nothing authentic concernin...
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Census
[nave] CENSUS Numbering of Israel by Moses, Ex. 38:26; Num. 1; 3:14-43; 26; by David, 2 Sam. 24:1-9; 1 Chr. 21:1-8; 27:24. A poll tax to be levied at each, Ex. 30:12-16; 38:26. of citizens, Isa. 4:3. Of the Roman Empire, by Caes...
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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ISRAEL, HISTORY OF, 1
[isbe] ISRAEL, HISTORY OF, 1 - INTRODUCTORY 1. Sources (1) The Old Testament (2) Josephus (3) The Monuments 2. Religious Character of the History I. ORIGINS OF ISRAEL IN PRE-MOSAIC TIMES 1. Original Home 2. Ethnographical Origin 3....
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PENTATEUCH, 2B
[isbe] PENTATEUCH, 2B - 3. Answer to the Critical Analysis: (1) The Veto of Textual Criticism. The first great objection that may be made to the higher criticism is that it starts from the Massoretic text (MT) without investigation...
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LAW IN THE OLD TESTAMENT
[isbe] LAW IN THE OLD TESTAMENT - || I. TERMS USED 1. Torah ("Law") 2. Synonyms of Torah (1) Mitswah ("Command") (2) `Edhah ("Witness," "Testimony") (3) MishpaTim ("Judgments") (4) Chuqqim ("Statutes") (5) Piqqudhim ("Precepts") II...
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PENTATEUCH, 2A
[isbe] PENTATEUCH, 2A - II. Authorship, Composition, Date. 1. The Current Critical Scheme: The view that Moses was the author of the Pentateuch, with the exception of the concluding verses of Deuteronomy, was once held universally....
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Palestine
[ebd] originally denoted only the sea-coast of the land of Canaan inhabited by the Philistines (Ex. 15:14; Isa. 14:29, 31; Joel 3:4), and in this sense exclusively the Hebrew name Pelesheth (rendered "Philistia" in Ps. 60:8; 83:7;...
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Government
[nave] GOVERNMENT Paternal functions of, Gen. 41:25-57. Civil service school provided by, Dan. 1:3-20. Maintains a system of public instruction, 2 Chr. 17:7-9. Executive departments in. See: Cabinet; King; Ruler; Statecraft. Ju...
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NUMBER
[isbe] NUMBER - num'-ber: I. NUMBER AND ARITHMETIC II. NOTATION OF NUMBERS 1. By Words 2. By Signs 3. By Letters III. NUMBERS IN OLD TESTAMENT HISTORY IV. ROUND NUMBERS V. SIGNIFICANT NUMBERS 1. Seven and Its Multiples (1) Ritual U...
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CHILDREN OF ISRAEL
[isbe] CHILDREN OF ISRAEL - iz'-ra-el (bene yisra'el): A very common term in both the Old Testament and the New Testament, and it refers to the Israelites as the descendants of a common ancestor, Jacob, whose name was changed to Is...
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REUBEN
[isbe] REUBEN - roo'-ben, ru'-ben (re'ubhen; Rhouben): The eldest son of Jacob, born to him by Leah in Paddan-aram (Gen 29:32). 1. Jacob's Oldest Son: This verse seems to suggest two derivations of the name. As it stands in Massore...
[smith] (behold a son), Jacob?s firstborn Child, (Genesis 29:32) the son of Leah. (B.C. 1753.) The notices of the patriarch Reuben give, on the whole a favorable view of his disposition. To him and him alone the preservation of Josep...
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Elishama
[ebd] whom God hears. (1.) A prince of Benjamin, grandfather of Joshua (Num. 1:10; 1 Chr. 7:26). (2.) One of David's sons (2 Sam. 5:16). (3.) Another of David's sons (1 Chr. 3:6). (4.) A priest sent by Jehoshaphat to teach the peo...
[isbe] ELISHAMA - e-lish'-a-ma ('elishama`, "God has heard"): (1) Grandfather of Joshua and son of Ammihud; prince of the tribe of Ephraim in the Exodus (Nu 1:10; 7:48,53; 1 Ch 7:26). (2) A son of David, born in Jerusalem (2 Sam 5:...
[smith] (whom God hears). The "prince" or "captain" of the tribe of Ephraim in the wilderness of Sinai. (Numbers 1:10; 2:18; 7:48; 10:22) (B.C. 1491.) From (1Â Chronicles 7:26) we find that he was grandfather to the great Joshua. ...
[nave] ELISHAMA 1. Grandfather of Joshua, Num. 1:10; 2:18; 7:48, 53; 10:22; 1 Chr. 7:26. 2. A son of David, 2 Sam. 5:16; 1 Chr. 3:8; 14:7. 3. Another son of David, elsewhere called Elishua, which see, 1 Chr. 3:6. 4. A descendant...
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Amminadab
[ebd] kindred of the prince. (1.) The father of Nahshon, who was chief of the tribe of Judah (Num. 1:7; 2:3; 7:12, 17; 10:14). His daughter Elisheba was married to Aaron (Ex. 6:23). (2.) A son of Kohath, the second son of Levi (1 ...
[isbe] AMMINADAB - a-min'-a-dab (`amminadhabh = "my people (or my kinsman) is generous or noble"): Three persons bearing this name are mentioned in the Old Testament. (1) In Ruth 4:19,20 and 1 Ch 2:10 Amminadab is referred to as on...
[smith] (one of the prince?s people). Son of Ram or Aram, and father of Nahshon, or NAASSON (as it is written) (Matthew 1:4; Luke 3:32); (Numbers 1:7; 2:3; Ruth 4:19,20; 1Â Chronicles 2:10) One of the ancestors of Jesus Christ. Th...
[nave] AMMINADAB 1. Father in law of Aaron, Ex. 6:23. Father of Nahshon, Num. 1:7; 2:3. Lineage of, Ruth 4:18-20; 1 Chr. 2:10; Matt. 1:4; Luke 3:33. 2. A son of Kohath, 1 Chr. 6:22. 3. A son of Uzziel, 1 Chr. 15:10, 11.
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Abidan
[ebd] father of judgment; judge, head of the tribe of Benjamin at the Exodus (Num. 1:11; 2:22).
[isbe] ABIDAN - a-bi'-dan ('abhidhan, "father is judge"): Abidan, son of Gideoni, was a "prince" of the children of Benjamin (Nu 2:22; 10:24). He was chosen to represent his tribe at the census in the wilderness of Sinai (Nu 1:11)....
[smith] (father of the judge), chief of the tribe of Benjamin at the time of the Exodus. (B.C. 1491.) (Numbers 1:11; 2:22; 7:60,65; 10:24)
[nave] ABIDAN Num. 1:11; 2:22; 7:60, 65; 10:24
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Zurishaddai
[ebd] rock of the Almighty, the father of Shelumiel, who was chief of the tribe of Simeon when Israel was encamped at Sinai (Num. 1:6; 2:12).
[isbe] ZURISHADDAI - zu-ri-shad'-a-i, zu-ri-shad'-i (tsurishadday, "my rock is Shadday"): Father of Shelumiel the head of the tribe of Simeon (Nu 1:6; 2:12; 7:36,41; 10:19). See GOD, NAMES OF, II, 8; ZURIEL.
[smith] (my rock is the Almighty), father of Shelumiel, the chief of the tribe of Simeon at the time of the exodus. (Numbers 1:6; 2:12; 7:36,41; 10:19)
[nave] ZURISHADDAI, father of Shelumiel, Num. 1:6; 2:12; 7:36, 41; 10:19.
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POLL
[isbe] POLL - pol: The word (on the derivation of which see Skeat, Concise Etymological Dictionary of the English Language, 360) has been eliminated as a verb in the American Standard Revised Version. In the King James Version and ...
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Ammihud
[ebd] people of glory; i.e., "renowned." (1.) The father of the Ephraimite chief Elishama, at the time of the Exodus (Num. 1:10; 2:18; 7:48, 53). (2.) Num. 34:20. (3.) Num. 34:28. (4.) The father of Talmai, king of Geshur, to whom...
[isbe] AMMIHUD - a-mi'-hud (`ammihudh, "my kinsman is glorious"; variously in the Septuagint, Emioud or Semioud or Amioud): The name of several Old Testament persons. (1) Father of Elishama, who in the wilderness was head of the tr...
[smith] (people of praise). An Ephraimite father of Elishama, the chief of the tribe at the time of the Exodus. (Numbers 1:10; 2:18; 7:48,53; 10:22; 7:26) and, through him, ancestor of Joshua. (B.C. 1491.) A Simeonite, father of She...
[nave] AMMIHUD 1. Son of Laadan, 1 Chr. 7:26, and father of Elishama, Num. 1:10; 2:18. 2. Father of Shemuel, Num. 34:20. 3. Father of Pedahel, Num. 34:28. 4. Father of the king of Geshur, 2 Sam. 13:37. 5. Son of Omri, 1 Chr. 9:...
Arts
Resources/Books
Expository Notes on the Bible (Constable)
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The directions regarding the tabernacle opened with instructions concerning contributions for its construction (25:1-9). They close with this directive that every Israelite 20 years or older was to pay a flat fee of half a sh...
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As mentioned, Leviticus contains revelation that was particularly appropriate for the priests. While ritual and legal matters predominate, Moses wove them into the historical narratives so as one reads Exodus, Leviticus, and ...
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The title the Jews used in their Hebrew Old Testament for this book comes from the fifth word in the book in the Hebrew text, bemidbar: "in the wilderness."This is, of course, appropriate since the Israelites spent most of th...
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Moses wrote Numbers (cf. Num. 1:1; 33:2; Matt. 8:4; 19:7; Luke 24:44; John 1:45; et al.). He evidently did so late in his life on the plains of Moab.1Moses evidently died close to 1406 B.C. since the Exodus happened about 144...
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When the book opens the Israelites were in the second month of the second year after they departed from Egypt (1:1). In chapters 7-10 we read things that happened in the nation before that. These things happened when Moses fi...
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To formulate a statement that summarizes the teaching of this book it will be helpful to identify some of the major revelations in Numbers. These constitute the unique values of the book.The first major value of Numbers is th...
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I. Experiences of the older generation in the wilderness chs. 1-25A. Preparations for entering the Promised Land from the south chs. 1-101. The first census and the organization of the people chs. 1-42. Commands and rituals t...
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The first 10 chapters in Numbers describe Israel's preparation for entering the land.". . . just as the way from Goshen to Sinai was a preparation of the chosen people for their reception into the covenant with God, so the wa...
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The purpose of this tally of the adult males 20 years of age and older was to identify those who would serve in battle when Israel entered the land (v. 3).11Entrance into the land should have been only a few weeks from the ta...
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Moses did not arrange the three Levitical families in the text here in the order of the ages of their founders. He arranged them in the order of the holiness of the articles that they managed.The Kohathites--who included Mose...
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The presentation this chapter records took place at the time the Israelites dedicated the tabernacle (vv. 1-2; cf. Lev. 8:10)."The purpose of this section of narrative is to show that as the people had been generous in giving...
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On the first anniversary of the Passover in Egypt, just after the Israelites had dedicated the tabernacle, they observed this feast as God had commanded (v. 5). Most of the males were already circumcised (cf. Josh. 5:5).This ...
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13:1-2 When the people arrived at Kadesh the Lord told them to go up and take possession of the land He had promised them (Deut. 1:19-21). Kadesh stood in the Desert of Zin, which was a section of the great Paran wilderness. ...
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Before going into battle against the Midianites as God commanded (25:18), the Lord directed Moses to take another census of the Israelites. Evidently the 24,000 who died in the recent plague (25:9) were the last of the genera...
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"Just as the censuses of chs. 1, 3, and 4 led to a flurry of preparations for departure from Sinai, so the second censuses in ch. 26 lead to preparations for departure from the plains of Moab and entry into the land of Canaan...
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The previous chapter dealt with the general borders of the land and its tribal boundaries. This one gives regulations concerning special towns in the land.285According to the plan of revelation established previously in Numbe...
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Far from being an unimportant postscript this genealogy helps us see one of the main purposes for which God gave us this book.Why does the genealogy start with Perez? Perez was the illegitimate son of Judah (1 Chron. 2:5) who...
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David probably ordered this census about 975 B.C."After the revolutions of both Absalom and Sheba it would have been reasonable for David to reassess his military situation against the possibility of similar uprisings or othe...
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Jesus' genealogy and virgin birth prove His legal human qualification as Israel's King. His baptism was the occasion of His divine approval. His temptation demonstrated His moral fitness to reign. The natural question a thoug...
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The scene continues to be on earth.7:1 The phrase "after this"(Gr. meta touto) indicates that what follows is a new vision (cf. 4:1). The general chronological progression of the visions suggests that the events John saw now ...
Expositions Of Holy Scripture (Maclaren)
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Woe to them that are at ease in Zion, and trust in the mountain of Samaria, which are named chief of the nations, to whom the house of Israel came! 2. Pass ye unto Calneh, and see; and from thence go ye to Hamath the great; t...