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Texts -- Numbers 1:1-8 (NET)
Pericope
NET
- Num 1:1-15 -- Organizing the Census of the Israelites
Bible Dictionary
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ISRAEL, HISTORY OF, 1
[isbe] ISRAEL, HISTORY OF, 1 - INTRODUCTORY 1. Sources (1) The Old Testament (2) Josephus (3) The Monuments 2. Religious Character of the History I. ORIGINS OF ISRAEL IN PRE-MOSAIC TIMES 1. Original Home 2. Ethnographical Origin 3....
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GENEALOGY, 8 part 1
[isbe] GENEALOGY, 8 part 1 - 8. Principal Genealogies and Lists: In the early genealogies the particular strata to which each has been assigned by reconstructive critics is here indicated by J, the Priestly Code (P), etc. The signs...
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EXODUS, THE BOOK OF, 3-4
[isbe] EXODUS, THE BOOK OF, 3-4 - III. Historical Character. 1. General Consideration: The fact that extra-Israelitish and especially Egyptian sources that can lay claim to historical value have reported nothing authentic concernin...
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Census
[nave] CENSUS Numbering of Israel by Moses, Ex. 38:26; Num. 1; 3:14-43; 26; by David, 2 Sam. 24:1-9; 1 Chr. 21:1-8; 27:24. A poll tax to be levied at each, Ex. 30:12-16; 38:26. of citizens, Isa. 4:3. Of the Roman Empire, by Caes...
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LAW IN THE OLD TESTAMENT
[isbe] LAW IN THE OLD TESTAMENT - || I. TERMS USED 1. Torah ("Law") 2. Synonyms of Torah (1) Mitswah ("Command") (2) `Edhah ("Witness," "Testimony") (3) MishpaTim ("Judgments") (4) Chuqqim ("Statutes") (5) Piqqudhim ("Precepts") II...
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PENTATEUCH, 2B
[isbe] PENTATEUCH, 2B - 3. Answer to the Critical Analysis: (1) The Veto of Textual Criticism. The first great objection that may be made to the higher criticism is that it starts from the Massoretic text (MT) without investigation...
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Soldiers
[nave] SOLDIERS Military enrollment of Israel in the wilderness of Sinai, Num. 1; 2; in the plains of Moab, Num. 26. Levies of, in the ratio of one man to ten subject to duty, Judg. 20:10. Dressed in scarlet, Nah. 2:3. Cowards e...
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PENTATEUCH, 2A
[isbe] PENTATEUCH, 2A - II. Authorship, Composition, Date. 1. The Current Critical Scheme: The view that Moses was the author of the Pentateuch, with the exception of the concluding verses of Deuteronomy, was once held universally....
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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Government
[nave] GOVERNMENT Paternal functions of, Gen. 41:25-57. Civil service school provided by, Dan. 1:3-20. Maintains a system of public instruction, 2 Chr. 17:7-9. Executive departments in. See: Cabinet; King; Ruler; Statecraft. Ju...
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Amminadab
[ebd] kindred of the prince. (1.) The father of Nahshon, who was chief of the tribe of Judah (Num. 1:7; 2:3; 7:12, 17; 10:14). His daughter Elisheba was married to Aaron (Ex. 6:23). (2.) A son of Kohath, the second son of Levi (1 ...
[isbe] AMMINADAB - a-min'-a-dab (`amminadhabh = "my people (or my kinsman) is generous or noble"): Three persons bearing this name are mentioned in the Old Testament. (1) In Ruth 4:19,20 and 1 Ch 2:10 Amminadab is referred to as on...
[smith] (one of the prince?s people). Son of Ram or Aram, and father of Nahshon, or NAASSON (as it is written) (Matthew 1:4; Luke 3:32); (Numbers 1:7; 2:3; Ruth 4:19,20; 1Â Chronicles 2:10) One of the ancestors of Jesus Christ. Th...
[nave] AMMINADAB 1. Father in law of Aaron, Ex. 6:23. Father of Nahshon, Num. 1:7; 2:3. Lineage of, Ruth 4:18-20; 1 Chr. 2:10; Matt. 1:4; Luke 3:33. 2. A son of Kohath, 1 Chr. 6:22. 3. A son of Uzziel, 1 Chr. 15:10, 11.
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Zurishaddai
[ebd] rock of the Almighty, the father of Shelumiel, who was chief of the tribe of Simeon when Israel was encamped at Sinai (Num. 1:6; 2:12).
[isbe] ZURISHADDAI - zu-ri-shad'-a-i, zu-ri-shad'-i (tsurishadday, "my rock is Shadday"): Father of Shelumiel the head of the tribe of Simeon (Nu 1:6; 2:12; 7:36,41; 10:19). See GOD, NAMES OF, II, 8; ZURIEL.
[smith] (my rock is the Almighty), father of Shelumiel, the chief of the tribe of Simeon at the time of the exodus. (Numbers 1:6; 2:12; 7:36,41; 10:19)
[nave] ZURISHADDAI, father of Shelumiel, Num. 1:6; 2:12; 7:36, 41; 10:19.
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Shedeur
[isbe] SHEDEUR - shed'-e-ur, she-de'-ur (shedhe'ur, "daybreak"; Codex Vaticanus Sediour, Ediour): The father of Elizur, the chief of Reuben (Nu 1:5; 2:10; 7:30). French Delitzsch correctly conceives the name as an Assyrian compound...
[smith] (darter of light), the father of Elizur, chief of the tribe of Reuben at the time of the exodus. (Numbers 1:5; 2:10; 7:30,35; 10:18) (B.C. 1491.)
[nave] SHEDEUR, father of Elizur, Num. 1:5; 2:10; 7:30, 35; 10:18.
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Zuar
[isbe] ZUAR - zu'-ar, zoo'-ar (tsu`-ar "little one"; Sogar): Father of Nethanel (Nu 1:8; 2:5; 7:18,23; 10:15), who was head of the tribe of Issachar.
[smith] (littleness), father of Nethaneel the chief of the tribe of Issachar at the time of the exodus. (Numbers 1:8; 2:5; 7:18,23; 10:15) (B.C. 2491.)
[nave] ZUAR, father of Nethaneel, Num. 1:8; 2:5; 7:18, 23; 10:15.
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Nahshon
[ebd] sorcerer, the son of Aminadab, and prince of the children of Judah at the time of the first numbering of the tribes in the wilderness (Ex. 6:23). His sister Elisheba was the wife of Aaron. He died in the wilderness (Num. 26:...
[isbe] NAHSHON - na'-shon (nachshon; Septuagint and New Testament, Naasson): A descendant of Judah; brother-in-law of Aaron and ancestor of David and of Jesus Christ (Ex 6:23; Nu 1:7; 1 Ch 2:10,11; Ruth 4:20; Mt 1:4; Lk 3:32).
[nave] NAHSHON Son of Amminadab, Ex. 6:23; Num. 1:7; 1 Chr. 2:10. Captain of the host of Judah, Num. 2:3; 10:14; 1 Chr. 2:10. Liberality of, Num. 7:12, 17.
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Shelumiel
[isbe] SHELUMIEL - she-lu'-mi-el (shelumi'el; both the punctuation and interpretation are in doubt. Massoretic Text punctuates the first element as a passive participle; the use of the participle in compounds is common in Assyrian ...
[smith] (friend of God), the son of Zurishaddai, and prince of the tribe of Simeon at the time of the exodus. (Numbers 1:6; 2:12; 7:36,41; 10:19) (B.C. 1431.)
[nave] SHELUMIEL, son of Zurishaddai, and leader of Simeon in time of Moses, Num. 1:6; 2:12; 7:36, 41; 10:19.
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Nethaneel
[ebd] given of God. (1.) The son of Zuar, chief of the tribe of Issachar at the Exodus (Num. 1:8; 2:5). (2.) One of David's brothers (1 Chr. 2:14). (3.) A priest who blew the trumpet before the ark when it was brought up to Jerusa...
[smith] (given of God). The son of Zuar and prince of the tribe of Issachar at the time of the exodus. (Numbers 1:8; 2:5; 7:18) (B.C. 1491.) The fourth son of Jesse and brother of David. (1Â Chronicles 2:14) A priest in the reign ...
[nave] NETHANEEL 1. The prince of Issachar. Numbers the tribe, Num. 1:8. Captain of the host of Issachar, Num. 2:5; 10:15. Liberality of, for the tabernacle, Num. 7:18-23. 2. A priest and doorkeeper for the ark, 1 Chr. 15:24. 3...
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Elizur
[isbe] ELIZUR - e-li'-zur ('elitsur; Septuagint Eleiour, Elisour, "My God is a rock"; compare Zuriel "my rock is God" (Nu 3:35)): A chief or prince of the tribe of Reuben (Nu 1:5; 2:10; 7:30,35; 10:18).
[smith] prince of the tribe and over the host of Reuben. (Numbers 1:5; 2:10; 7:30,35; 10:18)
[nave] ELIZUR, a chief of Reuben, Num. 1:5; 2:10; 7:30, 35; 10:18.
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ZURIEL
[isbe] ZURIEL - zu'-ri-el (tsuri'-el, "my rock is El (God)"): Prince of the house of Merari (Nu 3:35). The word tsur, "rock," occurs also in the compound names Elizur (Nu 1:5), Zurishaddai (Nu 1:6, etc.) and Pedahzur (Nu 1:10). Gra...
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Armies
[nave] ARMIES Who of the Israelites were subject to service in, Num. 1:2, 3; 26:2; 2 Chr. 25:5; who were exempt from service in, Num. 1:47-50; 2:33; Deut. 20:5-9; Judg. 7:3. Enumeration of Israel's military forces, Num. 1:2, 3; 26...
Arts
Resources/Books
Expository Notes on the Bible (Constable)
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The directions regarding the tabernacle opened with instructions concerning contributions for its construction (25:1-9). They close with this directive that every Israelite 20 years or older was to pay a flat fee of half a sh...
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As mentioned, Leviticus contains revelation that was particularly appropriate for the priests. While ritual and legal matters predominate, Moses wove them into the historical narratives so as one reads Exodus, Leviticus, and ...
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The title the Jews used in their Hebrew Old Testament for this book comes from the fifth word in the book in the Hebrew text, bemidbar: "in the wilderness."This is, of course, appropriate since the Israelites spent most of th...
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Moses wrote Numbers (cf. Num. 1:1; 33:2; Matt. 8:4; 19:7; Luke 24:44; John 1:45; et al.). He evidently did so late in his life on the plains of Moab.1Moses evidently died close to 1406 B.C. since the Exodus happened about 144...
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When the book opens the Israelites were in the second month of the second year after they departed from Egypt (1:1). In chapters 7-10 we read things that happened in the nation before that. These things happened when Moses fi...
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To formulate a statement that summarizes the teaching of this book it will be helpful to identify some of the major revelations in Numbers. These constitute the unique values of the book.The first major value of Numbers is th...
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I. Experiences of the older generation in the wilderness chs. 1-25A. Preparations for entering the Promised Land from the south chs. 1-101. The first census and the organization of the people chs. 1-42. Commands and rituals t...
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The first 10 chapters in Numbers describe Israel's preparation for entering the land.". . . just as the way from Goshen to Sinai was a preparation of the chosen people for their reception into the covenant with God, so the wa...
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The purpose of this tally of the adult males 20 years of age and older was to identify those who would serve in battle when Israel entered the land (v. 3).11Entrance into the land should have been only a few weeks from the ta...
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Moses did not arrange the three Levitical families in the text here in the order of the ages of their founders. He arranged them in the order of the holiness of the articles that they managed.The Kohathites--who included Mose...
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The presentation this chapter records took place at the time the Israelites dedicated the tabernacle (vv. 1-2; cf. Lev. 8:10)."The purpose of this section of narrative is to show that as the people had been generous in giving...
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On the first anniversary of the Passover in Egypt, just after the Israelites had dedicated the tabernacle, they observed this feast as God had commanded (v. 5). Most of the males were already circumcised (cf. Josh. 5:5).This ...
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13:1-2 When the people arrived at Kadesh the Lord told them to go up and take possession of the land He had promised them (Deut. 1:19-21). Kadesh stood in the Desert of Zin, which was a section of the great Paran wilderness. ...
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Before going into battle against the Midianites as God commanded (25:18), the Lord directed Moses to take another census of the Israelites. Evidently the 24,000 who died in the recent plague (25:9) were the last of the genera...
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"Just as the censuses of chs. 1, 3, and 4 led to a flurry of preparations for departure from Sinai, so the second censuses in ch. 26 lead to preparations for departure from the plains of Moab and entry into the land of Canaan...
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The previous chapter dealt with the general borders of the land and its tribal boundaries. This one gives regulations concerning special towns in the land.285According to the plan of revelation established previously in Numbe...
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Far from being an unimportant postscript this genealogy helps us see one of the main purposes for which God gave us this book.Why does the genealogy start with Perez? Perez was the illegitimate son of Judah (1 Chron. 2:5) who...
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David probably ordered this census about 975 B.C."After the revolutions of both Absalom and Sheba it would have been reasonable for David to reassess his military situation against the possibility of similar uprisings or othe...
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Jesus' genealogy and virgin birth prove His legal human qualification as Israel's King. His baptism was the occasion of His divine approval. His temptation demonstrated His moral fitness to reign. The natural question a thoug...
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The scene continues to be on earth.7:1 The phrase "after this"(Gr. meta touto) indicates that what follows is a new vision (cf. 4:1). The general chronological progression of the visions suggests that the events John saw now ...