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Texts -- Numbers 14:28-45 (NET)

Pericope

NET
- Num 14:11-45 -- The Punishment from God
Bible Dictionary

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Wars of the Lord, The Book of the
[ebd] (Num. 21:14, 15), some unknown book so called (comp. Gen. 14:14-16; Ex. 17:8-16; Num. 14:40-45; 21:1-3, 21-25, 33-35; 31. The wars here recorded might be thus designated).
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Wandering
[ebd] of the Israelites in the wilderness in consequence of their rebellious fears to enter the Promised Land (Num. 14:26-35). They wandered for forty years before they were permitted to cross the Jordan (Josh. 4:19; 5:6). The rec...
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WANDERINGS OF ISRAEL
[isbe] WANDERINGS OF ISRAEL - won'-der-ingz: I. CONDITIONS 1. The Wilderness 2. Four Separate Regions Included 3. "The Sandy Tract" 4. Description of the Arabah 5. Physical Condition of the Wilderness 6. Difficulties Regarding the ...
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Saul
[ebd] asked for. (1.) A king of Edom (Gen. 36:37, 38); called Shaul in 1 Chr. 1:48. (2.) The son of Kish (probably his only son, and a child of prayer, "asked for"), of the tribe of Benjamin, the first king of the Jewish nation. T...
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NUMBERS, BOOK OF
[isbe] NUMBERS, BOOK OF - num'-berz: I. TITLE AND CONTENTS 1. Title 2. Contents II. LITERARY STRUCTURE 1. Alleged Grounds of Distribution 2. Objections to Same (1) Hypothesis Unproved (2) Written Record Not Impossible (3) No Book E...
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NEGEB
[isbe] NEGEB - neg'-eb (ha-neghebh, "the negeb" or simply, neghebh, from a root meaning "to be dry," and therefore in the first instance implying the "dry" or "parched regions," hence, in the Septuagint it is usually translated ere...
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Murmuring
[ebd] of the Hebrews in the wilderness, called forth the displeasure of God, which was only averted by the earnest prayer of Moses (Num. 11:33, 34; 12; 14:27, 30, 31; 16:3; 21:4-6; Ps. 106:25). Forbidden by Paul (1 Cor. 10:10).
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MOSES
[isbe] MOSES - mo'-zez, mo'-ziz (mosheh; Egyptian mes, "drawn out," "born"; Septuagint Mouse(s)). The great Hebrew national hero, leader, author, law-giver and prophet. I. LIFE 1. Son of Levi 2. Foundling Prince 3. Friend of the Pe...
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Kadesh
[ebd] holy, or Kadesh-Barnea, sacred desert of wandering, a place on the south-eastern border of Palestine, about 165 miles from Horeb. It lay in the "wilderness" or "desert of Zin" (Gen. 14:7; Num. 13:3-26; 14:29-33; 20:1; 27:14)...
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JOSHUA (2)
[isbe] JOSHUA (2) - || I. FORM AND SIGNIFICANCE OF NAME II. HISTORY OF THE LIFE OF JOSHUA 1. First Appearance 2. The Minister of Moses 3. One of the Spies 4. The Head of the People (1) His First Act--Sending of the Spies (2) Crossi...
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Hill
[ebd] (1.) Heb. gib'eah, a curved or rounded hill, such as are common to Palestine (Ps. 65:12; 72:3; 114:4, 6). (2.) Heb. har, properly a mountain range rather than an individual eminence (Ex. 24:4, 12, 13, 18; Num. 14:40, 44, 45)...
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Exodus
[ebd] the great deliverance wrought for the children of Isreal when they were brought out of the land of Egypt with "a mighty hand and with an outstretched arm" (Ex 12:51; Deut. 26:8; Ps 114; 136), about B.C. 1490, and four hundre...
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EXODUS, THE BOOK OF, 3-4
[isbe] EXODUS, THE BOOK OF, 3-4 - III. Historical Character. 1. General Consideration: The fact that extra-Israelitish and especially Egyptian sources that can lay claim to historical value have reported nothing authentic concernin...
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EXODUS, THE BOOK OF, 2
[isbe] EXODUS, THE BOOK OF, 2 - II. Structure of the Book According to the Scriptures and According to Modern Analyses. In the following section (a) serves for the understanding of the Biblical text; (b) is devoted to the discussio...
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Amorites
[ebd] highlanders, or hillmen, the name given to the descendants of one of the sons of Canaan (Gen. 14:7), called Amurra or Amurri in the Assyrian and Egyptian inscriptions. On the early Babylonian monuments all Syria, including P...
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Ammiel
[ebd] people of God. (1.) One of the twelve spies sent by Moses to search the land of Canaan (Num. 13:12). He was one of the ten who perished by the plague for their unfavourable report (Num. 14:37). (2.) The father of Machir of L...
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Amalekite
[ebd] a tribe that dwelt in Arabia Petraea, between the Dead Sea and the Red Sea. They were not the descendants of Amalek, the son of Eliphaz, for they existed in the days of Abraham (Gen. 14:7). They were probably a tribe that mi...
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Agag
[ebd] flame, the usual title of the Amalekite kings, as "Pharaoh" was of the Egyptian. (1.) A king of the Amalekites referred to by Balaam (Num. 24:7). He lived at the time of the Exodus. (2.) Another king of the Amalekites whom S...
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ARK OF THE COVENANT
[isbe] ARK OF THE COVENANT - kuv'-e-nant ('aron ha-berith): I. The Statements of the Old Testament Concerning the Ark of the Covenant. 1. Pentateuch: In Ex 25:10 ff, Moses receives the command to build an ark of acacia wood. Within...
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AMALEK; AMALEKITE
[isbe] AMALEK; AMALEKITE - am'-a-lek, a-mal'-e-kit, am'-a-lek-it (`amaleq, `amaleqi): A tribe dwelling originally in the region south of Judah, the wilderness of et-Tih where the Israelites came into conflict with them. They were n...
Arts

Questions

- The following material from The International Standard Bible Encyclopedia should be helpful here: III. Significant numbers Numbers are also used with a symbolical or theological significance. One is used to convey th...
- The Ark of the Covenant was definitely real and was a part of the tabernacle, being placed in the Holy of Holies behind the curtain. I will include articles below from three Bible Dictionaries that will give you some informat...
Sermon Illustrations

Resources/Books

Expository Notes on the Bible (Constable)
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Moses included this relatively short genealogy (toledot) in the sacred record to show God's faithfulness in multiplying Abraham's seed as He had promised. He also did so to provide connections with the descendants of Esau ref...
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Moses, who lived from about 1525 to 1405 B.C., wrote Exodus. He could have written it under the inspiration of the Holy Spirit any time after the events recorded (after about 1444 B.C.). He may have written it during the year...
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14:1-4 Scholars have not been able to locate definitely the sites referred to in verse 2."An Egyptian papyrus associates Baal Zephon with Tahpahnes . . . a known site near Lake Menzaleh in the northeastern delta region."235Ho...
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To make atonement (v. 30) means to obtain a covering for sin.We see Moses' great love for the Israelites as their mediator in his willingness to die for them (cf. Rom. 9:3). Being blotted out of God's book may refer to physic...
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To formulate a statement that summarizes the teaching of this book it will be helpful to identify some of the major revelations in Numbers. These constitute the unique values of the book.The first major value of Numbers is th...
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I. Experiences of the older generation in the wilderness chs. 1-25A. Preparations for entering the Promised Land from the south chs. 1-101. The first census and the organization of the people chs. 1-42. Commands and rituals t...
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The end of chapter 10 is the high point of the Book of Numbers spiritually. The beginning of chapter 11 records the beginning of the spiritual decline of Israel that resulted in God's judging the nation. He postponed the fulf...
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The events recorded in chapters 13 and 14 took place while Israel was at Kadesh.
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The fact that God granted the people pardon in response to Moses' intercession is another indication of His grace (vv. 20-21).The failure of the Israelites would not frustrate God's purpose to manifest His glory throughout th...
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Having received their sentence from the Lord, the people then presumptuously proceeded to go up on their own to take the land (vv. 40-42)."They are like children who had broken a valuable vase and decided to make it better' b...
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"Chapter 15 is another collection of texts designed to prepare the people for their life in the land. Hence this chapter is one of promise. Though a great deal has happened, and the results are overwhelming for the adult popu...
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"As the laws increase and the constraints grow, the people seem less willing or less capable of following them. At this point in the narrative we see that the whole order of the priesthood is thrown open to direct confrontati...
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Here begins the fourth and last leg of the Israelites' journey from Egypt to the Promised Land.1. From Egypt to Sinai (Exod. 12-19)2. From Sinai to Kadesh (Num. 11-12)3. From Kadesh back to Kadesh--38 years of wilderness wand...
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At the end of 37 years the Israelites returned to the wilderness of Zin and Kadesh. Kadesh was a large area of desert located on the edge of the wilderness of Zin. God had previously judged the older generation of Israelites ...
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The cloudy pillar led the Israelites, but apparently Moses had reason to believe that God was directing them eastward into the territory of Edom and from there north to Transjordan. Consequently he sent messengers to the King...
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"Arad was a large town in the northern Negeb, about 17 miles . . . south of Hebron."179"Atharim"means "the spies"(v. 1). Evidently this is the route the Israelite spies had taken into Canaan.The Canaanites of Arad took the of...
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"Chapters 23 and 24 are two of the brightest chapters in the book of Numbers. Scores of wonderful things are said about Israel, mainly prophetical. The dark sins of the past were forgotten; only happy deliverance from Egypt w...
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This chapter contains one of the great failures of Israel that followed one of its great blessings.238As God was preparing to bless His people they were preparing to disobey Him."So now we come to the ultimate rebellion of Is...
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The Book of Numbers is a lesson in the importance of trust and obedience. The Israelites frequently failed to trust and obey God in the hours of their trials, and consequently God postponed His blessing. Most of them never en...
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As I have explained previously, the date of the Exodus was about 1446 B.C. (cf. 1 Kings 6:1).7Israel spent 40 years in the wilderness (Exod. 16:35; Num. 14:33-34). Thus Israel crossed the Jordan River and entered the land abo...
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At Jericho, Israel learned God's strength. At Ai, she learned her own weakness. She could only conquer her enemies as she remained faithful to God's covenant."We are never in greater danger than right after we have won a grea...
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Before the casting of lots began Caleb came to Joshua with his fellow tribesmen from Judah to request the inheritance that Moses had promised him (v. 9; Deut. 1:36; cf. Num. 14:26-38). Moses had promised Caleb land in Canaan ...
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As Caleb, Joshua received a city, Timnath-serah (called Timnath-heres in Judg. 2:9), within his tribal allotment of Ephraim for being faithful to God."Caleb and Joshua were the two faithful spies who believed God was able to ...
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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106:6 The psalmist confessed that Israel had been unfaithful to God. This was true of his own generation as it had been true of former generations. This confession introduced a review of specific iniquities and wickedness.106...
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24:15-16 The Lord told Ezekiel that He was about to take the life of his beloved wife. The English word "blow"(v. 16) implies a sudden, unexpected death. The Hebrew word, magephoh, does not demand a sudden death, but it somet...
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Jesus' genealogy and virgin birth prove His legal human qualification as Israel's King. His baptism was the occasion of His divine approval. His temptation demonstrated His moral fitness to reign. The natural question a thoug...
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23:29-30 By building monuments to the prophets and other righteous people that their forefathers had martyred, the Pharisees were saying that they would not have killed them if they had been alive then. These construction pro...
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Paul continued dealing with the subject of going to idol temples to participate in pagan feasts in this section. In it he gave a warning to the believer who considered himself strong, the one who knew there were really no god...
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"The detailed attention just given to the Christ-hymn must not obscure the fact that vv 12-18 are part of a larger parenetic section--1:27-2:18. Exhortation is resumed again through the frequent use of the imperative mood, or...
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"The comparison between Christ and Moses leads to one between their followers. The writer uses the conduct of the Israelites as a means of challenging his readers to a closer walk with God."109The writer next reminded his rea...
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The writer pointed out the consequences of not pressing on to maturity to motivate his readers to pursue spiritual growth diligently.Christians have interpreted this passage in many different ways. Some believe that those who...
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The writer now focused on the issue of sacrifice."The argument moves a stage further as the author turns specifically to what Christ has done. The sacrifices of the old covenant were ineffectual. But in strong contrast Christ...