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Texts -- Obadiah 1:8-21 (NET)

Context
1:8 At that time ,” the Lord says , “I will destroy the wise sages of Edom ! the advisers from Esau’s mountain ! 1:9 Your warriors will be shattered , O Teman , so that everyone will be destroyed from Esau’s mountain !
Edom’s Treachery Against Judah
1:10 “Because you violently slaughtered your relatives , the people of Jacob , shame will cover you, and you will be destroyed forever . 1:11 You stood aloof while strangers took his army captive , and foreigners advanced to his gates . When they cast lots over Jerusalem , you behaved as though you were in league with them . 1:12 You should not have gloated when your relatives suffered calamity. You should not have rejoiced over the people of Judah when they were destroyed . You should not have boasted when they suffered adversity . 1:13 You should not have entered the city of my people when they experienced distress . You should not have joined in gloating over their misfortune when they suffered distress . You should not have looted their wealth when they endured distress . 1:14 You should not have stood at the fork in the road to slaughter those trying to escape . You should not have captured their refugees when they suffered adversity .
The Coming Day of the Lord
1:15 “For the day of the Lord is approaching for all the nations ! Just as you have done , so it will be done to you. You will get exactly what your deeds deserve . 1:16 For just as you have drunk on my holy mountain , so all the nations will drink continually . They will drink , and they will gulp down ; they will be as though they had never been . 1:17 But on Mount Zion there will be a remnant of those who escape , and it will be a holy place once again. The descendants of Jacob will conquer those who had conquered them. 1:18 The descendants of Jacob will be a fire , and the descendants of Joseph a flame . The descendants of Esau will be like stubble . They will burn them up and devour them. There will not be a single survivor of the descendants of Esau !” Indeed , the Lord has spoken it. 1:19 The people of the Negev will take possession of Esau’s mountain , and the people of the Shephelah will take possession of the land of the Philistines . They will also take possession of the territory of Ephraim and the territory of Samaria , and the people of Benjamin will take possession of Gilead . 1:20 The exiles of this fortress of the people of Israel will take possession of what belongs to the people of Canaan , as far as Zarephath , and the exiles of Jerusalem who are in Sepharad will take possession of the towns of the Negev . 1:21 Those who have been delivered will go up on Mount Zion in order to rule over Esau’s mountain . Then the Lord will reign as King!

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Expository Notes on the Bible (Constable)

  • The cloudy pillar led the Israelites, but apparently Moses had reason to believe that God was directing them eastward into the territory of Edom and from there north to Transjordan. Consequently he sent messengers to the King...
  • Really four men came to visit Job, though the writer did not mention Elihu's presence until chapter 32. Eliphaz seems to have been the eldest for several reasons. His name occurs first (2:11; 42:9), he spoke before the others...
  • The Edomites lived to the southeast of Judah, south of Moab. The Zered River was their northern border, the Gulf of Aqabah (about 100 miles to the south) the southern, the Arabah the western, and the desert the eastern border...
  • 4:21 The Edomites, kinsmen of the Judahites, were rejoicing over Judah's destruction (cf. Ps. 137:7; Jer. 49:7-22; Ezek. 25:12-14; 35), but the same fate was sure to overtake them (Deut. 30:7). They would have to drink the cu...
  • 25:12 The Edomites had taken vengeance on the Judahites rather than helping them (cf. 36:1-7; Gen. 25:30; 27:41-46; 32:4; Lam. 4:21-22; Amos 1:11-12).25:13 For this reason the Lord promised to send judgment on them. He would ...
  • 25:15-16 The Philistines to Judah's west had also scorned the Israelites and had sought to destroy them (cf. Judg. 13-16; 1 Sam. 4; 13; 31; 2 Sam. 5; 2 Kings 18:8; 2 Chron. 21:16-17; 28:18). Therefore the Lord would stretch o...
  • What follows in this chapter is another oracle against a foreign nation (cf. chs. 25-32). What is it doing here? Evidently the writer included this oracle here because it promises to desolate an enemy of Israel that wanted to...
  • Amos next moved from addressing chief cities to addressing countries, specifically countries with closer ethnic ties to the Israelites. Perhaps their closer relationship to Israel is why he mentioned countries rather than cit...
  • The rest of the book is quite different from what has preceded because of its positive message. As is true of other eighth-century prophets to Israel and Judah, Amos included hope in his prophecy (cf. Isa. 40-66; Hos. 1:10-2:...
  • Since we do not know who the writer was, other than that his name was Obadiah, it is very difficult to date this book and to determine where it came from."This shortest book in the Old Testament, consisting of only twenty-one...
  • Since Obadiah's concern was Jerusalem, and since it seems likely that he lived in Judah, the original audience that received his prophecy may also have been the residents of Judah.Obadiah wrote to announce coming divine judgm...
  • The very fact that this book consists of only one chapter should alert us to its importance. If it was unimportant, God would not have preserved it, and it would have disappeared long ago. Its length also simplifies our task ...
  • I. Edom's coming judgment vv. 1-9A. The introduction to the oracle v. 1B. The breaching of Edom's defenses vv. 2-4C. The plundering of Edom's treasures vv. 5-7D. The destruction of Edom's leadership vv. 8-9II. Edom's crimes a...
  • Verses 2-9 contain three sections, which the phrase "declares the Lord"marks off (vv. 4, 8).v. 2 Yahweh called Obadiah's hearers to see that He would make Edom, which was already despised because of her character, small among...
  • "Obadiah's discussion nicely interweaves the themes of divine intervention and human instrumentality."21v. 8 The repetition of "declares the Lord"(cf. v. 4) reemphasizes Yahweh's initiative in this judgment. "That day"points ...
  • Verse 10 summarizes what verses 11-14 detail in the same way verse 1 did in relation to verses 2-9....
  • Pride was not the only reason God would humble Edom. The Edomites had also cursed the people whom God had purposed to bless, the Israelites (cf. Gen. 27:40-41; Exod. 15:15; Num. 20:14-21; Deut. 2:4; Judg. 11:17-18; 1 Sam. 14:...
  • v. 11 God cited one specific instance of Edom's violence against her brother, but as I explained in the introduction, which instance is unclear. Edom's treachery against Judah had taken place on a particular "day"in the past....
  • References to the work and word of the Lord frame this section. Obadiah announced that a reversal of rolls was coming for Edom and all the nations.v. 15 "The day of the Lord"here is a future day in which God will reverse the ...
  • This pericope (section of text), as the former one, also has a framing phrase: "the mountain of Esau"(vv. 19, 21). This mountain, of course, contrasts with the Lord's holy mountain, Zion (vv. 16-17).vv. 19-20 Obadiah predicte...
  • Prophetic revelation from Yahweh came to Micah concerning Samaria (the Northern Kingdom) and Jerusalem (the Southern Kingdom). These capital cities represent their respective nations and the people in them. These capital citi...
  • 7:8 When Micah's enemies saw him experience some discouraging situation, they rejoiced. He told them not to rejoice, because though he fell God would raise him up. Though he appeared to be groping in the darkness (cf. Lam. 3:...
  • 3:10 The descendants of the Lord's dispersed ones, the Jews, would bring him offerings of worship from the farthest corners of the earth. The rivers of Ethiopia, probably the Nile and its tributaries, were at the edge of the ...
  • 14:1 "And I looked"(Gr. kai eidon) introduces three scenes in chapter 14 (vv. 1, 6, 14), as this phrase did twice in chapter 13 (vv. 1, 11). "Behold"(Gr. idou, cf. v. 14) calls special attention to the greatness of the sight ...
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