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Texts -- Philippians 1:28-30 (NET)

Context
1:28 and by not being intimidated in any way by your opponents . This is a sign of their destruction , but of your salvation – a sign which is from God . 1:29 For it has been granted to you not only to believe in Christ but also to suffer for him , 1:30 since you are encountering the same conflict that you saw me face and now hear that I am facing.

Pericope

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Sermon Illustrations

Reasons for Human Suffering?; Suffering for Christ; Why Me?

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Expository Notes on the Bible (Constable)

  • The Lord had said that Israel's earlier history was a time when the priests and the people of Israel pleased Him (v. 4). Now He said that those early days were short-lived (cf. Exod. 32:7-9). In contrast to His faithfulness (...
  • The Old Testament contains several references to diverging ways that force the traveler to choose between two paths (e.g., Deut. 30:19; Ps. 1; Jer. 21:8). The AV translation "straight"is a bit misleading. That translation ref...
  • 17:11b The title "Holy Father"appears only here in the fourth Gospel and is a reminder of both aspects of God's nature. It balances ideas of ultimate purity with intimate paternity and so prepares for what lies ahead, namely ...
  • I. Salutation 1:1-2II. Prologue 1:3-26A. Thanksgiving 1:3-8B. Prayer 1:9-11C. Progress report 1:12-261. Paul's present imprisonment 1:12-182. Paul's anticipated deliverance 1:19-26III. Partnership in the gospel 1:27-4:9A. A w...
  • The apostle proceeded to express his sincere gratitude to God for his friends in Philippi. He did this to assure them of God's continuing working for them and his satisfaction with their partnership in the work of the gospel....
  • The first sub-section (1:27-30) begins with a topic sentence that expresses Paul's desire for the Philippians. Then he proceeded to explain and to illustrate what constitutes a worthy walk (2:1-4:9)."With this section we come...
  • This paragraph is the most important one in the epistle and the most difficult to interpret."By anyone's reckoning, 2:6-11 constitutes the single most significant block of material in Philippians."582:5 Paul introduced an ill...
  • "The detailed attention just given to the Christ-hymn must not obscure the fact that vv 12-18 are part of a larger parenetic section--1:27-2:18. Exhortation is resumed again through the frequent use of the imperative mood, or...
  • Paul now turned to the second major quality that he introduced in 1:27-30, namely steadfastness in the face of opposition to the gospel (cf. 1:7, 28). He had introduced the idea of joy in the face of opposition earlier (1:19,...
  • Having created joy in his readers by referring to the sterling examples of Timothy and Epaphroditus, Paul warned them about certain other people who professed to be servants of God.He introduced this section of his epistle wi...
  • Another threat to the joy and spiritual development of the Philippians was people who advocated lawless living. This is, of course, the opposite extreme from what the Judaizers taught (v. 2). Paul warned his readers of this d...
  • This last section (4:2-9) of the body of the epistle (1:27-4:9) deals with the same two subjects as the preceding two sections, unity and steadfastness, but in more detail. Paul gave his readers specific instructions about wh...
  • 4:2 Euodia ("Success") and Syntyche ("Lucky") were evidently two women in the Philippian congregation.145"For the Pauline letters, this is a remarkable moment indeed, since Paul does here what he seldom does elsewhere in conf...
  • Paul gave his readers five other brief positive exhortations all of which are vitally important for individual and corporate Christian living. They all result in the maintenance of peace in the body so the saints can work tog...
  • The apostle began this epistle by sharing some personal information about his situation in Rome (1:12-26). He now returned from his concerns for the Philippians (1:27-4:9) to his own circumstances (4:10-20). Notice the somewh...

Expositions Of Holy Scripture (Maclaren)

  • Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the fait...
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