Advanced Commentary
Texts -- Philippians 4:3 (NET)
Pericope
NET
- Phi 4:1-9 -- Christian Practices
Bible Dictionary
-
Clement
[ebd] mild, a Christian of Philippi, Paul's "fellow-labourer," whose name he mentions as "in the book of life" (Phil. 4:3). It was an opinion of ancient writers that he was the Clement of Rome whose name is well known in church hi...
[isbe] CLEMENT - klem'-ent (Klemes, "mild"): A fellow-worker with Paul at Philippi, mentioned with especial commendation in Phil 4:3. The name being common, no inference can be drawn from this statement as to any identity with the ...
[smith] (mild, merciful), (Philippians 4:3) a fellow laborer of St. Paul when he was at Philippi. (A.D. 57.) It was generally believed in the ancient Church that this Clement was identical with the bishop of Rome who afterwards becam...
[nave] CLEMENT, a disciple at Philippi, Phil. 4:3.
-
Book
[ebd] This word has a comprehensive meaning in Scripture. In the Old Testament it is the rendering of the Hebrew word sepher, which properly means a "writing," and then a "volume" (Ex. 17:14; Deut. 28:58; 29:20; Job 19:23) or "rol...
[nave] BOOK Genealogies kept in, Gen. 5:1. Law of Moses written in, Num. 5:23; Deut. 17:18; 31:9, 24, 26; 2 Kin. 22:8. Topography of Palestine, recorded in, Josh. 18:9. Chronicles of the times kept in: By Jasher, Josh. 10:13; 2 ...
-
YOKE-FELLOW
[ebd] (Phil. 4:3), one of the apostle's fellow-labourers. Some have conjectured that Epaphroditus is meant. Wyckliffe renders the phrase "the german felowe", i.e., "thee, germane [=genuine] comrade."
[isbe] YOKE-FELLOW - yok'-fel-o (sunzugos, "yoked together"): The word is used by Greek writers of those united by any bond, such as marriage, relationship, office, labor, study or business; hence, a yoke-fellow, consort, comrade, ...
-
SYNTYCHE
[ebd] fortunate; affable, a female member of the church at Philippi, whom Paul beseeches to be of one mind with Euodias (Phil. 4:2,3).
[smith] (with fate), a female member of the church of Philippi. (Philippians 4:2,3) (A.D.57).
-
SYNZYGUS
[isbe] SYNZYGUS - sin'-zi-gus (sunzuge): In Phil 4:3 it is rendered "yokefellow." WHm (Sunzuge), Thayer, Lex. New Testament, 594 (Suzuge), and others, take it as a proper name in this passage.view of his promised visit to Philippi....
-
TEXT AND MANUSCRIPTS OF THE NEW TESTAMENT
[isbe] TEXT AND MANUSCRIPTS OF THE NEW TESTAMENT - || I. SOURCES OF EVIDENCE FOR THE TEXT OF THE NEW TESTAMENT 1. Autographs of the New Testament Writers 2. Papyrus Fragments of the Greek New Testament 3. Greek Copies or Manuscript...
-
WOMAN
[isbe] WOMAN - woom'-an ('ishshah, "a woman" (feminine of 'ish, "a man"]; gune, "a woman" "wife"): I. IN THE CREATIVE PLAN II. IN OLD TESTAMENT TIMES 1. Prominence of Women 2. Social Equality 3. Marriage Laws 4. Inheritance 5. Dome...
-
Women
[nave] WOMEN Creation of, Gen. 1:27; 2:21, 22. Named, Gen. 2:23. Fall of, and curse upon, Gen. 3:1-16; 2 Cor. 11:3; 1 Tim. 2:14. Promise to, Gen. 3:15. Had separate apartments in dwellings, Gen. 24:67; 31:33; Esth. 2:9, 11. Ve...
-
Zeal
[nave] ZEAL, Religious Josh. 24:15, 16; 2 Sam. 24:24, 25; 1 Kin. 9:4; 1 Kin. 15:14; 1 Chr. 29:17; 2 Chr. 15:15; 2 Chr. 19:3; Ezra 7:23; Job 16:19; Psa. 42:1, 2; Psa. 60:4; Psa. 96:2, 3, 10; Psa. 119:139; Prov. 11:30; Eccl. 9:10; ...
-
PHILIPPIANS, THE EPISTLE TO THE
[isbe] PHILIPPIANS, THE EPISTLE TO THE - fi-lip'-i-anz I. PAUL AND THE CHURCH AT PHILIPPI II. CHARACTERISTICS OF THE CHURCH AT PHILIPPI III. CHARACTERISTICS OF THE EPISTLE 1. A Letter 2. A Letter of Love 3. A Letter of Joy 4. Impor...
-
Church
[nave] CHURCH, the collective body of believers. Miscellany of Minor Sub-Topics Called in the O.T., The Congregation, Ex. 12:3, 6, 19, 47; 16:1, 2, 9, 10, 22; Lev. 4:13, 15; 10:17; 24:14. Called in the N.T., Church, Matt. 16:18; ...
-
LITERATURE, SUB-APOSTOLIC, 1
[isbe] LITERATURE, SUB-APOSTOLIC, 1 - lit'-er-a-tur, sub-ap-os-tol'-ik (Christian): I. EPISTLE OF CLEMENT TO THE CORINTHIANS 1. Authorship and Date 2. Occasion and Contents 3. Apologetic Testimony 4. Doctrinal Testimony 5. Office-B...
-
BOOK OF LIFE
[isbe] BOOK OF LIFE - (cepher chayyim; he biblos tes zoes, "book of life"): The phrase is derived from the custom of the ancients of keeping genealogical records (Neh 7:5,64; 12:22,23) and of enrolling citizens for various purposes...
-
Deaconess
[ebd] Rom. 16:1, 3, 12; Phil. 4:2, 3; 1 Tim. 3:11; 5:9, 10; Titus 2:3, 4). In these passages it is evident that females were then engaged in various Christian ministrations. Pliny makes mention of them also in his letter to Trajan...
-
CORINTHIANS, FIRST EPISTLE TO THE
[isbe] CORINTHIANS, FIRST EPISTLE TO THE - ko-rin'-thi-anz: I. AUTHENTICITY OF THE TWO EPISTLES 1. External Evidence 2. Internal Evidence 3. Consent of Criticism 4. Ultra-Radical Attack (Dutch School) II. TEXT OF 1 AND 2 CORINTHIAN...
-
INTREAT; INTREATY; (ENTREAT)
[isbe] INTREAT; INTREATY; (ENTREAT) - in-tret', in-tret'-i: The two forms are derived from the same verb. In 1611 the spelling was indifferently "intreat" or "entreat." In editions of the King James Version since 1760 "intreat" is ...
-
MACEDONIA
[isbe] MACEDONIA - mas-e-do'-ni-a (Makedonia, ethnic Makedon,): I. THE MACEDONIAN PEOPLE AND LAND II. HISTORY OF MACEDONIA 1. Philip and Alexander 2. Roman Intervention 3. Roman Conquest 4. Macedonia a Roman Province 5. Later Histo...
-
PAPYRUS
[isbe] PAPYRUS - pa-pi'-rus (Cyperus papyrus; bublos, biblos, whence biblion, a roll, ta biblia, "the Books" = the Bible): 1. Papyrus Paper 2. Egyptian Papyri 3. Aramaic Papyri 4. Greek Papyri 5. Their Discovery. 6. Classical Papyr...
Questions
- The whole question at issue is fully and fearlessly discussed in II Cor. 6:14-18. This is Paul's interpretation and it stands good today as a general rule of Christian conduct. Nevertheless, we are not to judge those who may ...
- When you come to a subject like tithing, I think it is important to see that there are two extremes to avoid. The first is the temptation to conclude that tithing is not for this age, so that I feel no obligation to give, and...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
-
God claimed as His possession one tenth of the seed, fruit, and livestock of the Israelites. If the owner wished to keep some of this himself, he had to pay the value of what he kept to God plus 20 percent. This tithe was a c...
-
69:13-15 David wanted deliverance from a premature death and a word from the Lord that would enable him to know what to do.69:16-18 The king based his petition on the loyal love and compassion of God. He asked God to redeem h...
-
The Lord had said that Israel's earlier history was a time when the priests and the people of Israel pleased Him (v. 4). Now He said that those early days were short-lived (cf. Exod. 32:7-9). In contrast to His faithfulness (...
-
Upon hearing the Lord's rebuke through His prophet, some of Malachi's hearers who genuinely feared the Lord got together. Evidently they discussed Malachi's message and agreed among themselves that they needed to repent. Yahw...
-
Luke stressed the joy that the Seventy experienced because they participated in God's program. As we have noted before, Luke often referred to the joy that Jesus brought to people (cf. 1:14, 46; 24:52; et al.). In view of Jes...
-
I. Salutation 1:1-2II. Prologue 1:3-26A. Thanksgiving 1:3-8B. Prayer 1:9-11C. Progress report 1:12-261. Paul's present imprisonment 1:12-182. Paul's anticipated deliverance 1:19-26III. Partnership in the gospel 1:27-4:9A. A w...
-
Paul began this epistle by identifying himself and his companion and by wishing God's richest blessings on his readers."Almost all letters from the Greco-Roman period began with a threefold salutation: The Writer, to the Addr...
-
The apostle proceeded to express his sincere gratitude to God for his friends in Philippi. He did this to assure them of God's continuing working for them and his satisfaction with their partnership in the work of the gospel....
-
The first sub-section (1:27-30) begins with a topic sentence that expresses Paul's desire for the Philippians. Then he proceeded to explain and to illustrate what constitutes a worthy walk (2:1-4:9)."With this section we come...
-
This last section (4:2-9) of the body of the epistle (1:27-4:9) deals with the same two subjects as the preceding two sections, unity and steadfastness, but in more detail. Paul gave his readers specific instructions about wh...
-
4:2 Euodia ("Success") and Syntyche ("Lucky") were evidently two women in the Philippian congregation.145"For the Pauline letters, this is a remarkable moment indeed, since Paul does here what he seldom does elsewhere in conf...
-
Paul gave his readers five other brief positive exhortations all of which are vitally important for individual and corporate Christian living. They all result in the maintenance of peace in the body so the saints can work tog...
-
The apostle began this epistle by sharing some personal information about his situation in Rome (1:12-26). He now returned from his concerns for the Philippians (1:27-4:9) to his own circumstances (4:10-20). Notice the somewh...
-
A. Paul affirms the personal equality of man and woman in the new creation by stating that in Christ there is "neither male nor female"(Gal. 3:28).A woman obtains salvation by faith exactly as a man does (Eph. 2:8-9; 1 Pet. 1...
-
The writer proceeded to explain the superiority of the New Covenant by comparing it with the Old Covenant using the figure of two mountains: Sinai and Zion.12:18-21 These verses describe the giving of the Old Covenant at Mt. ...
-
Jesus Christ held out blessings for the faithful few in the congregation to stimulate the rest to repent. White garments symbolic of one's works (19:8) are pure and free of defilement (cf. 7:9, 13; 19:14; Matt. 22:11-12). Sar...
-
20:11 This "And I saw"introduces something else John saw in this vision (cf. 19:11, 17, 19; 20:1, 4, 12; 21:1, 2). The continuation of chronological progression seems clear from the continued use of "And"to introduce new info...
Expositions Of Holy Scripture (Maclaren)
-
Exodus 32:1-8; 32:30-35It was not yet six weeks since the people had sworn, All that the Lord hath spoken will we do, and be obedient.' The blood of the covenant, sprinkled on them, was scarcely dry when they flung off allegi...