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Texts -- Proverbs 13:9-25 (NET)

Context
13:9 The light of the righteous shines brightly , but the lamp of the wicked goes out . 13:10 With pride comes only contention , but wisdom is with the well-advised . 13:11 Wealth gained quickly will dwindle away , but the one who gathers it little by little will become rich . 13:12 Hope deferred makes the heart sick , but a longing fulfilled is like a tree of life . 13:13 The one who despises instruction will pay the penalty , but whoever esteems instruction will be rewarded . 13:14 Instruction from the wise is like a life-giving fountain , to turn a person from deadly snares . 13:15 Keen insight wins favor , but the conduct of the unfaithful is harsh . 13:16 Every shrewd person acts with knowledge , but a fool displays his folly . 13:17 An unreliable messenger falls into trouble , but a faithful envoy brings healing . 13:18 The one who neglects discipline ends up in poverty and shame , but the one who accepts reproof is honored . 13:19 A desire fulfilled is sweet to the soul , but fools abhor turning away from evil . 13:20 The one who associates with the wise grows wise , but a companion of fools suffers harm . 13:21 Calamity pursues sinners , but prosperity rewards the righteous . 13:22 A benevolent person leaves an inheritance for his grandchildren , but the wealth of a sinner is stored up for the righteous . 13:23 There is abundant food in the field of the poor , but it is swept away by injustice . 13:24 The one who spares his rod hates his child , but the one who loves his child is diligent in disciplining him. 13:25 The righteous has enough food to satisfy his appetite , but the belly of the wicked lacks food.

Pericope

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Hymns

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  • [Pro 13:9] Hail, Holy Light! The World Rejoices
  • [Pro 13:12] Gather Round The Christmas Tree
  • [Pro 13:12] Object Of All Our Knowledge Here
  • [Pro 13:20] Have Courage To Say No!

Sermon Illustrations

Ephesians 6:4; 1 Corinthians 15:33

Resources/Books

Expository Notes on the Bible (Constable)

  • David thanked God for vindicating him and for preventing him from doing evil. Abigail had been the instrument that God had used to do this (v. 39). It was proper for David to give thanks since he had left Nabal in the Lord's ...
  • This record emphasizes the supernatural character of the victories David was able to enjoy because God fought for him by using various men in his army."The lists of heroes and heroic exploits that frame the poetic centre-piec...
  • Proverbs claims to be a compendium of the wise sayings of several different individuals.4Solomon originated some of them (10:1-22:16 and chs. 25-29 definitely, and probably chs. 1-9 as well).5Unnamed wise men (sages) wrote ot...
  • The Book of Proverbs contains no history. It is purely didactic. It is a book of explicit instruction. Like the other Old Testament wisdom books, Job and Ecclesiastes, it does not contain references to Israel's laws, rituals,...
  • I. Discourses on wisdom chs. 1-9A. Introduction to the book 1:1-71. The title of the book 1:12. The purpose of the book 1:2-63. The thesis of the book 1:7B. Instruction for young people 1:8-7:271. Warning against consorting w...
  • Verse one introduces both the book as a whole and chapters 1-9 in particular. The Book of Proverbs is a collection of at least five separate groups of proverbs. There are those that Solomon spoke and or wrote (possibly chs. 1...
  • Chapters 1-9, as we have seen, contain discourses that Solomon evidently wrote urging his sons to choose the way of wisdom for their lives.92At 10:1 we begin the part of the book that sets forth what the wise way is in a vari...
  • 13:3 This caution applies to transparent sharing as well as verbose communication. Both can bring ruin to the speaker.13:4 The "soul"stands for the whole person (cf. Matt. 16:24-27; Mark 3:4; Luke 6:9; 9:56; Rom. 13:1; 1 Thes...
  • There is a shift in emphasis in Solomon's anthology here. Pleasing God (cf. Col. 1:10; 1 John 3:22) becomes a greater factor in the proverbs that follow whereas those in chapters 10-15 had living successfully more in view. Ne...
  • As was true in the chapter 10-15 section, this one (16:1-22:16) also becomes more difficult to outline as it ends because there are fewer groupings of proverbs.19:7 The first part of this verse is hyperbole (overstatement to ...
  • A third major section of the Book of Proverbs begins with 22:17. This is clear from several indicators. The proverbs lengthen out again from the typical one verse couplet that characterizes 10:1-26:16 (cf. chs. 1-9). The phra...
  • We return now to the proverbs of Solomon (cf. 1:1-22:16). Chapters 25-26 contain proverbs that are mainly comparisons. The key words in these chapters are "like . . . so."Chapter 27 is a mixture of comparative and antithetica...
  • 25:1 A group of scholars who served during King Hezekiah's reign (715-686 B.C.) added more of Solomon's 3,000 proverbs (1 Kings 4:32) to the former collection (1:1-22:16). These men lived about 250 years after Solomon. Solomo...
  • Chapters 30 and 31 form a distinct section in Proverbs because neither Solomon (1:1-22:16; chs. 25-29) nor the unnamed sages (22:17-24:34) wrote them. Two other wise men whose names the text records did. Some expositors specu...
  • The quality of wisdom that Proverbs presents is much more than the ability to apply knowledge to various situations in life effectively. It also involves submission to the way of God that is the order of life God has revealed...
  • The filthiness in view seems to be all kinds of unclean behavior that lies outside the will of God including anger and wrath. The "remains of wickedness"are those evil habits of life we carry over from the unredeemed world (c...
  • James was not saying that a person who responds to another Christian's need, as in verses 15-16, shows that he has failed to exercise saving faith and is devoid of eternal life. He was saying that faith, if work (i.e., obedie...
  • An invitation preceded the promise, as in all the letters to follow (cf. 1:3). Jesus was the only person to issue this invitation in Scripture. The Gospels also record Him doing so seven times (Matt. 11:15; 13:9, 43; Mark 4:9...
  • Essentially what John saw next was Paradise regained (cf. 2:7; Gen. 2; Luke 23:43; 2 Cor. 12:2). Having viewed the splendor of the New Jerusalem he now saw what will nourish and enrich the lives of God's people there."Up to t...

Expositions Of Holy Scripture (Maclaren)

  • Much food. is in the tillage of the poor.'--Proverbs 13:23.PALESTINE was a land of small peasant proprietors, and the institution of the Jubilee was intended to prevent the acquisition of large estates by any Israelite. The c...
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