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Texts -- Proverbs 16:1-31 (NET)

Context
16:1 The intentions of the heart belong to a man , but the answer of the tongue comes from the Lord . 16:2 All a person’s ways seem right in his own opinion , but the Lord evaluates the motives . 16:3 Commit your works to the Lord , and your plans will be established . 16:4 The Lord works everything for its own ends – even the wicked for the day of disaster . 16:5 The Lord abhors every arrogant person ; rest assured that they will not go unpunished . 16:6 Through loyal love and truth iniquity is appeased ; through fearing the Lord one avoids evil . 16:7 When a person’s ways are pleasing to the Lord , he even reconciles his enemies to himself. 16:8 Better to have a little with righteousness than to have abundant income without justice . 16:9 A person plans his course , but the Lord directs his steps . 16:10 The divine verdict is in the words of the king , his pronouncements must not act treacherously against justice . 16:11 Honest scales and balances are from the Lord ; all the weights in the bag are his handiwork . 16:12 Doing wickedness is an abomination to kings , because a throne is established in righteousness . 16:13 The delight of kings is righteous counsel , and they love the one who speaks uprightly . 16:14 A king’s wrath is like a messenger of death , but a wise person appeases it. 16:15 In the light of the king’s face there is life , and his favor is like the clouds of the spring rain . 16:16 How much better it is to acquire wisdom than gold ; to acquire understanding is more desirable than silver . 16:17 The highway of the upright is to turn away from evil ; the one who guards his way safeguards his life . 16:18 Pride goes before destruction , and a haughty spirit before a fall . 16:19 It is better to be lowly in spirit with the afflicted than to share the spoils with the proud . 16:20 The one who deals wisely in a matter will find success , and blessed is the one who trusts in the Lord . 16:21 The one who is wise in heart is called discerning , and kind speech increases persuasiveness . 16:22 Insight is like a life-giving fountain to the one who possesses it, but folly leads to the discipline of fools . 16:23 A wise person’s heart makes his speech wise and it adds persuasiveness to his words . 16:24 Pleasant words are like a honeycomb , sweet to the soul and healing to the bones . 16:25 There is a way that seems right to a person , but its end is the way that leads to death . 16:26 A laborer’s appetite works on his behalf, for his hunger urges him to work. 16:27 A wicked scoundrel digs up evil , and his slander is like a scorching fire . 16:28 A perverse person spreads dissension , and a gossip separates the closest friends . 16:29 A violent person entices his neighbor , and leads him down a path that is terrible . 16:30 The one who winks his eyes devises perverse things , and one who compresses his lips brings about evil . 16:31 Gray hair is like a crown of glory ; it is attained in the path of righteousness .

Pericope

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  • [Pro 16:3] Life In The Loom
  • [Pro 16:4] Holy Father, God Almighty
  • [Pro 16:20] Happy Are They, They That Love God
  • [Pro 16:23] God Bless Our School Today
  • [Pro 16:24] Somebody Did A Golden Deed

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The Study of Evil in the World

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Expository Notes on the Bible (Constable)

  • Jacob was ready to sacrifice part of his family expecting Esau to attack him, and he approached his brother as though Esau was his lord. In contrast, Esau welcomed Jacob magnanimously, reluctantly received his gift, and offer...
  • About 10 years had passed since Jacob had returned from Paddan-aram, and he had not yet returned to Bethel to fulfill his vow there (28:20-22). His negligence evidently was due in part to the continuing presence of the idols ...
  • 4:1-3 As long as Ehud lived he kept Israel faithful to God (v. 1). However after he died, God's people again turned from the Lord. In discipline God allowed the Canaanites in the North to gain strength and dominate the Israel...
  • Admirably Saul sought no personal revenge on those who initially had failed to support him (10:27; cf. Judg. 20:13; Luke 19:27). Furthermore he gave God the glory for his victory (cf. Jon. 2:9; Ps. 20:7; Prov. 21:31). He was ...
  • Goliath disdained David because the lad had no battle scars; he was not a warrior at all but simply a fresh-faced boy (v. 42). Goliath assumed that he would win because his physical power and armaments were superior. As often...
  • Solomon's forced laborers were non-Israelites (1 Chron. 8:7-8). Israelites also served, but they were not slaves (9:22). Solomon's method of providing workers for state projects became very distasteful to the people eventuall...
  • "Here the early bird is gotten by the worm."85Haman's pride preceded his fall (v. 6; cf. Prov. 16:18). He wanted to appear as much like the king himself as possible in the honors he recommended for the person he thought would...
  • Proverbs claims to be a compendium of the wise sayings of several different individuals.4Solomon originated some of them (10:1-22:16 and chs. 25-29 definitely, and probably chs. 1-9 as well).5Unnamed wise men (sages) wrote ot...
  • The Book of Proverbs contains no history. It is purely didactic. It is a book of explicit instruction. Like the other Old Testament wisdom books, Job and Ecclesiastes, it does not contain references to Israel's laws, rituals,...
  • I. Discourses on wisdom chs. 1-9A. Introduction to the book 1:1-71. The title of the book 1:12. The purpose of the book 1:2-63. The thesis of the book 1:7B. Instruction for young people 1:8-7:271. Warning against consorting w...
  • Verse one introduces both the book as a whole and chapters 1-9 in particular. The Book of Proverbs is a collection of at least five separate groups of proverbs. There are those that Solomon spoke and or wrote (possibly chs. 1...
  • This verse enjoys almost universal recognition as the key statement not only in Proverbs but in all the wisdom literature of the Bible (cf. 9:10; 15:33; Job 28:28; Ps. 111:10; Eccles. 12:13). Some people think of it as the mo...
  • Chapters 1-9, as we have seen, contain discourses that Solomon evidently wrote urging his sons to choose the way of wisdom for their lives.92At 10:1 we begin the part of the book that sets forth what the wise way is in a vari...
  • These proverbs are more difficult to group together under a general heading because there are fewer common ideas that tie them together.14:1 This verse makes better sense if for "house"we read "household."14:3 The antecedent ...
  • There is a shift in emphasis in Solomon's anthology here. Pleasing God (cf. Col. 1:10; 1 John 3:22) becomes a greater factor in the proverbs that follow whereas those in chapters 10-15 had living successfully more in view. Ne...
  • As was true in the chapter 10-15 section, this one (16:1-22:16) also becomes more difficult to outline as it ends because there are fewer groupings of proverbs.19:7 The first part of this verse is hyperbole (overstatement to ...
  • A third major section of the Book of Proverbs begins with 22:17. This is clear from several indicators. The proverbs lengthen out again from the typical one verse couplet that characterizes 10:1-26:16 (cf. chs. 1-9). The phra...
  • We return now to the proverbs of Solomon (cf. 1:1-22:16). Chapters 25-26 contain proverbs that are mainly comparisons. The key words in these chapters are "like . . . so."Chapter 27 is a mixture of comparative and antithetica...
  • 25:1 A group of scholars who served during King Hezekiah's reign (715-686 B.C.) added more of Solomon's 3,000 proverbs (1 Kings 4:32) to the former collection (1:1-22:16). These men lived about 250 years after Solomon. Solomo...
  • Chapters 30 and 31 form a distinct section in Proverbs because neither Solomon (1:1-22:16; chs. 25-29) nor the unnamed sages (22:17-24:34) wrote them. Two other wise men whose names the text records did. Some expositors specu...
  • The quality of wisdom that Proverbs presents is much more than the ability to apply knowledge to various situations in life effectively. It also involves submission to the way of God that is the order of life God has revealed...
  • Aitken, Kenneth T. Proverbs. Philadelphia: Westminster Press, 1986.Alden, Robert L. Proverbs: A Commentary on an Ancient Book of Timeless Advice. Grand Rapids: Baker Book House, 1984.Archer, Gleason L., Jr. Encyclopedia of Bi...
  • 10:17 Jeremiah called those living during the siege of Jerusalem to pack their bags. He often warned his hearers of the coming invasion by speaking as if the enemy was attacking. Consequently it is very difficult, if not impo...
  • This pericope contains 10 commands, and it is the center of the chiasm in chapters 1-3."The Lord's charge to Ezekiel emphasized the absolute necessity of hearing, understanding, and assimilating God's message prior to going f...
  • 27:1-3 The Lord instructed Ezekiel to write a lamentation over Tyre, though presently it was renowned for its seafaring and commercial leadership in the world. Tyre's neighboring kings sang the first dirge over Tyre's demise ...
  • 31:15 On the day that God humbled Assyria, He caused many people and nations to mourn her demise. He made it impossible for that nation to revive; He did the same thing as burying it in the sea, and He kept its life-giving wa...
  • The target audience of this warning passage was originally the leaders as well as the ordinary citizens of Israel.5:1 Hosea called on the Israelite priests, the whole population of Israel, and the royal household to hear this...
  • This pericope describes the character of the kingdom's subjects and their rewards in the kingdom.236"Looked at as a whole . . . the Beatitudes become a moral sketch of the type of person who is ready to possess, or rule over,...
  • Matthew recorded nine beatitudes, but Luke included only four. Matthew gave no woes, but Luke recorded four. The four beatitudes precede the four woes, and the beatitudes parallel the woes in thought. The beatitudes are posit...
  • 1:7 The "Him"in view is the beloved Son (v. 6).Redemption (Gr. apolytrosin) means release from slavery (cf. v. 14; 4:30; Luke 21:28; Rom. 3:24; 8:23; 1 Cor. 1:30; Col. 1:14; Heb. 9:15; 11:35). It involves buying back and sett...
  • Essentially what John saw next was Paradise regained (cf. 2:7; Gen. 2; Luke 23:43; 2 Cor. 12:2). Having viewed the splendor of the New Jerusalem he now saw what will nourish and enrich the lives of God's people there."Up to t...

Expositions Of Holy Scripture (Maclaren)

  • All the ways of a man are clean in his own eyes; but the Lord weigheth the spirits.'--Proverbs 16:2.ALL the ways of a man'--then there is no such thing as being conscious of having gone wrong, and having got into miry and fou...
  • Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly. 23. The heart of the wise teacheth his mouth, and addeth learning to his lips. 24. Pleasant words are as an honeycomb, sweet ...
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