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Texts -- Proverbs 30:1-15 (NET)
Pericope
NET
- Pro 30:1-33 -- The Words of Agur
Bible Dictionary
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Agur
[ebd] gatherer; the collector, mentioned as author of the sayings in Prov. 30. Nothing is known of him beyond what is there recorded.
[isbe] AGUR - a'-gur ('aghur, seeming, from comparison with Arabic roots, to mean either "hireling," or "collector," "gatherer"): One of the contributors to Proverbs; his words being included in Prov 30. He takes an agnostic attitu...
[nave] AGUR, son of Jakeh, Prov. 30:1.
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MASSA
[isbe] MASSA - mas'-a (massa', "burden"): Descendant of Abraham through Ishmael (Gen 25:14; 1 Ch 1:30). His people may be the Masani of Ptolemy, having Eastern Arabia near Babylon as their habitat. The marginal reading of the headi...
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Ucal
[ebd] the name of a person to whom Agur's words are addressed (Prov. 30:1).
[isbe] UCAL - u'-kal ('ukhal (see below)): This name occurs along with that of Ithiel (Prov 30:1), both being taken by older interpreters as those of ancient sages. Some have suggested (see Toy, Proverbs, 519 f) that Ucal might be ...
[smith] (I am strong). According to the received text of (Proverbs 30:1) Ithiel and Ucal must be regarded as proper names; and if so, they must be the names of disciples or sons of Agur the son of Jakeh, an unknown sage among the Heb...
[nave] UCAL, a man mentioned only in Prov. 30:1.
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Ithiel
[isbe] ITHIEL - ith'-i-el ('ithi'el, "God is"): (1) A son of Jeshaiah of the tribe of Benjamin, mentioned among the inhabitants of Jerusalem in Nehemiah's day (Neh 11:7). (2) The name is perhaps also found in the oracle of Agur (Pr...
[smith] (God is with me). A Benjamite, son of Jesaiah. (Nehemiah 11:7) One of two persons --Ithiel and Ucal-- to whom Agur ben-Jakeh delivered his discourse. (Proverbs 30:1) (B.C. about 900.)
[nave] ITHIEL 1. A Benjamite, Neh. 11:7. 2. An unidentified person mentioned in Prov. 30:1.
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GOD, 2
[isbe] GOD, 2 - II. The Idea of God in the Old Testament. 1. Course of Its Development: Any attempt to write the whole history of the idea of God in the Old Testament would require a preliminary study of the literary and historical...
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Jakeh
[ebd] pious, the father of Agur (Prov. 30:1). Nothing is known of him.
[isbe] JAKEH - ja'-ke (yaqeh, perhaps from Arabic root meaning "carefully religious"; yaqe', as if from qi'): The father of Agur, the author of the sayings recorded in Prov 30:1. Nothing is known of either Jakeh or Agur. The immedi...
[nave] JAKEH, father of Agur, Prov. 30:1.
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Blasphemy
[nave] BLASPHEMY See also Slander; Speaking, Evil.Ex. 20:7 Deut. 5:11. Lev. 19:12 Lev. 22:32. Lev. 24:10-16; 2 Kin. 19:22 Isa. 37:23. 2 Chr. 32:19 The following passages from the book of Job (with the exception of Job 21:13,14) are...
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Poverty
[nave] POVERTY. Prov. 6:11; Prov. 10:15; Prov. 15:16; Prov. 16:8 Eccl. 4:6. Prov. 20:13; Prov. 23:21; Prov. 24:33, 34; Prov. 28:19; Prov. 30:8, 9 See: Poor, The.
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Greed
[nave] GREED. Ex. 18:21; Ex. 20:17 Deut. 5:21. Neh. 5:7; Job 20:15; Job 31:24, 25, 28; Psa. 10:3; Psa. 119:36; Prov. 1:19; Prov. 11:24, 26; Prov. 15:27; Prov. 21:25, 26; Prov. 22:16; Prov. 23:4, 5; Prov. 30:8, 9; Eccl. 1:8 vs. 2-8...
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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Riches
[nave] RICHES. Deut. 6:10-12; Deut. 8:10-18; Deut. 31:20; Deut. 32:15; 1 Sam. 2:7; Psa. 37:16; Prov. 10:2, 22; Prov. 11:4, 28; Prov. 13:7, 8; Prov. 14:24; Prov. 15:6, 16, 17; Prov. 16:8; Prov. 19:4; Prov. 21:6; Prov. 23:4, 5; Prov...
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Humility
[nave] HUMILITY. Deut. 9:7 vs. 4-29.; Deut. 15:15; Job 5:11; Job 22:29; Job 25:5, 6; Psa. 9:12; Psa. 10:17; Psa. 22:6, 26; Psa. 25:9; Psa. 37:11; Psa. 69:32; Psa. 86:1; Psa. 131:1, 2; Psa. 138:6; Psa. 147:6; Psa. 149:4; Prov. 3:34...
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Pride
[nave] PRIDE. Ex. 18:10, 11; Lev. 26:19; Deut. 8:11-14, 17-20; Judg. 9:14, 15; 1 Sam. 2:3-5; 1 Kin. 20:11; 2 Kin. 14:9, 10 2 Chr. 25:18, 19. Job 11:12; Job 12:2, 3; Job 13:2, 5; Job 15:1-13; Job 18:3, 4; Job 21:31, 32; Job 32:9-13...
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Horse-leech
[ebd] occurs only in Prov. 30:15 (Heb. 'alukah); the generic name for any blood-sucking annelid. There are various species in the marshes and pools of Palestine. That here referred to, the Hoemopis, is remarkable for the coarsenes...
[nave] HORSE-LEECH, Prov. 30:15.
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KNIFE
[ebd] (1.) Heb. hereb, "the waster," a sharp instrument for circumcision (Josh. 5:2, 3, lit. "knives of flint;" comp. Ex. 4:25); a razor (Ezek. 5:1); a graving tool (Ex. 20:25); an axe (Ezek. 26:9). (2.) Heb. maakeleth, a large kn...
[isbe] KNIFE - nif: (1) ma'akheleth, literally, an instrument for eating; but used of large knives for slaying animals, cutting up a carcass or a sacrificial victim (Gen 22:6,10; Jdg 19:29; Prov 30:14). (2) cherebh, rendered genera...
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Word of God
[nave] WORD OF GOD Called Book, Psa. 40:7; Rev. 22:19; Book of the Lord, Isa. 34:16; Book of the Law, Neh. 8:3; Gal. 3:10; Good Word of God, Heb. 6:5; Holy Scriptures, Rom. 1:2; 2 Tim. 3:15; Law of the Lord, Psa. 1:2; Isa. 30:9; Or...
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DENY
[isbe] DENY - de-ni': This word is characteristic of the New Testament rather than the Old Testament, although it translates three different Hebrew originals, namely, kachash, "to lie," "disown" (Gen 18:15; Josh 24:27; Job 8:18; 31...
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Self-righteousness
[nave] SELF-RIGHTEOUSNESS. Num. 16:3; Deut. 9:4-6; 1 Sam. 2:9; Job 6:13; Job 11:4-6; Job 12:2; Job 13:3, 13, 15, 19; Job 16:17, 18; Job 18:2-4; Job 21:27-29; Job 22:2, 3; Job 32:1, 2; Job 33:8, 9; Job 35:2, 7, 8; Psa. 10:5, 6; Pro...
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Vanity
[nave] VANITY A consequence of the fall, Rom. 8:20. Every one is, Psa. 39:11. Every state of mankind is, Psa. 62:9. Mankind in his best estate is, Psa. 39:5. Mankind is like to, Psa. 144:4. The thoughts of mankind are, Psa. 94...
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Ignorance
[nave] IGNORANCE. Job 8:9; Job 11:7, 8, 12; Job 28:12, 13, 20, 21; Job 36:26, 29; Job 37:5, 15, 16, 19, 23 Job 38; 39. Psa. 139:6; Prov. 7:6-23; Prov. 8:5; Prov. 9:14-18; Prov. 19:2; Prov. 20:24; Prov. 22:3 Prov. 27:12. Prov. 27:1...
Arts
Questions
- In a very general way, I think I can say that one could come to faith in Christ for salvation without believing in the inerrancy of the Word of God, but I am doubtful that one could stay that way for long. The disciples of ou...
- "Generation" is used in a variety of senses in the Scriptures. In some cases, it means a period of limitless duration; in others it means the past (Isa. 51:8), and still others the future (Ps. 100:5) > again, it means both th...
- There are many passages in the Bible relative to riches and its opposite, poverty. Nowhere is poverty spoken of as a blessing, but rather as a trial and discipline; yet wealth is to be regarded either as a blessing or the rev...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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21:12-14 The Torah upheld capital punishment for murder (v. 12), which God commanded of Noah (Gen. 9:6) and people in the Near East practiced from then on. It did not permit capital punishment in the case of manslaughter (unp...
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"The constant corollary of the demand for loyalty in ancient suzerainty treaties was the prohibition of allegiance to any and all other lords."109Prosperity (vv. 10-15) and adversity (vv. 16-19) would test the Israelites' dev...
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131:1 David claimed that he had not been proud. Pride is essentially a belief that one does not need God but is self-sufficient. Haughty or lofty looks with the eyes betray a proud attitude because they look down on other peo...
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The title of this book in the Hebrew Bible is "The Proverbs of Solomon, the Son of David, King in Israel"(cf. 1:1). The Greek Septuagint called this book "Proverbs of Solomon."The Latin Vulgate named it "The Book of Proverbs....
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Proverbs claims to be a compendium of the wise sayings of several different individuals.4Solomon originated some of them (10:1-22:16 and chs. 25-29 definitely, and probably chs. 1-9 as well).5Unnamed wise men (sages) wrote ot...
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The Book of Proverbs contains no history. It is purely didactic. It is a book of explicit instruction. Like the other Old Testament wisdom books, Job and Ecclesiastes, it does not contain references to Israel's laws, rituals,...
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I. Discourses on wisdom chs. 1-9A. Introduction to the book 1:1-71. The title of the book 1:12. The purpose of the book 1:2-63. The thesis of the book 1:7B. Instruction for young people 1:8-7:271. Warning against consorting w...
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Verse one introduces both the book as a whole and chapters 1-9 in particular. The Book of Proverbs is a collection of at least five separate groups of proverbs. There are those that Solomon spoke and or wrote (possibly chs. 1...
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Chapters 30 and 31 form a distinct section in Proverbs because neither Solomon (1:1-22:16; chs. 25-29) nor the unnamed sages (22:17-24:34) wrote them. Two other wise men whose names the text records did. Some expositors specu...
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The most distinctive features of Agur's proverbs are his numerical style of grouping similar items, his picturesque speech, and a unique phrase he used. This phrase, "There are three things . . . even four,"occurs with minor ...
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Agur began with three declarations. The subject of each is God.30:2-4 Behind this ironical section one can perhaps imagine Agur's sons claiming to be wiser than their father. Agur confessed his own limited understanding while...
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Though his view of and awareness of God are very much behind what Agur said in the rest of this chapter, his counsel deals primarily with practical prudence from this point on.30:10 It is unwise to meddle in the domestic affa...
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The quality of wisdom that Proverbs presents is much more than the ability to apply knowledge to various situations in life effectively. It also involves submission to the way of God that is the order of life God has revealed...
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Isaiah identified another mark of Israel, which boasted in its election by God and viewed righteousness in terms of correct worship ritual. This was the widespread departure of the nation from God (apostasy). She had forsaken...
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7:13 Daniel again saw something happening in heaven. One like a son of man was brought before the Ancient of Days. The angelic attendants in heaven's court probably ushered Him forward. This description glorifies the Ancient ...
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This first part of chapter 6 envisions Israel's repentance. The prophet predicted the words that the penitent generation of Israelites would say when they sought the Lord (5:15). The message contains two cycles, each containi...
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What follows are the words (i.e., collected messages, cf. Prov. 30:1; 31:1; Eccles. 1:1; Jer. 1:1) of Amos (lit. Burden), who was one of the sheepherders who lived in the Judean town of Tekoa, 10 miles south of Jerusalem. Thi...
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1:3 The expression "for three transgressions [Heb. pesha'im, rebellions, i.e., against the universal Sovereign; cf. Gen. 9:5-17] and for four"is one of Amos' trademarks (cf. vv. 6, 9, 11, 13; 2:1, 4, 6). It means for numerous...
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6:5-6 Jesus assumed that His disciples would pray, as He assumed they would give alms (v. 2) and fast (v. 16). Again He warned against ostentatious worship. The synagogues and streets were public places where people could pra...
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Having described the basis of Christian unity Paul next explained the means by which we can preserve it, namely with the gifts that the Spirit gives.4:7 Whereas each believer has received grace (unmerited favor and divine ena...
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First, Paul thanked his brethren for their recent gift that Epaphroditus had delivered to him (vv. 10-14).4:10 The "But"(Gr. de) that opens this section in the NASB is a bit misleading. It does not imply a contrast with what ...
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Paul had not finished all he wanted to say about money, so he returned to that subject briefly with a word of instruction for the wealthy Ephesian believers. He gave these directions to balance what he had said earlier in thi...
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22:12 Jesus Christ repeated His promise to return soon (v. 7, cf. 1:3; 22:20)."Nowhere is a date set, nor was there any definite promise that the consummation would occur within the lifetime of the first century Christians. N...