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Texts -- Psalms 139:9-24 (NET)

Pericope

NET
- Psa 139:1-24 -- Psalm 139
Bible Dictionary

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REINS
[ebd] the kidneys, the supposed seat of the desires and affections; used metaphorically for "heart." The "reins" and the "heart" are often mentioned together, as denoting the whole moral constitution of man (Ps. 7:9; 16:7; 26:2; 1...
[isbe] REINS - ranz (kilyah; nephros, words promiscuously translated "heart," "inward parts," "kidneys" or "reins." The latter word, which is derived from Latin "renes" through Old French "reins", has given place in modern English ...
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OMNISCIENCE
[isbe] OMNISCIENCE - om-nish'-ens: The term does not occur in Scripture, either in its nominal or in its adjectival form. 1. Words and Usage: In the Old Testament it is expressed in connection with such words as da'ath, binah, tebh...
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OMNIPRESENCE
[isbe] OMNIPRESENCE - om-ni-prez'-ens: 1. Non-Occurrence of the Term in Scripture: Neither the noun "omnipresence" nor adjective "omnipresent" occurs in Scripture, but the idea that God is everywhere present is throughout presuppos...
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Idol
[ebd] (1.) Heb. aven, "nothingness;" "vanity" (Isa. 66:3; 41:29; Deut. 32:21; 1 Kings 16:13; Ps. 31:6; Jer. 8:19, etc.). (2.) 'Elil, "a thing of naught" (Ps. 97:7; Isa. 19:3); a word of contempt, used of the gods of Noph (Ezek. 30...
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HATE; HATRED
[isbe] HATE; HATRED - hat, ha'-tred (verb, sane', "oftenest," saTam, Gen 27:41, etc.; noun, sin'ah; miseo): A feeling of strong antagonism and dislike, generally malevolent and prompting to injury (the opposite of love); sometimes ...
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GOD, 2
[isbe] GOD, 2 - II. The Idea of God in the Old Testament. 1. Course of Its Development: Any attempt to write the whole history of the idea of God in the Old Testament would require a preliminary study of the literary and historical...
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FRAME
[isbe] FRAME - fram: (1) yetser (from root yatsar, "to knead," mold with the fingers): "For he knoweth our frame; he remembereth that we are dust" (Ps 103:14). (2) `erekh (from root `arakh, "to put in order," "to set in a row," "to...
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FORM
[isbe] FORM - form (yatsar, to'ar; morphe): (1) To form is "to fashion," "create," "produce." In the Old Testament it is for the most part the translation of yatsar, "to form," "to fashion" (Gen 2:7, etc., "Yahweh God formed man of...
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FOREKNOW; FOREKNOWLEDGE
[isbe] FOREKNOW; FOREKNOWLEDGE - for-no', for-nol'-ej: 1. Meaning of the Term 2. Foreknowledge as Prescience 3. Foreknowledge Based on Foreordination 4. Foreknowledge as Equivalent to Foreordination LITERATURE 1. Meaning of the Ter...
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FEAR
[isbe] FEAR - fer (yir'ah, yare'; phobos, phobeo): Terms, etc.: "Fear" is the translation of many words in the Old Testament; the chief are: yir'ah, "fear," "terror," "reverence," "awe," most often "the fear of God," "fear of Yahwe...
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FASHION
[isbe] FASHION - fash'-un (mishpaT; schema, the make, pattern, shape, manner or appearance of a thing (from Latin faction-em, "a making," through Old French fatson, fachon)): In the Old Testament the noun "fashion" represents 3 Heb...
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EYE
[isbe] EYE - i (`ayin; ophthalmos): (1) The physical organ of sight, "the lamp of the body" (Mt 6:22), one of the chief channels of information for man. A cruel custom therefore sanctioned among heathen nations the putting out of t...
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CURIOUS
[isbe] CURIOUS - ku'-ri-us (machashebheth; periergos): The above Hebrew word, meaning "thought," "device," "design," is translated "curious," Ex 35:32 the King James Version "curious works"; the English Revised Version "cunning"; t...
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CURDLE
[isbe] CURDLE - kur'-dl (qapha', "to congeal," "harden," "curdle"): Occurs in Job 10:10, "Hast thou not .... curdled me like cheese?" i.e. made him take solid form. "The formation of the embryo is a mystery on which the Hebrew dwel...
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CRUEL; CRUELTY
[isbe] CRUEL; CRUELTY - kroo'-el, kroo'-el-ti 'akhzar, "harsh," "fierce," chamac, "violence"): There are various uses of the word "cruel" in the Old Testament: (a) "the cruel (deadly) venom of asps" (Dt 32:33); (b) spoken of men of...
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COUNT
[isbe] COUNT - kount (caphar, manah; psephizo): Used of arithmetical computation "to number" (Ps 139:18; Nu 23:10); also for kathabh, "to reckon," to indicate classification among or identification with, "count for a stranger" (Job...
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CONTINUANCE
[isbe] CONTINUANCE - kon-tin'-u-ans: Not in the Revised Version (British and American); in Ps 139:16 the King James Version, as an interpretation of Hebrew yamim, "days," treating of God's prevision, where the Revised Version (Brit...
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BLOODY
[isbe] BLOODY - blud'-i (dam = "blood" of man or an animal; and where the King James translators have rendered with the adjective "bloody," the Hebrew employs the noun in the construct case, "of blood"): "A bridegroom of blood" (Ex...
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BLOODTHIRSTY
[isbe] BLOODTHIRSTY - blud'-thurs-ti ('anshe damim, "men of blood"): This occurs in the King James Version only in Prov 29:10; in the Revised Version (British and American), Ps 5:6; 55:23; 59:2; 139:19. See BLOODY.
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ASTRONOMY, I
[isbe] ASTRONOMY, I - as-tron'-omi: I. THE HEAVENLY BODIES 1. The Ordinances of Heaven 2. The Sun (1) The Names for the Sun (2) The "City of the Sun" (3) The Greater Light-Giver (4) The Purpose of the Sun (5) The Sun as a Type 3. T...
Arts

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
Allahkulah Kuatku dan Mazmurku [KJ.62]
Pandang, ya Bapa dalam RahmatMu [KJ.304]
Pujilah Tuhan, Sang Raja [KJ.10]
Takkah Patut Ku Bernyanyi [KJ.290]
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[Psa 139:9] Take The Wings Of The Morning
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[Psa 139:9] Thou Lord Of Hosts
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[Psa 139:10] Great God, We Sing Your Mighty Hand
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[Psa 139:12] God Is Always Near Me
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[Psa 139:12] O Thou To Whose All Searching Sight
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[Psa 139:12] Peacefully Round Us The Shadows Are Falling
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[Psa 139:13] O Lord, Life Is Sacred
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[Psa 139:14] All That I Am I Owe To Thee
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[Psa 139:14] My God, How Wonderful You Are
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[Psa 139:15] Song Of Life
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[Psa 139:18] Still, Still With Thee
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[Psa 139:18] When I Awake From Slumber
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[Psa 139:23] Blest Jesus, When My Soaring Thoughts
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[Psa 139:23] Do Not I Love Thee, O My Lord?
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[Psa 139:23] Search Me, O God (orr)
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[Psa 139:23] Search Me, O God (simpson)
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[Psa 139:23] Search Me, O Lord
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[Psa 139:23] Searcher Of Hearts, From Mine Erase
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[Psa 139:11] Round Me Falls The Night
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[Psa 139:24] Father, Lead Me Day By Day
Questions

- The Bible shows us that, as a general principle, God is intimately and infinitely interested in His people in a providential way. This is evident by numerous passages. Compare Psalm 139 which teaches us that God is not only i...
- I have not had a close friend commit suicide, so I can't speak to you from personal experience. My wife and I lost our first child when he was 3 ½ months old, and I do know what that was like. God gave us great peace in the ...
Sermon Illustrations

What if God Had an Answering Machine?;
Luke 15;
Trinity Explained;
What to Expect from Your Pastor;
Steps for Personal and Family Revival;
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Three Keys to Happiness;
Fret Not, Faint Not, Fear Not
Resources/Books

Expository Notes on the Bible (Constable)
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Moses cited five cases in this section, as was true in the preceding one (vv. 12-17).21:18-19 The Torah made no distinction in the penalty an aggressor paid because of his intent (vv. 18-28). The inferior Hammurabi Code did b...
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One writer called the Song of Moses "one of the most impressive religious poems in the entire Old Testament."336It contrasts the faithfulness and loyal love of God with the unfaithfulness and perversity of His people. As othe...
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These verses reveal that angels ("sons of God,"v. 6), including Satan, periodically report to God on their activities. Satan was doing then what he still does today, namely, "seeking whom he may devour"(1 Pet. 5:8).25Satan's ...
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This whole chapter, another prayer (cf. 7:7-21), is a cry to God for answers: "Let me know why . . ."(v. 2). Notice the legal setting again, especially in verse 2. Job again claimed to be not guilty (v. 7)."It is a remarkable...
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Since 27:1 begins, "Then Job continued . . .,"Job may have paused and waited for Zophar to respond. However we have no third speech by him in the text. Evidently Job proceeded to elaborate further on Bildad's "wisdom"but broa...
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The texts of the individual psalms do not usually indicate who wrote them.1However some of the titles of the individual psalms do contain information about the writers.2This is the only really reliable information we have as ...
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The Book of Psalms is an inspired collection of Hebrew poems intended for use in worship. Spirit directed compilers put them in their present order for several reasons including authorship and affinity of ideas. The compilers...
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I. Book 1: chs. 1-41II. Book 2: chs. 42-72III. Book 3: chs. 73-89IV. Book 4: chs. 90-106V. Book 5: chs. 107-150...
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51:3 About a year had passed between David's sin of adultery and the time when he acknowledged his guilt. We know this because Bathsheba had given birth to the child she had conceived illegitimately when David confessed his s...
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72:15-17 In return for his beneficent rule the king would receive the blessing of his people. They would express their gratitude by bringing him wealth (cf. 1 Kings 10:10) and by praying for him. As a result of his good influ...
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There are 44 psalms in this section of the Psalter. David composed 15 of these (108-110; 122; 124; 131; 133; 138-145), Solomon wrote one (127), and the remaining 28 are anonymous. Psalms 113-118 compose the so-called Egyptian...
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David praised God for His omniscience, omnipresence, and omnipotence in this popular psalm. It is a plea for God to search the life to expose sin. It consists of four strophes of six verses each."The Gelineau version gives th...
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139:7 Evidently the confining awareness of God's omniscience led David to try to escape from the Lord. His two rhetorical questions in this verse express his inability to hide from God (cf. Jer. 23:24).139:8-10 David gave hyp...
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139:13-14 The word "For"indicates that what follows explains what precedes. Since God creates people He knows them intimately, and He is always with them. The idea of God creating David arose from verses 11 and 12. Forming as...
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139:19-22 With these thoughts in his mind, David turned his attention to his present situation. His enemies were attacking him. He prayed that the Lord would slay those who were trying to kill him (v. 19). These enemies were ...
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Allen, Ronald B. "Evidence from Psalm 89."In A Case for Premillennialism: A New Consensus, pp. 55-77. Edited by Donald K. Campbell and Jeffrey L. Townsend. Chicago: Moody Press, 1992._____. Lord of Song. Portland: Multnomah P...
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Having given a true prophecy about the future, Jeremiah proceeded to announce God's judgment on the false prophets who were misleading His people with false prophecies (cf. v. 1). This section consists of six different messag...
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The story opens with God commissioning His prophet and Jonah rebelling against His will.1:1 The book and verse open with a conjunction (Heb. wa, Eng. "Now"). Several versions leave this word untranslated because it makes no s...
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The revelation that Yahweh gave Malachi for Israel consisted of six "heavy"messages. The first one reminded God's people of His love for them and of their ungratefulness.1:2a The Lord's first word to His people was short and ...
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John included another summary of Jesus' activities (cf. v. 12). It enables the reader to gain a more balanced picture of popular reaction to Jesus than the preceding incident might suggest.2:23 Jesus did many signs (significa...
Expositions Of Holy Scripture (Maclaren)
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Search me, O God, and know my heart; try me, and know my thoughts; 24. And see if there be any wicked way in me, and lead me in the way everlasting.'--Psalm 139:23-24.THIS psalm begins with perhaps the grandest contemplation ...
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This question was put because He knew what the wrangle had been about. The disputants did not answer, but He knew without an answer, as His immediately following warnings show. How blessed to think that Psalm 139, applies to ...