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Texts -- Psalms 17:1-12 (NET)

Pericope

NET
- Psa 17:1-15 -- Psalm 17
Bible Dictionary

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SENTENCE
[isbe] SENTENCE - sen'-tens: Eight Hebrew and three Greek words are thus translated in the King James Version. Sometimes it points to a mystery (Dan 5:12; 8:23); then again to the contents of the Law (Dt 17:11); then again to the i...
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RIGHT
[isbe] RIGHT - rit (yashar, mishpaT; dikaios, euthus): Many Hebrew words are translated "right," with different shades of meaning. Of these the two noted are the most important: yashar, with the sense of being straight, direct, as ...
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PSALMS, BOOK OF
[isbe] PSALMS, BOOK OF - samz, (tehillim, "praises," cepher tehillim, "book of praises"; Psalmoi, Psalterion): I. INTRODUCTORY TOPICS 1. Title 2. Place in the Canon 3. Number of Psalms 4. Titles in the Hebrew Text II. AUTHORSHIP AN...
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PROVE
[isbe] PROVE - proov (bachan, nacah; dokimazo, peirazo): Means (1) to test or try; (2) to establish, demonstrate; (3) to find by experience. It is for the most part in the first (original) sense that the word is found in Scripture....
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OMNISCIENCE
[isbe] OMNISCIENCE - om-nish'-ens: The term does not occur in Scripture, either in its nominal or in its adjectival form. 1. Words and Usage: In the Old Testament it is expressed in connection with such words as da'ath, binah, tebh...
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LURK; LURKING-PLACE
[isbe] LURK; LURKING-PLACE - lurk, lurk'-ing-plas: "To lurk" means "to lie in wait," usually with intent to do harm (see Ps 17:12; Prov 1:11,18). Lurking-place, a place of hiding, usually for the purpose of murder. See 1 Sam 23:23;...
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LIP
[isbe] LIP - (saphah, sepheth, "lip," "language," "speech," "talk" (also "rim," "border," "shore," "bank," etc.), sapham, "(upper) lip," "moustache," "beard"; cheilos, "lip" (also once, "shore" in the quotation Heb 11:12 = Gen 22:1...
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GOING; GOINGS
[isbe] GOING; GOINGS - go'-ing, go'-ingz: Besides, occasionally, forms of the common words for "go" (see Go), for "going" and "goings," the Hebrew has 'ashshur ('ashur, 'ashur), "step," motsa', totsa'oth, "goings out," "outgoings."...
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Fat
[ebd] (Heb. heleb) denotes the richest part of the animal, or the fattest of the flock, in the account of Abel's sacrifice (Gen. 4:4). It sometimes denotes the best of any production (Gen. 45:18; Num. 18:12; Ps. 81:16; 147:47). Th...
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FEIGN
[isbe] FEIGN - fan (badha, nakhar; plastos): Occurs (1) in the sense of "to devise," "invent" as the translation of badha', "to form," "to fashion" (Neh 6:8, "Thou feignest them out of thine own heart"; compare 1 Ki 12:33, English ...
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EYE
[isbe] EYE - i (`ayin; ophthalmos): (1) The physical organ of sight, "the lamp of the body" (Mt 6:22), one of the chief channels of information for man. A cruel custom therefore sanctioned among heathen nations the putting out of t...
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ESCHATOLOGY OF THE OLD TESTAMENT
[isbe] ESCHATOLOGY OF THE OLD TESTAMENT - es-ka-tol'-o-ji A) Scope of Article B) Dr. Charles' Work C) Individual Religion in Israel I. FUNDAMENTAL IDEAS 1. Idea of God 2. Idea of Man Body, Soul and Spirit 3. Sin and Death II. CONCE...
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David
[nave] DAVID 1. King of Israel. Genealogy of, Ruth 4:18-22; 1 Sam. 16:11; 17:12; 1 Chr. 2:3-15; Matt. 1:1-6; Luke 3:31-38. A shepherd, 1 Sam. 16:11. Kills a lion and a bear, 1 Sam. 17:34-36. Anointed king, while a youth, by the ...
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DEADLY
[isbe] DEADLY - ded'-li: In the Old Testament two words are used in the sense of a "mortal (Hebrew nephesh, "hateful," "foul") enemy" (Ps 17:9), and in the sense of "fatal disease," the destructiveness of which causes a general pan...
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CRY, CRYING
[isbe] CRY, CRYING - kri'-ing (zaaq, tsa`aq (and forms), qara', shawa`, rinnah; boao, krazo, phoneo): Various words are translated "cry," "crying," etc., the chief of which are those above given; za'aq and tsa`aq denote especially ...
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Bitumen
[ebd] Gen. 11:3, R.V., margin, rendered in the A.V. "slime"), a mineral pitch. With this the ark was pitched (6:14. See also Ex. 2:3.) (See SLIME.)
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BELLY
[isbe] BELLY - bel'-i: gachon = "the external abdomen" (Gen 3:14; Lev 11:42). qobhah = "the abdominal cavity" (Nu 25:8 the American Standard Revised Version "body"). beTen = "the internal abdomen," "the womb" (1 Ki 7:20; Job 15:2,3...
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Apple
[ebd] (Heb. tappuah, meaning "fragrance"). Probably the apricot or quince is intended by the word, as Palestine was too hot for the growth of apples proper. It is enumerated among the most valuable trees of Palestine (Joel 1:12), ...
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ATTEND; ATTENDANCE
[isbe] ATTEND; ATTENDANCE - a-tend'; a-tend'-ans: (1) "To incline," "listen," "regard" qashabh; Ps 17:1 etc.); then, in the King James Version, "observe," but in the Revised Version (British and American), more frequently, "give he...
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APPLE, OF THE EYE
[isbe] APPLE, OF THE EYE - ap'-'-l: The eyeball, or globe of the eye, with pupil in center, called "apple" from its round shape. Its great value and careful protection by the eyelids automatically closing when there is the least po...
Arts

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
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[Psa 17:1] Lord, Hear The Right
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[Psa 17:1] Sweet Savior! In Thy Pitying Grace
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[Psa 17:8] All Praise To Him Who Dwells In Bliss
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[Psa 17:8] All Praise To Thee, My God, This Night
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[Psa 17:8] Day Is Slowly Wending, The
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[Psa 17:8] He Will Hide Me
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[Psa 17:8] In His Keeping
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[Psa 17:8] Keep Me Wholly Thine
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[Psa 17:8] Keep Thou Me
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[Psa 17:8] Love Song, A
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[Psa 17:8] Sun Declines, The
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[Psa 17:8] There Is A Safe And Secret Place
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[Psa 17:8] Thou Tender, Gracious Father
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[Psa 17:8] Under His Wings
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[Psa 17:9] Again, As Evening’s Shadow Falls
Sermon Illustrations

Resources/Books

Expository Notes on the Bible (Constable)
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One writer called the Song of Moses "one of the most impressive religious poems in the entire Old Testament."336It contrasts the faithfulness and loyal love of God with the unfaithfulness and perversity of His people. As othe...
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The texts of the individual psalms do not usually indicate who wrote them.1However some of the titles of the individual psalms do contain information about the writers.2This is the only really reliable information we have as ...
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I. Book 1: chs. 1-41II. Book 2: chs. 42-72III. Book 3: chs. 73-89IV. Book 4: chs. 90-106V. Book 5: chs. 107-150...
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The title of this psalm identifies the writer as David. All but four of the psalms in Book 1 of the Psalter (Pss. 1-41) identify David as their writer, all except Psalms 1, 2, 10, and 33. The occasion of his writing this one ...
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On the basis of God's protection of those who trust in Him David asked for protection from those who were pursuing him, perhaps Saul's men (cf. 1 Sam. 22:8; 24:9; 26:19). He felt like a helpless lamb that a powerful ferocious...
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17:1-2 The urgency with which David called on God to heed his petition suggests that he was in a very difficult situation. He claimed to be representing a just cause as he made his request, and he assured God he was speaking ...
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David asked God to keep him from the wicked in the world who are vicious and proud.17:6-7 The psalmist based his request on God's loyal love for him as seen in His deliverance of those who take refuge in Him. He called on God...
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41:10 David had asked God to restore his health so he might repay his enemies. This may seem to be an unworthy motive in view of the Lord Jesus' instruction to love our enemies and do them good (Matt. 5:44). However, individu...
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57:1 David began by comparing himself to a little bird that takes refuge from a passing enemy by hiding under the wing of its parent (cf. 17:8; 36:7; 61:4; 63:7; 91:4). The side to the cave in which David hid may have reminde...
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61:3-4 David's desire for God's protection rested on the Lord's previous provisions of deliverance for him. God had proved to be his refuge and tower of strength. Now the psalmist longed to dwell in the Lord's tent or taberna...
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Allen, Ronald B. "Evidence from Psalm 89."In A Case for Premillennialism: A New Consensus, pp. 55-77. Edited by Donald K. Campbell and Jeffrey L. Townsend. Chicago: Moody Press, 1992._____. Lord of Song. Portland: Multnomah P...
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The next five sections (vv. 1-4, 5-8, 9-11, 12-13, and 14-18) continue the theme of Judah's guilt from the previous chapter. These pericopes have obvious connections with one another, but they were evidently originally separa...
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3:1 Jeremiah claimed to have seen much affliction because Yahweh had struck Jerusalem in His anger (cf. Job 9:34; 21:9; Ps. 89:32; Isa. 10:5)."The two preceding poems ended with sorrowful complaint. This third poem begins wit...
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2:6-7 The Lord called His people to flee from the land of the north (cf. Jer. 3:18; 16:15; 23:8; 31:8) where He had scattered them as the four winds (cf. Isa. 43:5-6; 49:12). Most of the Israelite exiles had gone into captivi...
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This lamentation should help us realize that the judgment Jesus just announced in such strong language was not something that delighted Him. It broke His heart. This is also clear from His personalizing the people in Jerusale...
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Abbot, T. K. A Critical and Exegetical Commentary on the Epistles to the Ephesians and to the Colossians. International Critical Commentary series. Edinburgh: T. & T. Clark, 1897.Aldrich, Roy L. "The Gift of God."Biblioth...
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The filthiness in view seems to be all kinds of unclean behavior that lies outside the will of God including anger and wrath. The "remains of wickedness"are those evil habits of life we carry over from the unredeemed world (c...
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Adamson, James B. The Epistle of James. New International Commentary on the New Testament series. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1976; reprint ed. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1984.Bailey, Mark...