Advanced Commentary
Texts -- Psalms 35:17-28 (NET)
Pericope
NET
- Psa 35:1-28 -- Psalm 35
Bible Dictionary
-
WINK
[isbe] WINK - wink (razam, literally, "to roll the eyes"): The act or habit of winking was evidently considered to be evil both in its motives and in its results. The idea of its facetiousness, prevalent in our day, is nowhere appa...
-
TRINITY, 2
[isbe] TRINITY, 2 - 16. Conjunction of the Three in Paul: In numerous passages scattered through Paul's Epistles, from the earliest of them (1 Thess 1:2-5; 2 Thess 2:13,14) to the latest (Tit 3:4-6; 2 Tim 1:3,13,14), all three Pers...
-
SILENCE
[isbe] SILENCE - si'-lens: Five Hebrew roots, with various derivatives, and two Greek words are thus translated. The word is used literally for dumbness, interrupted speech, as in Lam 2:10; Ps 32:3; Eccl 3:7; Am 5:13; Acts 15:12; 1...
-
SHAME
[isbe] SHAME - sham (bosh, "to be ashamed," bosheth, "shame," qalon; aischune, "ignominy," atimia, "dishonor," and other words): An oft-recurring word in Scripture almost uniformly bound up with a sense of sin and guilt. It is figu...
-
QUIET
[isbe] QUIET - kwi'-et: Verb or adjective only in English Versions of the Bible, "quietness" being used for the noun. No special Hebrew or Greek words are represented, but in the Old Testament usually for some form or derivative of...
-
PSALMS, BOOK OF
[isbe] PSALMS, BOOK OF - samz, (tehillim, "praises," cepher tehillim, "book of praises"; Psalmoi, Psalterion): I. INTRODUCTORY TOPICS 1. Title 2. Place in the Canon 3. Number of Psalms 4. Titles in the Hebrew Text II. AUTHORSHIP AN...
-
MOUTH
[isbe] MOUTH - mowth (peh, chekh, garon (Ps 149:6); Aramaic pum, tera (Dan 3:26); stoma, 71 times, once logos, i.e. "word of mouth," "speech" (Acts 15:27); once we find the verb epistomizo, "to silence," "to stop the mouth" (Tit 1:...
-
MATTER
[isbe] MATTER - mat'-er: This word being a very general term may express various ideas. the Revised Version (British and American) therefore frequently changes the reading of the King James Version in order to state more definitely...
-
MAGNIFY
[isbe] MAGNIFY - mag'-ni-fi (Hiphil of gadhal; megaluno, "to make great," "extol," "celebrate in praise"): Used especially of exaltation of the name, mercy, and other attributes of God (Gen 19:19; 2 Sam 7:26; Ps 35:27; 40:16; 70:4;...
-
Lintel
[ebd] (1.) Heb. mashkoph, a projecting cover (Ex. 12:22, 23; ver. 7, "upper door post," but R.V. "lintel"); the head-piece of a door, which the Israelites were commanded to mark with the blood of the paschal lamb. (2.) Heb. kaphta...
-
LOOK
[isbe] LOOK - look: (1) The uses of the simple verb in English Versions of the Bible are nearly all good modern English. In Isa 5:2, however, "He looked that it should bring forth grapes"--"look" is used in the sense of "expect." C...
-
LION
[isbe] LION - li'-un: (1) Occurring most often in the Old Testament is 'aryeh, plural 'ardyoth. Another form, 'ari, plural 'arayim, is found less often. 1. Names: Compare 'ari'el, "Ariel" (Ezr 8:16; Isa 29:1,2,7); char'el, "upper a...
-
LAW
[smith] The word is properly used, in Scripture as elsewhere, to express a definite commandment laid down by any recognized authority; but when the word is used with the article, and without any words of limitation, it refers to the ...
-
JUSTICE
[isbe] JUSTICE - jus'-tis (tsedhaqah; tsedheq; dikaiosune): The original Hebrew and Greek words are the same as those rendered "righteousness." This is the common rendering, and in about half the cases where we have "just" and "jus...
-
INSPIRATION, 1-7
[isbe] INSPIRATION, 1-7 - in-spi-ra'-shun: 1. Meaning of Terms 2. Occurrences in the Bible 3. Consideration of Important Passages (1) 2 Timothy 3:16 (2) 2 Peter 1:19-21 (3) John 10:34 f 4. Christ's Declaration That Scripture Must B...
-
EYE
[isbe] EYE - i (`ayin; ophthalmos): (1) The physical organ of sight, "the lamp of the body" (Mt 6:22), one of the chief channels of information for man. A cruel custom therefore sanctioned among heathen nations the putting out of t...
-
DARLING
[ebd] Ps. 22:20; 35:17) means an "only one."
[isbe] DARLING - dar'-ling (yachidh, "only," the King James Version margin, "only one"; the American Revised Version, margin, "dear life"): Used poetically for the life or soul (Ps 22:20; 35:17).
-
Aha!
[ebd] an exclamation of ridicule (Ps. 35:21; 40:15; 70:3). In Isa. 44:16 it signifies joyful surprise, as also in Job 39:25, R.V.
-
Ah!
[ebd] an exclamation of sorrow or regret (Ps. 35:25; Isa. 1:4, 24; Jer. 1:6; 22:18; Mark 15:29).
-
AH; AHA
[isbe] AH; AHA - a, a-ha': Interjections of frequent occurrence in the Old Testament, representing different Hebrew words and different states of feeling. (1) 'ahah, expressing complaint and found in the phrase "Ah, Lord Yahweh" (J...
Arts
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
Questions
- We should praise God because he is worthy of and glorified by our praise (II Sam. 22:4; Ps. 22:23). We should praise him because it is due to his majesty, glory, excellency, greatness, holiness, wisdom, power, goodness, mercy...
Resources/Books
Expository Notes on the Bible (Constable)
-
The texts of the individual psalms do not usually indicate who wrote them.1However some of the titles of the individual psalms do contain information about the writers.2This is the only really reliable information we have as ...
-
I. Book 1: chs. 1-41II. Book 2: chs. 42-72III. Book 3: chs. 73-89IV. Book 4: chs. 90-106V. Book 5: chs. 107-150...
-
The title of this psalm identifies the writer as David. All but four of the psalms in Book 1 of the Psalter (Pss. 1-41) identify David as their writer, all except Psalms 1, 2, 10, and 33. The occasion of his writing this one ...
-
On the basis of God's protection of those who trust in Him David asked for protection from those who were pursuing him, perhaps Saul's men (cf. 1 Sam. 22:8; 24:9; 26:19). He felt like a helpless lamb that a powerful ferocious...
-
In the first section of the psalm the emphasis is on petition, but in this one it is on lament.35:11-12 The psalmist's malicious enemies were repaying him evil for the good he had done them. They were evidently also charging ...
-
In this section the emphasis lies on the need for God to act for David.35:19-21 Winking at one another David's enemies communicated their sneaky intention to trap the psalmist in their plot. They were lying to turn others aga...
-
41:10 David had asked God to restore his health so he might repay his enemies. This may seem to be an unworthy motive in view of the Lord Jesus' instruction to love our enemies and do them good (Matt. 5:44). However, individu...
-
69:1-3 The psalmist likened his desperate condition to that of a drowning man. He also pictured himself hoarse from praying and losing his eyesight as he strained to see God's deliverance that had not yet appeared.69:4 David ...
-
This psalm expresses the faith of an older person in need who had trusted in God for many years. The writer is unknown to us. He combined elements that we find in several other psalms to communicate his thoughts (cf. Pss. 22;...
-
Allen, Ronald B. "Evidence from Psalm 89."In A Case for Premillennialism: A New Consensus, pp. 55-77. Edited by Donald K. Campbell and Jeffrey L. Townsend. Chicago: Moody Press, 1992._____. Lord of Song. Portland: Multnomah P...
-
8:2 Evidently Daniel was in Babylon when he had this vision, but what he saw, including himself, was in Susa (Shushan, AV; cf. Ezek. 8:3; 40:1).293Daniel probably knew where he was in his vision because he had visited Susa. I...
-
Abbot, T. K. A Critical and Exegetical Commentary on the Epistles to the Ephesians and to the Colossians. International Critical Commentary series. Edinburgh: T. & T. Clark, 1897.Aldrich, Roy L. "The Gift of God."Biblioth...
-
Adamson, James B. The Epistle of James. New International Commentary on the New Testament series. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1976; reprint ed. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1984.Bailey, Mark...
