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Texts -- Psalms 35:6-28 (NET)

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35:6 May their path be dark and slippery , as the Lord’s angel chases them! 35:7 I did not harm them, but they hid a net to catch me and dug a pit to trap me . 35:8 Let destruction take them by surprise ! Let the net they hid catch them! Let them fall into destruction ! 35:9 Then I will rejoice in the Lord and be happy because of his deliverance . 35:10 With all my strength I will say , “O Lord , who can compare to you? You rescue the oppressed from those who try to overpower them; the oppressed and needy from those who try to rob them.” 35:11 Violent men perjure themselves, and falsely accuse me. 35:12 They repay me evil for the good I have done; I am overwhelmed with sorrow . 35:13 When they were sick , I wore sackcloth , and refrained from eating food . (If I am lying, may my prayers go unanswered !) 35:14 I mourned for them as I would for a friend or my brother . I bowed down in sorrow as if I were mourning for my mother . 35:15 But when I stumbled , they rejoiced and gathered together ; they gathered together to ambush me. They tore at me without stopping to rest . 35:16 When I tripped, they taunted me relentlessly, and tried to bite me. 35:17 O Lord , how long are you going to just stand there and watch this? Rescue me from their destructive attacks ; guard my life from the young lions ! 35:18 Then I will give you thanks in the great assembly ; I will praise you before a large crowd of people ! 35:19 Do not let those who are my enemies for no reason gloat over me! Do not let those who hate me without cause carry out their wicked schemes ! 35:20 For they do not try to make peace with others, but plan ways to deceive those who are unsuspecting . 35:21 They are ready to devour me; they say , “Aha ! Aha ! We’ve got you!” 35:22 But you take notice , Lord ! O Lord , do not remain far away from me! 35:23 Rouse yourself, wake up and vindicate me! My God and Lord , defend my just cause ! 35:24 Vindicate me by your justice , O Lord my God ! Do not let them gloat over me! 35:25 Do not let them say to themselves , “Aha ! We have what we wanted !” Do not let them say , “We have devoured him!” 35:26 May those who want to harm me be totally embarrassed and ashamed ! May those who arrogantly taunt me be covered with shame and humiliation ! 35:27 May those who desire my vindication shout for joy and rejoice ! May they continually say , “May the Lord be praised , for he wants his servant to be secure .” 35:28 Then I will tell others about your justice , and praise you all day long.

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  • [Psa 35:9] Sweetest Joy The Soul Can Know
  • [Psa 35:13] The Fast, As Taught By Holy Lore
  • [Psa 35:17] How Long Must We Wait?

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Expository Notes on the Bible (Constable)

  • 1:3 The world came into being by God's word (cf. Ps. 33:9; Heb. 11:3). Each of the six creative days began with God speaking.55Jesus Christ, the Word of God, was the Creator (John 1:3). The theme of God's word (spoken, writte...
  • These verses also contain instructions for the yearly celebration of the Day of Atonement. The fact that the Israelites repeated it year by year points to the incompleteness of the atonement that animal sacrifices made (cf. H...
  • The texts of the individual psalms do not usually indicate who wrote them.1However some of the titles of the individual psalms do contain information about the writers.2This is the only really reliable information we have as ...
  • I. Book 1: chs. 1-41II. Book 2: chs. 42-72III. Book 3: chs. 73-89IV. Book 4: chs. 90-106V. Book 5: chs. 107-150...
  • The title of this psalm identifies the writer as David. All but four of the psalms in Book 1 of the Psalter (Pss. 1-41) identify David as their writer, all except Psalms 1, 2, 10, and 33. The occasion of his writing this one ...
  • On the basis of God's protection of those who trust in Him David asked for protection from those who were pursuing him, perhaps Saul's men (cf. 1 Sam. 22:8; 24:9; 26:19). He felt like a helpless lamb that a powerful ferocious...
  • David lamented the unjustified opposition of his enemies in this psalm and called on God to deliver him. It is really a combination of three laments."Whether or not this psalm was written as a companion to Psalm 34, it is wel...
  • In this section David asked God to deliver him from enemies who were trying to kill him without cause.35:1-3 David appealed to the Lord for defense as to a champion who goes out in battle for another (cf. Josh. 5:13-15).35:4-...
  • In the first section of the psalm the emphasis is on petition, but in this one it is on lament.35:11-12 The psalmist's malicious enemies were repaying him evil for the good he had done them. They were evidently also charging ...
  • In this section the emphasis lies on the need for God to act for David.35:19-21 Winking at one another David's enemies communicated their sneaky intention to trap the psalmist in their plot. They were lying to turn others aga...
  • 41:10 David had asked God to restore his health so he might repay his enemies. This may seem to be an unworthy motive in view of the Lord Jesus' instruction to love our enemies and do them good (Matt. 5:44). However, individu...
  • 57:6 Now David spoke of himself as a wild animal whom hunters were trying to snare. However, he believed that his hunters would fall into their own trap (cf. 7:15; 9:15; 35:8).57:7-10 In anticipation of his deliverance David ...
  • 69:1-3 The psalmist likened his desperate condition to that of a drowning man. He also pictured himself hoarse from praying and losing his eyesight as he strained to see God's deliverance that had not yet appeared.69:4 David ...
  • This psalm expresses the faith of an older person in need who had trusted in God for many years. The writer is unknown to us. He combined elements that we find in several other psalms to communicate his thoughts (cf. Pss. 22;...
  • Allen, Ronald B. "Evidence from Psalm 89."In A Case for Premillennialism: A New Consensus, pp. 55-77. Edited by Donald K. Campbell and Jeffrey L. Townsend. Chicago: Moody Press, 1992._____. Lord of Song. Portland: Multnomah P...
  • Having given a true prophecy about the future, Jeremiah proceeded to announce God's judgment on the false prophets who were misleading His people with false prophecies (cf. v. 1). This section consists of six different messag...
  • 8:2 Evidently Daniel was in Babylon when he had this vision, but what he saw, including himself, was in Susa (Shushan, AV; cf. Ezek. 8:3; 40:1).293Daniel probably knew where he was in his vision because he had visited Susa. I...
  • Micah had prayed, he received the Lord's answer, and this answer moved him to worship (cf. Exod. 34:6-7).447:18 The prophet praised Yahweh as a God who is unique in that He pardons the rebellious sins of the surviving remnant...
  • 6:16 Fasting in Israel involved going without food to engage in a spiritual exercise, usually prayer, with greater concentration. Fasting fostered and indicated self-humiliation before God, and confession often accompanied it...
  • This section brings the parallel stories of John's birth and Jesus' birth together. The two sons had their own identities and individual greatness, but Jesus was superior. John began his ministry of exalting Jesus in his moth...
  • Another question led to this teaching. The thematic connection with Jesus' words about the small beginning of the kingdom (vv. 19, 21) should be obvious. As elsewhere, Luke recorded Jesus teaching lessons and using illustrati...
  • The response of the Samaritans to Jesus was considerably more positive than the response of the Jews had been (1:11; 2:23-25). This would prove true as Jesus' ministry continued to progress.4:39 Harvesting followed the arriva...
  • Abbot, T. K. A Critical and Exegetical Commentary on the Epistles to the Ephesians and to the Colossians. International Critical Commentary series. Edinburgh: T. & T. Clark, 1897.Aldrich, Roy L. "The Gift of God."Biblioth...
  • Adamson, James B. The Epistle of James. New International Commentary on the New Testament series. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1976; reprint ed. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1984.Bailey, Mark...
  • vv. 17-18 "Forgetfulness of the teaching and warnings of God in Scripture is a major cause of spiritual deterioration. . . ."Remember! It is the first imperative that Jude has used, and it heads a whole cluster of them in thi...
  • There are a number of contrasts between the 144,000 and this great multitude. The number of the first group is not only smaller but definite whereas the number of the second group is larger and indefinite. People from the 12 ...
  • 13:1 The dragon stood on the seashore watching a beast come out of the sea, in John's vision (cf. Dan. 7:2, 3, 7, 8, 19-27).415The implication is that the dragon summoned the beast out of the sea.416Evidently this was part of...
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