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Texts -- Psalms 37:1-17 (NET)

Pericope

NET
- Psa 37:1-40 -- Psalm 37
Bible Dictionary

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WISDOM
[isbe] WISDOM - wiz'-dum: 1. Linguistic 2. History 3. Religious Basis 4. Ideals 5. Teaching of Christ 6. Remainder of the New Testament (1) James (2) Paul 7. Hypostasis LITERATURE 1. Linguistic: In the Revised Version (British and ...
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RESURRECTION
[isbe] RESURRECTION - rez-u-rek'-shun (in the New Testament anastasis, with verbs anistemi, "stand up," and egeiro, "raise." There is no technical term in the Old Testament, but in Isa 26:19 are found the verbs chayah, "live," kum ...
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Poetry
[ebd] has been well defined as "the measured language of emotion." Hebrew poetry deals almost exclusively with the great question of man's relation to God. "Guilt, condemnation, punishment, pardon, redemption, repentance are the a...
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PSALMS, BOOK OF
[isbe] PSALMS, BOOK OF - samz, (tehillim, "praises," cepher tehillim, "book of praises"; Psalmoi, Psalterion): I. INTRODUCTORY TOPICS 1. Title 2. Place in the Canon 3. Number of Psalms 4. Titles in the Hebrew Text II. AUTHORSHIP AN...
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JOB, BOOK OF
[isbe] JOB, BOOK OF - || I. INTRODUCTORY 1. Place in the Canon 2. Rank and Readers II. THE LITERARY FRAMEWORK 1. Setting of Time, Place and Scene 2. Characters and Personality 3. Form and Style III. THE COURSE OF THE STORY A) To Jo...
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Herb
[ebd] (1.) Heb. 'eseb, any green plant; herbage (Gen. 1:11, 12, 29, 30; 2:5; 3:18, etc.); comprehending vegetables and all green herbage (Amos 7:1, 2). (2.) Yarak, green; any green thing; foliage of trees (2 Kings 19:26; Ps. 37:2)...
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GNASH
[isbe] GNASH - nash (charaq; brugmos): "Gnash" is used of grinding or striking together the teeth in rage, pain or misery of disappointment. In the Old Testament it is the translation of charak, a mimetic word, and represents for t...
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FRET, FRETTING
[isbe] FRET, FRETTING - (charah, ma'ar): To "fret" is from for (prefix) and etan, "to eat," "to consume." The word is both transitive and intransitive in King James Version: (1) transitive as translation of charah, "to burn," Hithp...
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FOLLOW
[isbe] FOLLOW - fol'-o ('achar, radhaph; akoloutheo, dioko) : Frequently the translation of 'achar, "after," e.g. Nu 14:24, "hath followed me fully," literally, "fulfilled after me" (Nu 32:11,12; Dt 1:36; Am 7:15); radhaph is "to p...
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EVIL-DOERS
[isbe] EVIL-DOERS - e-v'-l-doo'-erz mere`im; from ra`-a`; kakopoios, always plural): Malefactors or offenders of God's law. Used generally of the ungodly, as, "Fret not thyself because of evil-doers." (Ps 37:1). Sometimes also of p...
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ESCHATOLOGY OF THE OLD TESTAMENT
[isbe] ESCHATOLOGY OF THE OLD TESTAMENT - es-ka-tol'-o-ji A) Scope of Article B) Dr. Charles' Work C) Individual Religion in Israel I. FUNDAMENTAL IDEAS 1. Idea of God 2. Idea of Man Body, Soul and Spirit 3. Sin and Death II. CONCE...
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David
[nave] DAVID 1. King of Israel. Genealogy of, Ruth 4:18-22; 1 Sam. 16:11; 17:12; 1 Chr. 2:3-15; Matt. 1:1-6; Luke 3:31-38. A shepherd, 1 Sam. 16:11. Kills a lion and a bear, 1 Sam. 17:34-36. Anointed king, while a youth, by the ...
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DELIGHT
[isbe] DELIGHT - de-lit' (verb, chaphets, ratsah, sha`a`; sunedomai): "To delight" is most frequently expressed by chaphets, which means originally "to bend" (compare Job 40:17, "He moveth his tail"), hence, "to incline to," "take ...
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CONVERSATION
[isbe] CONVERSATION - kon-ver-sa'-shun (anastrophe, homilia): This word is another illustration of the changes which time makes in a living language. The modern sense of the term is mutual talk, colloquy, but in the King James Vers...
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COMMIT
[isbe] COMMIT - ko-mit': Used in two senses: (1) "To give in charge" or "entrust": sim, "to put" (Job 5:8); galal, "to roll" (Ps 37:5; Prov 16:3); paqadh, "to give, in charge" (Ps 31:5 the King James Version; compare Lk 23:46); tit...
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COLOR; COLORS
[isbe] COLOR; COLORS - kul'-er, kul'-erz: The word translated "color" in the King James Version is `ayin, which literally means "eye" or "appearance," and has been so translated in the Revised Version (British and American). In the...
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CEASE
[isbe] CEASE - ses: A remarkable array of 20 Hebrew and 6 Greek words is so translated. In the King James Version 15 of the former and 3 of the latter are used only once with this rendering. The originals most frequently in use are...
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BRING
[isbe] BRING - dasha' = "to sprout," "spring" (Gen 1:11 the King James Version); sharats = "to wriggle," "swarm" (Gen 1:20 f; 9:7; Ex 8:3); yaladh = "to bear," "beget" (Gen 3:16; 2 Ki 19:3; Job 15:35; 39:1,2; "what a day may bring ...
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AFFLICTION
[isbe] AFFLICTION - a-flik'-shun: Represents no fewer than 11 Hebrew words in the Old Testament, and 3 Greek words in the New Testament, of which the most common are (oni), (thlipsis). It is used (1) actively = that which causes or...
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ACROSTIC
[isbe] ACROSTIC - a-kros'-tik: The acrostic, understood as a short poem in which the first letters of the lines form a word, or name, or sentence, has not yet been proved to occur in ancient Hebrew literature. The supposed examples...
Arts

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
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[Psa 37:1] Fret Not Thyself
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[Psa 37:1] Why Should I Vex My Soul?
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[Psa 37:3] Put Thou Thy Trust In God
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[Psa 37:4] O Lord, I Will Delight In Thee
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[Psa 37:5] Commit Thou All Thy Griefs
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[Psa 37:5] Commit Whatever Grieves Thee
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[Psa 37:7] Wait, And Murmur Not
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[Psa 37:9] Jehovah Is Our Strength
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[Psa 37:16] Little That The Righteous Hold, A
Questions

- The concept that God will not put more on us than we can bear does have some biblical support as long as one keeps in mind the needed balance between what God sovereignly allows according to His wisdom and purpose(s)and our h...
- In the Bible the word "Lord" is found 1,853 times. The word "Jehovah" 6,855 timesThe word "Reverend" but once, and that in the 9th verse of Psalm 111.The 8th verse of the 97th Psalm is the middle verse of the Bible.The 9th ve...
Sermon Illustrations

Resources/Books

Expository Notes on the Bible (Constable)
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The texts of the individual psalms do not usually indicate who wrote them.1However some of the titles of the individual psalms do contain information about the writers.2This is the only really reliable information we have as ...
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The messianic psalms are perhaps the most commonly known type. They predict the coming of a messiah. Franz Delitzsch broke these psalms down into five kinds. The first is the purely prophetic, which predicts that a future Dav...
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I. Book 1: chs. 1-41II. Book 2: chs. 42-72III. Book 3: chs. 73-89IV. Book 4: chs. 90-106V. Book 5: chs. 107-150...
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The title of this psalm identifies the writer as David. All but four of the psalms in Book 1 of the Psalter (Pss. 1-41) identify David as their writer, all except Psalms 1, 2, 10, and 33. The occasion of his writing this one ...
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37:1-2 The righteous should not envy those who practice evil nor fret because they prosper. Their success will be only temporary. Even though they may prosper all their lives their success is brief in the light of eternity.37...
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37:9-11 Perhaps the wicked were grabbing land that did not belong to them. David assured the people that the wicked would not succeed long. Those who submitted to God's authority would eventually possess the land He had promi...
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37:23-24 The Lord delights in how a good person lives, and He blesses his or her activities. Even though he may stumble as he goes through life, he will not experience a fatal fall from which he cannot rise.37:25-26 God is fa...
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41:10 David had asked God to restore his health so he might repay his enemies. This may seem to be an unworthy motive in view of the Lord Jesus' instruction to love our enemies and do them good (Matt. 5:44). However, individu...
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49:13-14 The writer marvelled at the folly of the proud wicked. How silly it is to live only for the present. Death will end it all. The wicked may dominate the upright in this life, but a new day is coming in which God will ...
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This is one of the acrostic psalms (cf. Pss. 9, 10; 25; 34; 37; 112; 119; and 145). Each line in the Hebrew text begins with the next letter of the Hebrew alphabet. The writer evidently expressed his thoughts this way so the ...
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Allen, Ronald B. "Evidence from Psalm 89."In A Case for Premillennialism: A New Consensus, pp. 55-77. Edited by Donald K. Campbell and Jeffrey L. Townsend. Chicago: Moody Press, 1992._____. Lord of Song. Portland: Multnomah P...
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This pericope contains one of Jeremiah's "confessions,"a self-revelation of the prophet's own struggles to cope with God's actions (cf. 10:23-24; 15:10-12, 15-21; 17:9-11, 14-18; 18:18-23; and 20:7-18).219The heart of this on...
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3:19 Jeremiah prayed that the Lord would remember his affliction and bitterness (cf. Job 13:15).3:20-21 He himself remembered something that gave him hope.3:22 The prophet remembered that the Lord's loyal love (Heb. hesed) ne...
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This pericope describes the character of the kingdom's subjects and their rewards in the kingdom.236"Looked at as a whole . . . the Beatitudes become a moral sketch of the type of person who is ready to possess, or rule over,...
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Another question led to this teaching. The thematic connection with Jesus' words about the small beginning of the kingdom (vv. 19, 21) should be obvious. As elsewhere, Luke recorded Jesus teaching lessons and using illustrati...
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Abbot, T. K. A Critical and Exegetical Commentary on the Epistles to the Ephesians and to the Colossians. International Critical Commentary series. Edinburgh: T. & T. Clark, 1897.Aldrich, Roy L. "The Gift of God."Biblioth...
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Adamson, James B. The Epistle of James. New International Commentary on the New Testament series. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1976; reprint ed. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1984.Bailey, Mark...
Expositions Of Holy Scripture (Maclaren)
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Delight thyself also in the Lord, and He shall give thee the desires of thine heart. 5. Commit thy way unto the Lord 7. Rest in the Lord, and wait patiently for Him.'--Psalm 37:4, 5, 7.I HAVE been young, and now am old,' says...