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Texts -- Psalms 69:1-20 (NET)

Pericope

NET
- Psa 69:1-36 -- Psalm 69
Bible Dictionary

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WAIT
[isbe] WAIT - wat: 1. The Substantive: The word is used in the Old Testament both as a substantive add as a verb. In the New Testament it appears as a verb only. 'erebh, ma'arabh, mean a concealed hiding-place for purposes of sudde...
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Stranger
[ebd] This word generally denotes a person from a foreign land residing in Palestine. Such persons enjoyed many privileges in common with the Jews, but still were separate from them. The relation of the Jews to strangers was regul...
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SONG
[isbe] SONG - (shir, shirah): Besides the great collection of sacred songs contained in the Psalter, as well as the lyric outbursts, marked by strong religious feeling, on great national occasions, it is natural to believe, and we ...
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SHOSHANNIM
[ebd] lilies, the name of some musical instrument, probably like a lily in shape (Ps. 45; 69, title). Some think that an instrument of six strings is meant.
[smith] (lilies). "To the chief musician upon Shoshannim" is a musical direction to the leader of the temple choir which occurs in (Psalms 45:1; 69:1) and most probably indicates the melody "after" or "in the manner of" (Authorized V...
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PSALMS, BOOK OF
[isbe] PSALMS, BOOK OF - samz, (tehillim, "praises," cepher tehillim, "book of praises"; Psalmoi, Psalterion): I. INTRODUCTORY TOPICS 1. Title 2. Place in the Canon 3. Number of Psalms 4. Titles in the Hebrew Text II. AUTHORSHIP AN...
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INTERCESSION
[isbe] INTERCESSION - in-ter-sesh'-un (pagha`, "to make intercession"; originally "to strike upon," or "against"; then in a good sense, "to assail anyone with petitions," "to urge," and when on behalf of another, "to intercede" (Ru...
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Gall
[ebd] (1) Heb. mererah, meaning "bitterness" (Job 16:13); i.e., the bile secreted in the liver. This word is also used of the poison of asps (20:14), and of the vitals, the seat of life (25). (2.) Heb. rosh. In Deut. 32:33 and Job...
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FOOL; FOLLY
[isbe] FOOL; FOLLY - fool nabhal, 'ewil, kecil, cakhal and forms; aphron, aphrosune, moros): I. In the Old Testament. 1. General: Taking the words generally, apart from the Wisdom literature, we find nabhal frequently translated "f...
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FLOOD
[isbe] FLOOD - flud: In the King James Version not less than 13 words are rendered "flood," though in the Revised Version (British and American) we find in some passages "river," "stream," "tempest," etc. The word is used for: the ...
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FAIL
[isbe] FAIL - fal (kalah, karath; ekleipo): "Fail" is both intransitive, "to fall short," "be wanting," and trans, "to be wanting to." Of the many words translated "fail" in the Old Testament, kalah is the most frequent, meaning "t...
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Deep
[ebd] used to denote (1) the grave or the abyss (Rom. 10:7; Luke 8:31); (2) the deepest part of the sea (Ps. 69:15); (3) the chaos mentioned in Gen. 1:2; (4) the bottomless pit, hell (Rev. 9:1, 2; 11:7; 20:13).
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Cistern
[ebd] the rendering of a Hebrew word bor, which means a receptacle for water conveyed to it; distinguished from beer, which denotes a place where water rises on the spot (Jer. 2:13; Prov. 5:15; Isa. 36:16), a fountain. Cisterns ar...
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CUT; CUTTING
[isbe] CUT; CUTTING - (karath, gadha`, kachadh, nathach; apokopto, ekkopto): Many Hebrew words are translated "cut." Of these karath, "to cut down, out, off," is the most frequent. As "cut off" it is used in the sense of laying or ...
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CONFOUND
[isbe] CONFOUND - kon-found': The physical origin of spiritual terms is well illustrated by the principal Hebrew words for "confounded" (rendered also "ashamed," etc.); bosh, is "to become pale" (2 Ki 19:26; Job 6:20; Ps 83:17; 129...
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CHANNEL
[isbe] CHANNEL - chan'-el ('aphiq (root 'aphaq, "to hold or contain," "to be strong"; compare Arabic 'afaq "to overcome" and 'afiq, "preeminent"); shibboleth (shabhal, "to go," "to go up or grow," "to flow"; compare Arabic 'asbal, ...
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Blood
[ebd] (1.) As food, prohibited in Gen. 9:4, where the use of animal food is first allowed. Comp. Deut. 12:23; Lev. 3:17; 7:26; 17:10-14. The injunction to abstain from blood is renewed in the decree of the council of Jerusalem (Ac...
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BROKENHEARTED
[isbe] BROKENHEARTED - bro'-k'-n-har-ted (shabhar lebh; suntetrimmenoi ten kardian; Ps 69:20,21; Isa 61:1; Lk 4:18 the King James Version; "of a broken heart," Ps 34:18; "broken in heart," 147:3): People who feel their spiritual ba...
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BEAR; BORNE
[isbe] BEAR; BORNE - bar, born (nasa'; lambano, anaphero, bastazo): In English Versions of the Bible the physical sense is familiar, of supporting or carrying any weight or burden. The translation of the Revised Version (British an...
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APPETITE
[isbe] APPETITE - ap'-e-tit (chai, nephesh): This word occurs four times in Old Testament text and once in the King James Version margin. Once (Job 38:39) it is a translation of chai, "life"; "Canst thou .... satisfy the appetite (...
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ALIEN
[isbe] ALIEN - al'-yen: Found in the King James Version for ger, (Ex 18:3) = "guest," hence: "foreigner," "sojourner" the Revised Version (British and American); also for nekhar (Isa 61:5) = "foreign," "a foreigner" the Revised Ver...
Arts

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
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[Psa 69:1] Save Me, O God
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[Psa 69:1] Save Me, O God, The Swelling Floods
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[Psa 69:3] O God, Our Words Cannot Express
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[Psa 69:9] To Bless The Earth, God Sendeth
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[Psa 69:13] In Full Assurance Of Thy Grace
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[Psa 69:14] Where The Wrecks Wash In
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[Psa 69:15] O God, Who Metest In Thy Hand
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[Psa 69:16] Thy Lovingkindness, Lord, Is Good And Free
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[Psa 69:20] The Broken Heart
Questions

- You would be right in understanding that the Hebrew verb system is much less sophisticated than the Greek language. Often times future events are expressed in what is called the "prophetic perfect" tense. In this case futu...
Resources/Books

Expository Notes on the Bible (Constable)
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In this section of chapters we have David's preparations for the fulfillment of those aspects of the covenant that extended beyond his reign. We can see David's belief that God would fulfill the rest of His promises in the wa...
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The texts of the individual psalms do not usually indicate who wrote them.1However some of the titles of the individual psalms do contain information about the writers.2This is the only really reliable information we have as ...
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The messianic psalms are perhaps the most commonly known type. They predict the coming of a messiah. Franz Delitzsch broke these psalms down into five kinds. The first is the purely prophetic, which predicts that a future Dav...
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I. Book 1: chs. 1-41II. Book 2: chs. 42-72III. Book 3: chs. 73-89IV. Book 4: chs. 90-106V. Book 5: chs. 107-150...
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The mood of this psalm contrasts dramatically with that of Psalm 21. In this one David felt forsaken by God, and the threats of his enemies laid heavy on his heart. He evidently felt death might be close. He described his con...
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In Book 1 we saw that all the psalms except 1, 2, 10, and 33 claimed David as their writer. It is likely that he wrote these four as well even though they do not bear his name. In Book 2 the titles identify David as the write...
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69:1-3 The psalmist likened his desperate condition to that of a drowning man. He also pictured himself hoarse from praying and losing his eyesight as he strained to see God's deliverance that had not yet appeared.69:4 David ...
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69:5 David did not pretend to be sinless. However he believed his enemies' present antagonism was not due to sins he had committed.69:6-7 The psalmist did not want others who trusted in God to feel discouraged by the oppositi...
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69:13-15 David wanted deliverance from a premature death and a word from the Lord that would enable him to know what to do.69:16-18 The king based his petition on the loyal love and compassion of God. He asked God to redeem h...
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69:29-33 Again David asked God to deliver him (cf. v. 13). Assured of salvation he vowed to praise the Lord confident that that would please Him more than animal sacrifices. Bulls with horns and hoofs (v. 31) were mature anim...
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The superscription of this psalm, a "memorial"or "petition,"literally means, "to bring to remembrance"(cf. Ps. 38)."Perhaps this was a note that the psalm was to be used in connection with the offerings (cf. 1 Chron. 16:4), w...
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Another anonymous writer poured out his personal lament to Yahweh (cf. Pss. 22, 69, 79). He felt overwhelmed due to an enemy's reproach. He called out for help from the God he knew would not forsake him....
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Allen, Ronald B. "Evidence from Psalm 89."In A Case for Premillennialism: A New Consensus, pp. 55-77. Edited by Donald K. Campbell and Jeffrey L. Townsend. Chicago: Moody Press, 1992._____. Lord of Song. Portland: Multnomah P...
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38:14 Shortly after this event Zedekiah had Jeremiah brought to him at one of the temple entrances, possibly the king's private entrance (cf. 2 Kings 16:18). He told the prophet that he was going to ask him a question and he ...
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The following prayer is mainly thanksgiving for deliverance from drowning. It is not thanksgiving for deliverance from the fish. Jonah prayed it while he was in the fish. Evidently he concluded after some time in the fish's s...
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Matthew concluded his selective account of the events in Jesus' childhood that demonstrated His messiahship and illustrated various reactions to Him with Jesus' return to Israel.2:19-20 God's sovereign initiative is again the...
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Jesus proceeded to do a second miracle to deepen His disciples' faith in Him even more.14:22 As soon as the people had finished eating, Jesus "immediately compelled"(Gr. eutheos enagkasen) His disciples to enter a boat and to...
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Matthew's emphasis in his account of Jesus' crucifixion was on the mocking of the onlookers.27:32 Jesus was able to carry the crosspiece of His cross until He passed through the city gate (cf. Mark 15:21 John 19:17). Normally...
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This pericope parallels 9:30-37. Both sections deal with true greatness, and both follow predictions of Jesus' passion. This second incident shows the disciples' lack of spiritual perception and their selfishness even more th...
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The Synoptics record Jesus' cleansing of the temple after His triumphal entry (Matt. 21:12-13; Mark 11:15-16; Luke 19:45-46). Only John noted this cleansing of the temple at the beginning of Jesus' ministry. The differences b...
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"John 7 has three time divisions: before the feast (vv. 1-10), in the midst of the feast (vv. 11-36), and on the last day of the feast (vv. 37-52). The responses during each of those periods can be characterized by three word...
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Jesus had discussed the Father's unity with the Son, the Son's unity with His disciples, and the disciples' unity with one another, as recorded in this chapter. It was natural then that He should also address the disciples' r...
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1:15 In view of Peter's leadership gifts, so obvious in the Gospels, it is no surprise that he is the one who took the initiative on this occasion."Undoubtedly, the key disciple in Luke's writings is Peter. He was the represe...
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The first pericope gives hope for the future by showing that even now some Jews believe.11:1 The opening question carries on the rhetorical style of 10:18 and 19. God has not rejected the Israelites because they have, on the ...
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Paul now developed the key concept to which he referred in chapter 14, namely putting the welfare of others before that of self (cf. Gal. 6:2). This is love.15:1 The strong ought to take the initiative in resolving the tensio...
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Abbot, T. K. A Critical and Exegetical Commentary on the Epistles to the Ephesians and to the Colossians. International Critical Commentary series. Edinburgh: T. & T. Clark, 1897.Aldrich, Roy L. "The Gift of God."Biblioth...
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Adamson, James B. The Epistle of James. New International Commentary on the New Testament series. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1976; reprint ed. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1984.Bailey, Mark...