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Texts -- Psalms 74:16-23 (NET)

Pericope

NET
- Psa 74:1-23 -- Psalm 74
Bible Dictionary

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Zeal
[nave] ZEAL, Religious Josh. 24:15, 16; 2 Sam. 24:24, 25; 1 Kin. 9:4; 1 Kin. 15:14; 1 Chr. 29:17; 2 Chr. 15:15; 2 Chr. 19:3; Ezra 7:23; Job 16:19; Psa. 42:1, 2; Psa. 60:4; Psa. 96:2, 3, 10; Psa. 119:139; Prov. 11:30; Eccl. 9:10; ...
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YEAR
[smith] the highest ordinary division of time. Two years were known to, and apparently used by, the Hebrews. A year of 360 days appears to have been in use in Noah?s time. The year used by the Hebrews from the time of the exodus may...
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WINTER
[isbe] WINTER - win'-ter (choreph, from charaph, "to inundate," "overflow"): The rainy season, also the autumn harvest season (Gen 8:22; Ps 74:17; Zec 14:8). It is also the time of cold (Jer 36:22; Am 3:15). The verb "to winter" oc...
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Turtle, Turtle-dove
[ebd] Its peculiar peaceful and gentle habit its often referred to in Scripture. A pair was offered in sacrifice by Mary at her purification (Luke 2:24). The pigeon and the turtle-dove were the only birds permitted to be offered i...
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TURTLE, TURTLEDOVE
[smith] Turtur auritus (Heb. tor). The name is phonetic, evidently derived from the plaintive cooing of the bird. It is one of the smaller members of the group of birds which ornithologists usually call pigeons . The turtle-dove occu...
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SEASONS
[isbe] SEASONS - se'-z'nz (summer: qayits, Chaldaic qayiT (Dan 2:35); (theros; winter: cethaw) (Song 2:11), (choreph; cheimon): The four seasons in Palestine are not so marked as in more northern countries, summer gradually fading ...
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Psalms
[ebd] The psalms are the production of various authors. "Only a portion of the Book of Psalms claims David as its author. Other inspired poets in successive generations added now one now another contribution to the sacred collecti...
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PSALMS, BOOK OF
[isbe] PSALMS, BOOK OF - samz, (tehillim, "praises," cepher tehillim, "book of praises"; Psalmoi, Psalterion): I. INTRODUCTORY TOPICS 1. Title 2. Place in the Canon 3. Number of Psalms 4. Titles in the Hebrew Text II. AUTHORSHIP AN...
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Nation
[nave] NATION Sins of, Isa. 30:1, 2. Chastised, Isa. 14:26, 27; Jer. 5:29; 18:6-10; 25:12-33; Ezek. 2:3-5; 39:23, 24; Dan. 7:9-12; 9:3-16; Hos. 7:12; Joel 1:1-20; Amos 9:9; Zeph. 3:6, 8. Perish, Psa. 9:17; Isa. 60:12. National a...
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Music
[nave] MUSIC Teachers of, 1 Chr. 15:22; 25:7, 8; 2 Chr. 23:13. Physical effect of, on people, 1 Sam. 16:15, 16, 23. Discoursed during the offering of sacrifices, 2 Chr. 29:27, 28. Precentor, Neh. 12:42. Chief musician, Neh. 12:...
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MAKE, MAKER
[isbe] MAKE, MAKER - mak, mak'-er (`asah, nathan, sum; poieo, tithemi, kathistemi): 1. As Used in the Old Testament: "Make" is a frequently used word, meaning "to create," "construct," "cause," "constitute," etc., and represents di...
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INTERCESSION
[isbe] INTERCESSION - in-ter-sesh'-un (pagha`, "to make intercession"; originally "to strike upon," or "against"; then in a good sense, "to assail anyone with petitions," "to urge," and when on behalf of another, "to intercede" (Ru...
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GOD, 2
[isbe] GOD, 2 - II. The Idea of God in the Old Testament. 1. Course of Its Development: Any attempt to write the whole history of the idea of God in the Old Testament would require a preliminary study of the literary and historical...
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FORGET; FORGETFUL
[isbe] FORGET; FORGETFUL - for-get', for-get'-ful (shakhach; epilanthanomai): "Forget" is to fail to hold in mind, and the forgetfulness may be either innocent or blameworthy. In the Old Testament the word is most frequently used a...
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DOVE
[isbe] DOVE - duv (tor, yonah; peristera; Latin Zenaedura carolinensis): A bird of the family Columbidae. Doves and pigeons are so closely related as to be spoken and written of as synonymous, yet there is a distinction recognized ...
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CRUEL; CRUELTY
[isbe] CRUEL; CRUELTY - kroo'-el, kroo'-el-ti 'akhzar, "harsh," "fierce," chamac, "violence"): There are various uses of the word "cruel" in the Old Testament: (a) "the cruel (deadly) venom of asps" (Dt 32:33); (b) spoken of men of...
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CAT
[isbe] CAT - (ailouros): The only mention of this animal is in Baruch 6:22. It is not mentioned in the canonical Scriptures, though Bochart (Hieroz., 862) gives "wild cats" as the equivalent of tsyim in Isa 13:21; 34:14; Jer 50:39;...
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BORDER; BORDERS
[isbe] BORDER; BORDERS - bor'-der: Indicating in both singular and plural the outlines or territory of a country. In the sense of "limits," "boundaries" or "territory," it occurs as a translation of gebhul (and its feminine gebhula...
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Asaph
[ebd] convener, or collector. (1.) A Levite; one of the leaders of David's choir (1 Chr. 6:39). Psalms 50 and 73-83 inclusive are attributed to him. He is mentioned along with David as skilled in music, and a "seer" (2 Chr. 29:30)...
[nave] ASAPH 1. Father of Joah, 2 Kin. 18:18; Isa. 36:3, 22. 2. Son of Berachiah. One of the three leaders of music in David's organization of the tabernacle service, 1 Chr. 15:16-19; 16:5-7; 25:1-9; 2 Chr. 5:12; 35:15; Neh. 12:46...
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Afflictions and Adversities
[nave] AFFLICTIONS AND ADVERSITIES. List of Sub-Topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to; Benefits of; Benefits of, Illustrated; Consolation in; Deliverance from; Design of; Despondency in; Dispe...
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Resources/Books

Expository Notes on the Bible (Constable)
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The texts of the individual psalms do not usually indicate who wrote them.1However some of the titles of the individual psalms do contain information about the writers.2This is the only really reliable information we have as ...
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I. Book 1: chs. 1-41II. Book 2: chs. 42-72III. Book 3: chs. 73-89IV. Book 4: chs. 90-106V. Book 5: chs. 107-150...
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In this psalm David urged those who sin against the Lord to seek His pardon with the encouragement that He is gracious with the penitent. He will, however, chasten the unrepentant.Students of this penitential psalm have often...
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This psalm pictures God seated in His heavenly throne room. He has two indictments against His people Israel. The wicked among them were hypocritical in their worship, a violation of the first part of the Decalogue, and in th...
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A man or men named Asaph wrote 17 of the psalms in this book (Pss. 73-83). Other writers were the sons of Korah (Pss. 84-85, 87), David (Ps. 86), Heman (Ps. 88), and Ethan (Ps. 89). Asaph, Heman, and Ethan were musicians from...
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The psalmist pleaded for God to help His people and to subdue their enemy. The Lord's reputation fell with the sanctuary in the eyes of Israel's neighbors. Ancient Near Easterners regarded a god's temple as the reflection of ...
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The writer also appealed for action because of God's reputation ("Thy name,"v. 18). He compared Israel to a harmless dove and the enemy to a raging wild beast (v. 19). God had promised to hear His people's cries for help and ...
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In this psalm Asaph lamented Jerusalem's destruction and pleaded with God to have mercy on His people despite their sins for His name's sake (cf. Ps. 74). This Asaph may have lived after the Babylonian destruction of Jerusale...
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89:38-45 Next Ethan recounted what God had permitted to overtake David. He was now weak and defeated rather than being strong and successful. God had apparently cut David off and gone back on His promises. The fall of Jerusal...
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Allen, Ronald B. "Evidence from Psalm 89."In A Case for Premillennialism: A New Consensus, pp. 55-77. Edited by Donald K. Campbell and Jeffrey L. Townsend. Chicago: Moody Press, 1992._____. Lord of Song. Portland: Multnomah P...
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This group of prophecies begins and ends with oracles concerning the kings' duties (21:11-12; 22:1-9). In the middle is an oracle against Jerusalem (21:13-14).21:11-12 Jeremiah was to tell the king of Judah and his administra...
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41:4-5 Two days after Gedaliah's murder, before the news of it had spread, 80 religious pilgrims came down from the old towns of Shechem, Shiloh, and Samaria in northern Israel on their way to Jerusalem. Their dress and other...
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13:1-3 The Lord gave Ezekiel a message for the prophets who were devising messages for the Jews from their own hearts and calling them prophecies from Yahweh. He was using the word "prophet"ironically; these were not true pro...
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Since the rise of critical scholarship in the nineteenth century, many writers and teachers now believe that the events recorded in this book were not historical.8They interpret this book as an allegory or as a parable.The al...
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14:1 The Lord announced through His prophet that a day was coming, for His benefit primarily, when the nations that had plundered Israel victoriously would divide their spoil among themselves in Jerusalem. This would be the L...