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Texts -- Psalms 75:1-10 (NET)

Context
Psalm 75
75:1 For the music director ; according to the al-tashcheth style ; a psalm of Asaph ; a song . We give thanks to you, O God ! We give thanks ! You reveal your presence ; people tell about your amazing deeds . 75:2 God says, “At the appointed times , I judge fairly . 75:3 When the earth and all its inhabitants dissolve in fear, I make its pillars secure .” (Selah ) 75:4 I say to the proud , “Do not be proud ,” and to the wicked , “Do not be so confident of victory ! 75:5 Do not be so certain you have won ! Do not speak with your head held so high ! 75:6 For victory does not come from the east or west , or from the wilderness . 75:7 For God is the judge ! He brings one down and exalts another . 75:8 For the Lord holds in his hand a cup full of foaming wine mixed with spices, and pours it out . Surely all the wicked of the earth will slurp it up and drink it to its very last drop .” 75:9 As for me, I will continually tell what you have done; I will sing praises to the God of Jacob ! 75:10 God says, “I will bring down all the power of the wicked ; the godly will be victorious .”

Pericope

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Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
  • Hatiku Bersukaria [KJ.77]
  • Yang Mau Dibimbing oleh Tuhan [KJ.379]
  • Yesuslah Raja yang Menang [KJ.248a]
  • Yesuslah Raja yang Menang [KJ.248b]
  • [Psa 75:1] Great God Of Nations, Now To Thee
  • [Psa 75:1] To Thee, O God, We Render Thanks

Resources/Books

Expository Notes on the Bible (Constable)

  • The texts of the individual psalms do not usually indicate who wrote them.1However some of the titles of the individual psalms do contain information about the writers.2This is the only really reliable information we have as ...
  • I. Book 1: chs. 1-41II. Book 2: chs. 42-72III. Book 3: chs. 73-89IV. Book 4: chs. 90-106V. Book 5: chs. 107-150...
  • This psalm pictures God seated in His heavenly throne room. He has two indictments against His people Israel. The wicked among them were hypocritical in their worship, a violation of the first part of the Decalogue, and in th...
  • A man or men named Asaph wrote 17 of the psalms in this book (Pss. 73-83). Other writers were the sons of Korah (Pss. 84-85, 87), David (Ps. 86), Heman (Ps. 88), and Ethan (Ps. 89). Asaph, Heman, and Ethan were musicians from...
  • Asaph gave thanks to God for Israel because God was near His people and had performed wondrous works (v. 1).He then put words in God's mouth appropriate in view of earlier revelation. God judges when He decides the time is ri...
  • 75:4-6 These verses call the wicked to repent. They should stop boasting and acting proudly as an animal does that defiantly wields its horn against a foe. The wicked refuse to bow before God as an ox tossing its neck refuses...
  • Asaph concluded by praising God publicly and in song for judging His enemies. The horns symbolize strength, and they picture animals. Israel's enemies would lose their strength, but God's people would grow stronger. God may b...
  • 89:38-45 Next Ethan recounted what God had permitted to overtake David. He was now weak and defeated rather than being strong and successful. God had apparently cut David off and gone back on His promises. The fall of Jerusal...
  • Allen, Ronald B. "Evidence from Psalm 89."In A Case for Premillennialism: A New Consensus, pp. 55-77. Edited by Donald K. Campbell and Jeffrey L. Townsend. Chicago: Moody Press, 1992._____. Lord of Song. Portland: Multnomah P...
  • References to the work and word of the Lord frame this section. Obadiah announced that a reversal of rolls was coming for Edom and all the nations.v. 15 "The day of the Lord"here is a future day in which God will reverse the ...
  • The second vision builds on the concept of comfort promised in the first vision (vv. 13, 17). Here we learn how God will execute His anger against the nations that excessively oppressed His people. The nations will meet with ...
  • This pericope shows that the disciples did not understand what Jesus had said (cf. Luke 18:34)."Despite Jesus' repeated predictions of his passion, two disciples and their mother are still thinking about privilege, status, an...
  • This pericope illustrates the importance of facing temptation with vigilance and prayer. What is more important, it reveals Jesus' attitude toward what He was about to do. Until now, Jesus seems to have been anticipating His ...
  • This pericope parallels 9:30-37. Both sections deal with true greatness, and both follow predictions of Jesus' passion. This second incident shows the disciples' lack of spiritual perception and their selfishness even more th...
  • Luke organized his narrative so Jesus' praying in the garden follows immediately His instructions to the disciples about their preparing for the crisis to come. The present pericope shows Jesus' proper approach to it and the ...
  • 18:1 "These words"evidently refer to all of what Jesus had said in chapters 13-17 all of which He probably spoke in the upper room. The Kidron Valley formed the eastern boundary of Jerusalem. The Kidron was also a wadior dry ...
  • 5:6 As with our dreams, John's vision contained some unusual features. John saw the Messiah as a Lamb.229The Lamb is a symbol of Jesus Christ at His first advent, meek and submissive to a sacrificial death as our substitute (...
  • The fact that separate and succeeding angels make these announcements stresses their importance and their sequential relationship. A second angel followed the first with the message that Babylon had fallen. This is another pr...
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