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Texts -- Revelation 12:11-17 (NET)
Pericope
NET
- Rev 12:7-17 -- War in Heaven
Bible Dictionary
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DRAGON
[ebd] (1.) Heb. tannim, plural of tan. The name of some unknown creature inhabiting desert places and ruins (Job 30:29; Ps. 44:19; Isa. 13:22; 34:13; 43:20; Jer. 10:22; Micah 1:8; Mal. 1:3); probably, as translated in the Revised ...
[isbe] DRAGON - drag'-un (tannin, plural tannim, tannoth; drakon): Tannin and the plural tanninim occur 14 t, and in English Versions of the Bible are variously rendered "dragon," "whale," "serpent" or "sea-monster"; but Lam 4:3, t...
[smith] The translators of the Authorized Version, apparently following the Vulgate, have rendered by the same word "dragon" the two Hebrew words tan and tannin , which appear to be quite distinct in meaning. The former is used, alw...
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REVELATION OF JOHN
[isbe] REVELATION OF JOHN - I. TITLE AND GENERAL CHARACTER OF BOOK 1. Title 2. Uniqueness and Reality of Visions II. CANONICITY AND AUTHORSHIP 1. Patristic Testimony 2. Testimony of Book Itself 3. Objections to Johannine Authorship...
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Adultery
[ebd] conjugal infidelity. An adulterer was a man who had illicit intercourse with a married or a betrothed woman, and such a woman was an adulteress. Intercourse between a married man and an unmarried woman was fornication. Adult...
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Vision
[nave] VISION, a mode of revelation, Num. 12:6; 1 Sam. 3:1; 2 Chr. 26:5; Psa. 89:19; Prov. 29:18; Jer. 14:14; 23:16; Dan. 1:17; Hos. 12:10; Joel 2:28; Obad. 1; Hab. 2:2; Acts 2:17. Of Abraham, concerning his descendants, Gen. 15:1-...
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MICHAEL
[isbe] MICHAEL - mi'-ka-el, mi'-kel (mikha'el, "who is like God?" Michael): (1) The father of Sethur the Asherite spy (Nu 13:13). (2) (3) Two Gadites (1 Ch 5:13,14). (4) A name in the genealogy of Asaph (1 Ch 6:40 (Hebrew 25)). (5)...
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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Angel
[nave] ANGEL. One of the Holy Trinity Trinitarian authorities interpret the Scriptures cited under this topic as referring to Christ, who according to this view was the divine presence in the wilderness. Called Angel, Acts 7:30, ...
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ASTRONOMY, II
[isbe] ASTRONOMY, II - II. The Constellations. The principal achievement of the science of astronomy in the centuries during which the books of the Old Testament were written was the arrangement and naming of the constellations, an...
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APOSTOLIC AGE
[isbe] APOSTOLIC AGE - ap-os-tol'-ik aj. 1. The Mission: (1) When the disciples realized that they had seen the risen Christ for the last time and that it had now become their duty to spread His message, they gathered themselves to...
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Satan
[nave] SATAN Called Abaddon, Rev. 9:11; accuser of our brethren, Rev. 12:10; adversary, 1 Pet. 5:8; angel of the bottomless pit, Rev. 9:11; Apollyon, Rev. 9:11; Beelzebub, Matt. 12:24; Mark 3:22; Luke 11:15; Belial, 2 Cor. 6:15; th...
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Temptation
[nave] TEMPTATION. Gen. 3:1-13; Gen. 20:6; Ex. 34:12 vs. 13-16.; Deut. 7:25; Deut. 8:11-14, 17, 18; Deut. 13:3; 1 Chr. 21:1; 2 Chr. 32:30, 31; Psa. 119:165; Prov. 1:10-17; Prov. 2:10-12, 16; Prov. 4:14, 15; Prov. 5:6-21; Prov. 6:2...
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Eagle
[isbe] EAGLE - e'-g'-l (nesher; aetos; Latin aquila): A bird of the genus aquila of the family falconidae. The Hebrew nesher, meaning "to tear with the beak," is almost invariably translated "eagle," throughout the Bible; yet many ...
[nave] EAGLE Forbidden as food, Lev. 11:13; Deut. 14:12. Swift flight of, Deut. 28:49; Job 9:26; Prov. 30:19; Jer. 4:13; 49:22; Lam. 4:19. Nest of: Deut. 32:11; Job 39:27-30; Jer. 49:16. Bears her young on her wings, Ex. 19:4; D...
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War
[nave] WAR Divine approval of, 2 Sam. 22:35. Civil, Judg. 12:1-6; 20; 2 Sam. 2:12-31; 3:1; 20; 1 Kin. 14:30; 16:21; Isa. 19:2; forbidden, 2 Chr. 11:4; averted, Josh. 22:11-34. Enemy harangued by general of opposing side, 2 Kin. 1...
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Persecution
[nave] PERSECUTION See also Intolerance; Bigotry. Of Jesus Gen. 3:15; Psa. 2:1-5; Psa. 22:1, 2, 6-8, 11-21; Psa. 69:7-9, 20, 21, 26 vs. 1-21.; Psa. 109:25; Isa. 49:7; Isa. 50:6; Isa. 52:14; Isa. 53:2-5, 7-10; Mic. 5:1; Matt. 2:13...
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Obedience
[nave] OBEDIENCE. Gen. 18:19; Ex. 19:5; Ex. 20:6 Deut. 5:10. Ex. 24:7 Josh. 24:24. Num. 9:23; Num. 14:24 Josh. 14:6-14. Josh. 22:2; 1 Kin. 3:14; 2 Kin. 18:6; 2 Kin. 21:8; Neh. 1:5; Psa. 1:2; Psa. 18:44; Psa. 25:10; Psa. 99:7; Psa....
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Water
[nave] WATER Creation of, Psa. 148:4, 5. Covered the whole earth, Gen. 1:9. Daily allowance of, Ezek. 4:11. City waterworks, 2 Kin. 20:20. Vision of, by Ezekiel, Ezek. 47:1-5. Of separation, Num. 19:2-22. Libation of, 1 Sam. ...
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Self-denial
[nave] SELF-DENIAL. Gen. 22:12 with vs. 1-12.2 Sam. 24:24; Psa. 132:3-5; Prov. 16:32; Prov. 23:2; Dan. 10:3; Matt. 5:29, 30 Mark 9:43. Matt. 8:19, 20 [Luke 9:57, 58.] Matt. 8:21, 22 Luke 9:59, 60. Matt. 10:37-39; Matt. 13:44-46; M...
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Testimony
[nave] TESTIMONY. Legal See: Evidence; Witnesses. Ark of, See: Ark. Religious 1 Chr. 16:8, 9; Psa. 9:11; Psa. 18:49; Psa. 26:6, 7; Psa. 119:27,172; Psa. 145:11, 12; Isa. 12:4-6; Isa. 32:4; Isa. 43:10 Isa. 44:8. Isa. 45:24; Jer...
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Martyrdom
[nave] MARTYRDOM. Psa. 44:22 Rom. 8:36. Matt. 10:21, 22 [Mark 13:12; Luke 21:16,17.] Matt. 10:39 Matt. 16:25; John 12:25. Matt. 23:34 [Luke 11:50.] Matt. 23:35; Matt. 24:9; Luke 9:24 John 12:25. 1 Cor. 13:3; Rev. 6:9-11; Rev. 11:7...
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ASTRONOMY, I
[isbe] ASTRONOMY, I - as-tron'-omi: I. THE HEAVENLY BODIES 1. The Ordinances of Heaven 2. The Sun (1) The Names for the Sun (2) The "City of the Sun" (3) The Greater Light-Giver (4) The Purpose of the Sun (5) The Sun as a Type 3. T...
Arts
Hymns
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Questions
- It is my conviction, and that of the others who write for our Foundation, that the Rapture will occur before the Tribulation described in Revelation 6-19. The Rapture is only for the church, the body of Christ. It is describe...
- First, just as a beginning, it should be noted that the Israelites were not always commanded to annihilate all their enemies, only certain ones. The reasons will be suggested below. Second, if there is plenty of evidence ...
- Love to God is commanded (Deu. 11:1) and is, indeed, the one great commandment (Matt. 22:38). It should be with all the heart, and is better than sacrifice (Deu. 6:5; Mark 12:33). It's produced by the Holy Ghost and engendere...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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The events recorded in Genesis stretch historically from Creation to Joseph's death, a period of at least 2500 years. The first part of the book (ch. 1-11) is not as easy to date precisely as the second part (ch. 12-50). The ...
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Joshua reveals that God hates sin because He loves people. (This is the message statement.) Of course He also hates sin because it offends His holiness. However in Joshua I believe the emphasis is on God's concern for the Isr...
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Nehemiah prayed for four months about conditions in Jerusalem before he spoke to Artaxerxes about them (cf. 1:1; 2:1). Artaxerxes' reign began in the seventh Jewish month, Tishri (late September and early October), of 464 B.C...
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Isaiah hinted at the coming of a great future King in his oracles against Philistia and Edom (14:29-30, 32; 21:11-12). Now he revealed more.24:21 When Yahweh brings universal judgment on the world again, He will sovereignly p...
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The prophet now addressed his people rather than God.26:20 Before the restoration of Israel, however, God's people would experience hard times (in the Tribulation, cf. Rev. 12). Before God opened the gates of the new city to ...
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Chapters 28-35 are somewhat similar to chapters 13-27 in content and form. The same general pattern of argument unfolds, but the historical context is generally later. The historical context of chapters 13-27 was mainly Ahaz'...
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God had not forgotten nor was He unable to deliver His people. Their redemption was certain."This vision of what God will accomplish through his Servant is so exciting that Isaiah breaks into the ecstatic hymn of praise (vv. ...
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These two chapters begin with an introduction of the Servant (Messiah) and His mission. That the Servant of the Servant Songs is the same person as the Anointed One (Messiah) of chapter 11 is clear from what Isaiah wrote abou...
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"Having described the exaltation of Zion and her enlargement through the influx of the Gentiles, the prophet turns to describe the destruction of Zion's enemies."701"The oracle is most dramatic. The only OT passage that in an...
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The mood now reverts back to hope (cf. 65:17-25). In contrast to all the bereavement and deprivation that Jerusalem had experienced and would yet experience (cf. 26:16-18; 37:3; 51:18-20), the ultimate future of the city and ...
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25:30 Jeremiah was also to announce that God would prepare to judge all the inhabitants of the earth (v. 29). As a lion announces its intent to attack with a roar, so Yahweh would one day announce His attack on earth dwellers...
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30:4 This oracle concerns all the Israelites, those of both the Northern and Southern Kingdoms.30:5-6 A time of great terror, dread, and unrest was coming. Men would behave as though they were in labor; they would hold themse...
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31:2 When the Israelites would seek rest from the attacks of their enemies (cf. 6:16; Exod. 33:14; Deut. 3:20; Josh. 1:13, 15; 22:4; Isa. 63:14), they would find it in the wilderness (cf. 2:2; Rev. 12:14-16).401They will find...
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20:30 Ezekiel was to ask his hearers if they planned to defile themselves and to prostitute themselves to things the Lord detested as their ancestors had done.20:31 They were defiling themselves by practicing child sacrifice....
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Ackroyd, Peter R. Exile and Restoration. Philadelphia: Westminster Press, 1968.Alexander, Ralph H. Ezekiel. Everyman's Bible Commentary series. Chicago: Moody Press, 1976._____. "Ezekiel."In Isaiah-Ezekiel. Vol. 6 of The Expo...
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2:28-29 Nebuchadnezzar's acknowledgment of Yahweh's superior power was an advance upon his earlier tribute to Yahweh's ability to reveal mysteries (2:47). The pagans believed that the gods used messengers to carry out their w...
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Daniel repeated the descriptions of the fourth beast and the little horn and in doing so mentioned four previously unrevealed details about them. The beast had claws of bronze stressing its fierce nature (v. 19). The little h...
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7:23 The interpreting angel now granted the prophet more insight about the fourth beast and particularly about the little horn. Here the dual identification of the beasts with kings and kingdoms becomes transparent. The fourt...
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Whereas the previous verses have focused on the Antichrist, those in this pericope concern Israel. Here we learn that this "end time"will definitely be a time of intense persecution of Jews. This section constitutes the clima...
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12:9 The angel reminded Daniel that much of what he had received would remain obscure until the end time (cf. v. 4). Then people will be able to look back, marvel at the total fulfillment of prophecy, and glorify the sovereig...
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2:10 The earth trembles as this army advances. The heavens also tremble. The sun and the moon grow dark, and the stars fade from view. Cosmic disturbances like these are common in biblical descriptions of Yahweh waging war (c...
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2:28-29 After this, namely, after the deliverance from the northern invader just described, God promised to pour out His Spirit on all mankind without gender, age, class, or position distinction.29In Old Testament times God g...
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References to the work and word of the Lord frame this section. Obadiah announced that a reversal of rolls was coming for Edom and all the nations.v. 15 "The day of the Lord"here is a future day in which God will reverse the ...
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1:2 Yahweh revealed that He would completely remove everything from the face of the earth (cf. 2 Pet. 3:10-12). This is one of the most explicit announcement of the total devastation of planet Earth in the Old Testament (cf. ...
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1:4 Yahweh announced that He would stretch out His hand in judgment against Judah and the people of Jerusalem. Stretching out the hand is a figure of speech that implies a special work of punishment (cf. Exod. 6:6; Deut. 4:34...
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3:1 Zechariah's guiding angel next showed the prophet, in his vision, Joshua (lit. Yahweh saves), Israel's current high priest (6:11; Ezra 5:2; Neh. 7:7; Hag. 1:1), standing before the angel of the Lord (1:11-12). "The accuse...
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Jesus proceeded to give His disciples a general picture of conditions just before He will return to end the present age and inaugurate His kingdom.24:7-8 Wars, famines, and earthquakes will anticipate the end of the present a...
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Having given a general description of conditions preceding His return and the end of the present age, Jesus next described one particular event that would be the greatest sign of all.24:15 "Therefore"or "So"(Gr. oun) ties thi...
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These verses do not describe the destruction of Jerusalem but the Tribulation at the end of the present age and the Second Coming that will follow it. The Second Coming is the climax of the Olivet Discourse.32013:24-25 In con...
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In contrast to most people, the inhabitants of Jesus' hometown did not praise Him. When Jesus began to speak of God extending salvation to the Gentiles, a particular interest of Luke's, the Jews there opposed Him violently. P...
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Luke stressed the joy that the Seventy experienced because they participated in God's program. As we have noted before, Luke often referred to the joy that Jesus brought to people (cf. 1:14, 46; 24:52; et al.). In view of Jes...
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21:10-11 Luke's interruption of Jesus' teaching suggests a break of some kind in His thought. It seems clear from what follows, in verse 11 especially, that Jesus now broadened His perspective from the wars that would precede...
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Luke omitted Jesus' warnings about false prophets that Matthew and Mark recorded (Matt. 24:23-28; Mark 13:21-23). Perhaps he did this because he had included similar warnings in his account of Jesus' earlier teachings (17:21-...
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The key to the apostles' successful fulfillment of Jesus' commission was their baptism with and consequent indwelling by the Holy Spirit. Without this divine enablement they would only have been able to follow Jesus' example,...
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Paul next turned to another subject on which his readers needed instruction in view of their newness in Christ (cf. 3:10). He outlined the immediate hope of his readers. He did this to explain that those of their number who h...
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Paul continued his instruction concerning the events that must precede the beginning of the day of the Lord by stressing the lawlessness of that period. His purpose was to explain more clearly that his readers had not missed ...
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John reminded his readers of their spiritual blessings to motivate them to cultivate intimate fellowship with God."Because his readers are Christians and have in part experienced the power of their faith he moves them to nobl...
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The subject of the Book of Revelation is Jesus Christ (1:1). It is an unveiling ("revelation") of Him. What does this book reveal about Christ? The Book of Revelation is the unveiling of the person of Jesus Christ, the power ...
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I. The preparation of the prophet ch. 1A. The prologue of the book 1:1-81. The preface 1:1-32. The address and doxology 1:4-63. The theme 1:7-8B. The commission of the prophet 1:9-201. The first commission to write 1:9-112. T...
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John turned to see the person who had given him his commission. These verses describe what he saw.1:12 When John turned to see the person who spoke to him he saw a majestic figure clothed in a long robe standing among seven l...
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John's response to this revelation was similar to Daniel's response to the vision God gave him (cf. Dan. 10:7-9). Jesus then proceeded to give John more information about what He wanted him to do.1:17 This revelation of Jesus...
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Jesus Christ gave no rebuke to this church, as was true of the church in Smyrna. He gave the Christians five promises instead.1. Their Jewish antagonists would eventually have to acknowledge that the Christians were the true ...
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John recorded the rest of this book to reveal those aspects of the future that God wanted His people to know (cf. 1:19). He revealed the events in chapters 4-18 to enable the readers to understand events leading up to Jesus C...
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Chapters 4 and 5 prepared John, and they prepare the reader, for the outpouring of judgments on the earth that follow. They present the place from which these judgments originate and the Person from whom they come. Before rev...
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4:2 As soon as John heard this invitation, he entered another ecstatic state (cf. 1:10). His body remained on the earth, but he saw a throne and someone sitting on it in heaven (cf. Ezek. 11:1, 5). "Throne"occurs 45 times in ...
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4:9 Whenever it is appropriate and possible the four living creatures give praise to eternal God. They glorify and honor Him for His perfections, and they thank Him for His great works, especially His creation (v. 11).4:10 Th...
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John next recorded the revelation of the sealed scroll and its recipient. He did so to continue the revelation of what will be going on in heaven before God pours out the judgments to follow on the earth (chs. 6-18). This cha...
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5:6 As with our dreams, John's vision contained some unusual features. John saw the Messiah as a Lamb.229The Lamb is a symbol of Jesus Christ at His first advent, meek and submissive to a sacrificial death as our substitute (...
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The scene now shifts back to earth."The entire passage in every clause utilizes well known prophetic anticipations of the day of the Lord, and by his use of these images John identifies the day for his readers. One may check ...
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There are a number of contrasts between the 144,000 and this great multitude. The number of the first group is not only smaller but definite whereas the number of the second group is larger and indefinite. People from the 12 ...
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"And I looked"(Gr. kai eidon) signals a new scene in John's vision. John next saw, on earth, an eagle interrupt the angels by flying through the sky and warning those living on the earth to beware of the last three trumpet ju...
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10:8 God or Christ (v. 4) then commanded John to take the little book from the strong angel with authority over the whole planet.10:9 Evidently the little scroll symbolizes God's revelation that John was about to set forth. I...
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John's revelation continued to unfold future events as God revealed these to him in his vision. The scene John saw next was in heaven. The seventh trumpet judgment did not begin immediately (cf. 8:1-5), but John received info...
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This pericope furnishes the plot for the drama that unfolds in the rest of the chapter.12:1 John saw a "sign,"something that signified or represented something else (cf. v. 3; 13:13-14; 15:1; 16:14; 19:29). Usually John used ...
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12:7 Michael the archangel (Jude 9) is the leader of God's angelic army. He is Israel's special patron (Dan. 10:13, 21; 12:1). He evidently holds high rank among unfallen angels as Satan does among the fallen. John saw him en...
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The revelation of Satan's activity, which the song of the martyrs (vv. 10-12) interrupted, now resumes.12:13 Satan will concentrate his vengeance on Israelites during the Great Tribulation, under the sovereign control of God,...
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John also received information about Satan's chief instruments through whom he will pursue his goals during the Tribulation. He recorded this to enable his readers to identify these individuals and to respond properly. This c...
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13:1 The dragon stood on the seashore watching a beast come out of the sea, in John's vision (cf. Dan. 7:2, 3, 7, 8, 19-27).415The implication is that the dragon summoned the beast out of the sea.416Evidently this was part of...
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The notable abilities of the beast are blasphemy against God and deception of people. These activities also marked Antiochus Epiphanes, the prototype of Antichrist (Dan. 7:8, 11, 20, 25; 12:7).13:5 God (cf. 6:4, 8; 7:2; 9:5; ...
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Most interpreters who see the first beast as an individual also see the second beast as one. Others who see the first beast as a power or movement tend to view the second beast similarly. Many of the Reformers identified the ...
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14:1 "And I looked"(Gr. kai eidon) introduces three scenes in chapter 14 (vv. 1, 6, 14), as this phrase did twice in chapter 13 (vv. 1, 11). "Behold"(Gr. idou, cf. v. 14) calls special attention to the greatness of the sight ...
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This "voice"was probably the Lamb's (1:10-11, 19; cf. 10:4, 8; 11:12; 14:2; 18:4; 21:3). The voice told John to record that it would be a blessing for the believers who live during the Great Tribulation to die as martyrs. The...
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15:2 John again "saw"(cf. vv. 1, 5) the sea of glass that was similar to crystal (4:6; cf. Exod. 24:10; Ezek. 1:22), though here he wrote that it also had fire in it. The sea most likely represents the holiness and majesty of...
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15:5 "After these things I looked"(Gr. meta tauta eidon) indicates a transition to a new vision and a new subject: the bowl judgments. These are in a category of their own. John saw the heavenly temple opened. This gave the s...
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The first four trumpet judgments fall on man's environment rather than on man himself, but the first bowl judgment falls directly on man himself. This plague resulted in some loathsome (bad) and malignant (evil) sores breakin...
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The final three bowl judgments all have political consequences.16:12 The problem that this judgment poses for earth-dwellers is not a result of the judgment itself but its consequences, namely, war. It does not inflict a plag...
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Further revelation concerning the destruction of Babylon follows in chapters 17 and 18. Both chapters are parenthetic in that they do not advance the revelation chronologically. They give further supplementary information abo...
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17:1 The fact that this chapter describes the judgment of Babylon referred to in 14:8 and 16:19 seems clear. It was one of the angels who poured out the bowl judgments who served as John's guide as he viewed these events in h...
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Three groups of people mourn Babylon's destruction in these verses: kings (vv. 9-10; cf. Ezek. 26:15-18), merchants (vv. 11-13, 15-17a; cf. Ezek. 27:36), and sea people (vv. 17b-19; cf. Ezek. 27:29-36).18:9 World government l...
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In contrast to the earth-dwellers, God's people will rejoice when Babylon falls (cf. 11:10). The songs in 19:1-5 may be their response to this invitation. Heaven rejoiced over the fall of ancient Babylon too (Jer. 51:48-49).6...
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18:21 The angelic act of throwing the millstone into the sea is symbolic of Babylon's fate (cf. Jer. 51:63-64). As it is impossible for that huge stone to rise to the surface, so the economic system that has driven this world...
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20:1 The first word, "And,"supports the idea of chronological sequence. It implies a continuation from what John just revealed (cf. 19:11, 17, 19; 20:4, 11, 12; 21:1, 2, 22). Amillennial interpreters disagree."John says nothi...
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22:6 The angel who had been revealing the new creation to John, one of the angels who had the seven bowls (21:9), continued to speak to him.782He assured John that the things prophesied to happen soon (4:1-22:5), which John h...
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Abbott-Smith, George. A Manual Greek Lexicon of the New Testament. Edinburgh: T. & T. Clark, 1950.Aldrich, Roy L. "The Divisions of the First Resurrection."Bibliotheca Sacra128:510 (April-June 1971):117-19.Alford, Henry. ...