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Texts -- Revelation 9:6 (NET)

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9:6 In those days people will seek death , but will not be able to find it ; they will long to die , but death will flee from them .

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The Events of the Tribulation Period

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Expository Notes on the Bible (Constable)

  • Joshua reveals that God hates sin because He loves people. (This is the message statement.) Of course He also hates sin because it offends His holiness. However in Joshua I believe the emphasis is on God's concern for the Isr...
  • Nehemiah prayed for four months about conditions in Jerusalem before he spoke to Artaxerxes about them (cf. 1:1; 2:1). Artaxerxes' reign began in the seventh Jewish month, Tishri (late September and early October), of 464 B.C...
  • Isaiah revealed that the Lord's people are at the center of His plans for the world (cf. 14:2; 21:10). He will preserve them even though He will judge sinful humanity.227This passage contains many connections with the flood n...
  • "The sermon ends (if these verses, still in prose, should be taken with ch. 7) on a note which takes away the last shreds of comfort for those whose hopes or memories are bound up with Jerusalem."1838:1 When the invasion from...
  • 25:30 Jeremiah was also to announce that God would prepare to judge all the inhabitants of the earth (v. 29). As a lion announces its intent to attack with a roar, so Yahweh would one day announce His attack on earth dwellers...
  • 30:4 This oracle concerns all the Israelites, those of both the Northern and Southern Kingdoms.30:5-6 A time of great terror, dread, and unrest was coming. Men would behave as though they were in labor; they would hold themse...
  • Ackroyd, Peter R. Exile and Restoration. Philadelphia: Westminster Press, 1968.Alexander, Ralph H. Ezekiel. Everyman's Bible Commentary series. Chicago: Moody Press, 1976._____. "Ezekiel."In Isaiah-Ezekiel. Vol. 6 of The Expo...
  • Whereas the previous verses have focused on the Antichrist, those in this pericope concern Israel. Here we learn that this "end time"will definitely be a time of intense persecution of Jews. This section constitutes the clima...
  • 10:3 When the Lord brought destruction, the people would realize that their self-appointed king had failed them and that they did not respect the Lord. They would acknowledge that no human king could help them. Hoshea would b...
  • 2:10 The earth trembles as this army advances. The heavens also tremble. The sun and the moon grow dark, and the stars fade from view. Cosmic disturbances like these are common in biblical descriptions of Yahweh waging war (c...
  • 2:28-29 After this, namely, after the deliverance from the northern invader just described, God promised to pour out His Spirit on all mankind without gender, age, class, or position distinction.29In Old Testament times God g...
  • 1:2 Yahweh revealed that He would completely remove everything from the face of the earth (cf. 2 Pet. 3:10-12). This is one of the most explicit announcement of the total devastation of planet Earth in the Old Testament (cf. ...
  • 1:4 Yahweh announced that He would stretch out His hand in judgment against Judah and the people of Jerusalem. Stretching out the hand is a figure of speech that implies a special work of punishment (cf. Exod. 6:6; Deut. 4:34...
  • 14:1 The Lord announced through His prophet that a day was coming, for His benefit primarily, when the nations that had plundered Israel victoriously would divide their spoil among themselves in Jerusalem. This would be the L...
  • Jesus proceeded to give His disciples a general picture of conditions just before He will return to end the present age and inaugurate His kingdom.24:7-8 Wars, famines, and earthquakes will anticipate the end of the present a...
  • Having given a general description of conditions preceding His return and the end of the present age, Jesus next described one particular event that would be the greatest sign of all.24:15 "Therefore"or "So"(Gr. oun) ties thi...
  • These verses do not describe the destruction of Jerusalem but the Tribulation at the end of the present age and the Second Coming that will follow it. The Second Coming is the climax of the Olivet Discourse.32013:24-25 In con...
  • 21:10-11 Luke's interruption of Jesus' teaching suggests a break of some kind in His thought. It seems clear from what follows, in verse 11 especially, that Jesus now broadened His perspective from the wars that would precede...
  • Luke omitted Jesus' warnings about false prophets that Matthew and Mark recorded (Matt. 24:23-28; Mark 13:21-23). Perhaps he did this because he had included similar warnings in his account of Jesus' earlier teachings (17:21-...
  • The key to the apostles' successful fulfillment of Jesus' commission was their baptism with and consequent indwelling by the Holy Spirit. Without this divine enablement they would only have been able to follow Jesus' example,...
  • Paul next turned to another subject on which his readers needed instruction in view of their newness in Christ (cf. 3:10). He outlined the immediate hope of his readers. He did this to explain that those of their number who h...
  • The subject of the Book of Revelation is Jesus Christ (1:1). It is an unveiling ("revelation") of Him. What does this book reveal about Christ? The Book of Revelation is the unveiling of the person of Jesus Christ, the power ...
  • I. The preparation of the prophet ch. 1A. The prologue of the book 1:1-81. The preface 1:1-32. The address and doxology 1:4-63. The theme 1:7-8B. The commission of the prophet 1:9-201. The first commission to write 1:9-112. T...
  • John turned to see the person who had given him his commission. These verses describe what he saw.1:12 When John turned to see the person who spoke to him he saw a majestic figure clothed in a long robe standing among seven l...
  • John's response to this revelation was similar to Daniel's response to the vision God gave him (cf. Dan. 10:7-9). Jesus then proceeded to give John more information about what He wanted him to do.1:17 This revelation of Jesus...
  • Jesus Christ gave no rebuke to this church, as was true of the church in Smyrna. He gave the Christians five promises instead.1. Their Jewish antagonists would eventually have to acknowledge that the Christians were the true ...
  • John recorded the rest of this book to reveal those aspects of the future that God wanted His people to know (cf. 1:19). He revealed the events in chapters 4-18 to enable the readers to understand events leading up to Jesus C...
  • Chapters 4 and 5 prepared John, and they prepare the reader, for the outpouring of judgments on the earth that follow. They present the place from which these judgments originate and the Person from whom they come. Before rev...
  • 4:2 As soon as John heard this invitation, he entered another ecstatic state (cf. 1:10). His body remained on the earth, but he saw a throne and someone sitting on it in heaven (cf. Ezek. 11:1, 5). "Throne"occurs 45 times in ...
  • 4:9 Whenever it is appropriate and possible the four living creatures give praise to eternal God. They glorify and honor Him for His perfections, and they thank Him for His great works, especially His creation (v. 11).4:10 Th...
  • John next recorded the revelation of the sealed scroll and its recipient. He did so to continue the revelation of what will be going on in heaven before God pours out the judgments to follow on the earth (chs. 6-18). This cha...
  • 5:6 As with our dreams, John's vision contained some unusual features. John saw the Messiah as a Lamb.229The Lamb is a symbol of Jesus Christ at His first advent, meek and submissive to a sacrificial death as our substitute (...
  • The scene now shifts back to earth."The entire passage in every clause utilizes well known prophetic anticipations of the day of the Lord, and by his use of these images John identifies the day for his readers. One may check ...
  • There are a number of contrasts between the 144,000 and this great multitude. The number of the first group is not only smaller but definite whereas the number of the second group is larger and indefinite. People from the 12 ...
  • 9:1 Again John saw a "star"(cf. 6:13; 8:10), but this time the "star"was an intelligent being. If "fallen"(Gr. peptokota) has theological connotations, the "star"may refer to Satan (vv. 2, 11; cf. 1:20; Job. 38:7; Luke 10:18)...
  • 9:13 Someone near the four horns (symbolic of power) of the golden altar in heaven, probably the angel identified with it in 8:3, gave a command after the sixth angel blew the sixth trumpet (cf. 8:2, 6). Instead of seeing som...
  • 12:7 Michael the archangel (Jude 9) is the leader of God's angelic army. He is Israel's special patron (Dan. 10:13, 21; 12:1). He evidently holds high rank among unfallen angels as Satan does among the fallen. John saw him en...
  • The voice John heard was evidently God's (cf. 15:8; 16:17). The fact that God told all seven angels to pour out their bowls seems to indicate that these judgments will follow each other in rapid succession.The frequent use of...
  • 18:21 The angelic act of throwing the millstone into the sea is symbolic of Babylon's fate (cf. Jer. 51:63-64). As it is impossible for that huge stone to rise to the surface, so the economic system that has driven this world...
  • 22:6 The angel who had been revealing the new creation to John, one of the angels who had the seven bowls (21:9), continued to speak to him.782He assured John that the things prophesied to happen soon (4:1-22:5), which John h...
  • Abbott-Smith, George. A Manual Greek Lexicon of the New Testament. Edinburgh: T. & T. Clark, 1950.Aldrich, Roy L. "The Divisions of the First Resurrection."Bibliotheca Sacra128:510 (April-June 1971):117-19.Alford, Henry. ...
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