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Texts -- Romans 2:15-29 (NET)

Context
2:15 They show that the work of the law is written in their hearts , as their conscience bears witness and their conflicting thoughts accuse or else defend them, 2:16 on the day when God will judge the secrets of human hearts, according to my gospel through Christ Jesus .
The Condemnation of the Jew
2:17 But if you call yourself a Jew and rely on the law and boast of your relationship to God 2:18 and know his will and approve the superior things because you receive instruction from the law , 2:19 and if you are convinced that you yourself are a guide to the blind , a light to those who are in darkness , 2:20 an educator of the senseless , a teacher of little children , because you have in the law the essential features of knowledge and of the truth 2:21 therefore you who teach someone else , do you not teach yourself ? You who preach against stealing , do you steal ? 2:22 You who tell others not to commit adultery , do you commit adultery ? You who abhor idols , do you rob temples ? 2:23 You who boast in the law dishonor God by transgressing the law ! 2:24 For just as it is written , “the name of God is being blasphemed among the Gentiles because of you .” 2:25 For circumcision has its value if you practice the law , but if you break the law , your circumcision has become uncircumcision . 2:26 Therefore if the uncircumcised man obeys the righteous requirements of the law , will not his uncircumcision be regarded as circumcision ? 2:27 And will not the physically uncircumcised man who keeps the law judge you who, despite the written code and circumcision , transgress the law ? 2:28 For a person is not a Jew who is one outwardly , nor is circumcision something that is outward in the flesh , 2:29 but someone is a Jew who is one inwardly , and circumcision is of the heart by the Spirit and not by the written code . This person’s praise is not from people but from God .

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Expository Notes on the Bible (Constable)

  • Emphasis shifts in this chapter from ceremonial defilement (ch. 17) to moral impurity. The Lord wanted His people to be holy in their behavior and character as well as in less important ritual observances (cf. Matt. 23:28; Ro...
  • 118:5-9 The writer gave personal testimony to God's delivering him in answer to prayer. Setting him in "a large place"(v. 5, NASB) pictures freedom to move about without constraint. Since God was with him he did not need to f...
  • Chapters 1-9, as we have seen, contain discourses that Solomon evidently wrote urging his sons to choose the way of wisdom for their lives.92At 10:1 we begin the part of the book that sets forth what the wise way is in a vari...
  • Isaiah revealed that the Lord's people are at the center of His plans for the world (cf. 14:2; 21:10). He will preserve them even though He will judge sinful humanity.227This passage contains many connections with the flood n...
  • These verses provide the answer to God's question in 3:1. This is the repentance that was necessary for Yahweh to return to His "wife."4:1a The Lord clarified that for His people to return to a blessed condition they must ret...
  • Trust in religious ritual is just as wrong as trust in human achievements."Just as the knowledge of God is more important than wisdom, power, or might, even so faith that springs from the heart is more important than any outw...
  • 22:1-2 Another message came from the Lord instructing Ezekiel to remind the residents of the bloody city of Jerusalem about all their abominations (cf. 20:4). A list of specific sins was necessary for him to pronounce judgmen...
  • 7:13 Daniel again saw something happening in heaven. One like a son of man was brought before the Ancient of Days. The angelic attendants in heaven's court probably ushered Him forward. This description glorifies the Ancient ...
  • The book of Hosea is an unusually powerful book because the prophet ministered out of his deep personal emotions. His intellectual appeals to the Israelites in his day, and to us in ours, arose out of great personal tragedy i...
  • The Book of Amos is distinctive from the other prophetic books of the Old Testament in two respects.First, the prophet Amos was not a prophet in the same sense that the other prophets were prophets. He was not recognized as a...
  • God would treat Judah with the same justice that He promised Israel's other neighbor nations. Judah's overflowing sin was her failure to live by the Torah, the instruction that Yahweh had given her, including the Mosaic Coven...
  • Jesus proceeded to clarify His disciples' calling and ministry in the world to encourage them to endure persecution and to fulfill God's purpose for them."Some might think that verses 11-12 constitute the concluding Beatitude...
  • One indication of Israel's opposition to her King was the antagonism she displayed toward John and Jesus' methods (vv. 2-19). Another was her indifference to Jesus' message. Jesus and His disciples had preached and healed thr...
  • 15:10-11 Jesus had been responding to the question of His critics so far. Now He taught the assembled crowds the same lesson and at the same time gave a direct answer to the Pharisees and scribes. He responded with a parable ...
  • This pericope explains why Jesus must become greater. It also unites several themes that appear through chapter 3. John the Apostle or John the Baptist may be the speaker. This is not entirely clear.3:31-32 The incarnate Son ...
  • Jesus now returned to develop a theme that He had introduced previously, namely the Father's testimony to the Son (vv. 19-20). Jesus proceeded to cite five witnesses to His identity, all of which came from the Father, since t...
  • 7:25-26 Though many of the Jewish pilgrims in the temple courtyard did not realize how antagonistic the religious leaders were to Jesus (v. 20), some of the locals did. They marvelled that Jesus was speaking out publicly and ...
  • Jesus next addressed those in His audience who had expressed some faith Him (v. 30).8:31 The mark of a true disciple is continuation in the instructions of his or her teacher. A disciple is by definition a learner, not necess...
  • Luke probably recorded Paul's address (vv. 22-31) as a sample of his preaching to intellectual pagans (cf. 13:16-41; 14:15-18; 20:18-35).712In this speech Paul began with God as Creator and brought his hearers to God as Judge...
  • Throughout the history of the church Christians have recognized this epistle as the most important book in the New Testament. The reason for this conviction is that it is an exposition of the gospel of Jesus Christ. Luther ca...
  • I. Introduction 1:1-17A. Salutation 1:1-71. The writer 1:12. The subject of the epistle 1:2-53. The original recipients 1:6-7B. Purpose 1:8-15C. Theme 1:16-17II. The need for God's righteousness 1:18-3:20A. The need of all pe...
  • Paul began his explanation of the gospel by demonstrating that there is a universal need for it. Every human being needs to trust in Jesus Christ because everyone lacks the righteousness that God requires before He will accep...
  • Perhaps Paul began by showing all people's need for God's righteousness first because he was the apostle to the Gentiles and his Roman readers were primarily Gentiles. His argument in 1:18-3:20 moves inward through a series o...
  • In the previous section (1:18-32), Paul showed mankind condemned for its refusal to respond appropriately to general revelation. In this one (2:1-3:8), His subject is more man's failure to respond to special revelation. Since...
  • Before showing the guilt of moral and religious people before God (vv. 17-29), Paul set forth the principles by which God will judge everyone (vv. 1-16). By so doing, he warned the self-righteous.2:1-4 "Therefore"seems more l...
  • Even though the Jews had the advantages of the Mosaic Law and circumcision, their boasting and fruitlessness offset these advantages. Divinely revealed religion is no substitute for trust and obedience toward God. Verses 17-2...
  • In chapter 2 Paul showed that God's judgment of all people rests on character rather than ceremony. He put the Jew on the same level as the Gentile regarding standing before God. Still God Himself made a distinction between J...
  • Having now proven all people, Jews and Gentiles, under God's wrath Paul drove the final nail in mankind's spiritual coffin by citing Scriptural proof.3:9 The phrase "What then?"introduces a conclusion to the argument that all...
  • In beginning the next section of his argument Paul returned to the major subject of this epistle, the righteousness of God (v. 21; cf. 1:17). He also repeated the need for faith (v. 22; cf. 1:16) and summarized his point that...
  • Having shown what justification is Paul went on to reaffirm that it is available only by faith. He proceeded to expound the great theological thesis of 3:21-26. Verses 27-31 state this theme, and chapter 4 elucidates and elab...
  • The Jews believed that they had a claim on Abraham that Gentiles did not have. Obviously he was the father of their nation, and this did place him in a unique relationship to his physical descendants. However, they incorrectl...
  • Paul's original readers would have had another question because of what he had written in chapters 1-4. Is this method of justification safe? Since it is by faith, it seems quite unsure. Paul next gave evidence that this meth...
  • The apostle moved on from questions about why people need salvation (1:18-3:20), what God has done to provide it, and how we can appropriate it (3:21-5:21). He next explained that salvation involves more than a right standing...
  • Paul began his explanation of the believer's relationship to sin by expounding the implications of our union with Christ (6:1-14). He had already spoken of this in 5:12-21 regarding justification, but now he showed how that u...
  • 7:1 "Those who know law"--the article "the"before "law"is absent in the Greek text--were Paul's Roman readers. They lived in the capital of the empire where officials debated, enacted, and enforced laws. They of all people we...
  • Paul's train of thought unfolds as follows in these verses. Because God's election of Israel did not depend on natural descent (vv. 6-10) or human merit (vv. 11-14), Israel's disobedience cannot nullify God's sovereign purpos...
  • The question of fairness arises whenever someone makes a choice to favor one person over another. Paul dealt with the justice of God in doing what He did in this pericope."These verses are a detour from the main road of Paul'...
  • In contrasting chapters 1-11 with chapters 12-16 of Romans, perhaps the most important distinction is that the first part deals primarily with God's actions for humanity, and the last part deals with people's actions in respo...
  • This section concludes Paul's instructions concerning the importance of accepting one another as Christians that he began in 14:1. In this section the apostle charged both the strong and the weak.15:7 "Accept"repeats Paul's o...
  • Alford, Henry. The Greek Testament. 4 vols. New ed. Cambridge: Rivingtons, 1881.Allen, Kenneth W. "Justification by Faith."Bibliotheca Sacra135:538 (April-June 1978):109-16.Auden, W. H. For the Time Being. London: Faber and F...
  • 3:4 Jesus Christ had given Paul confidence that the changes that the gospel had produced in the Corinthians validated his apostolic credentials. That confidence was not merely the product of Paul's imagination.3:5 Paul did no...
  • These verses are really preliminary to Paul's main point. They describe the Christian's condition as an unbeliever before God justified him or her. In the Greek text verses 1-7 are one sentence. The subject of this sentence i...
  • Paul proceeded to deal with a significant group of antagonists that the Philippians faced.3:2 Jesus and other prophets used the term "dogs"to refer to opponents of God's truth (Matt. 7:6; cf. Deut. 23:18; 1 Sam. 17:43; 24:14;...
  • Paul revealed what his readers enjoyed in Christ in this pericope to encourage them to remain faithful to the true revelation they had received and believed."The apostle now makes his most direct attack against the Colossian ...
  • 5:11 "Him"refers to Melchizedek (v. 10; cf. 6:20-10:18). Evidently the original readers had begun to let their minds wander as they heard the same things repeatedly. Rather than listening carefully, hearing completely, and co...
  • 16:8 The fourth trumpet judgment darkened the sun (8:12), but this judgment increased the sun's intensity. There is a definite article before "men"in the Greek text. The men in view are evidently the people who have the mark ...

Expositions Of Holy Scripture (Maclaren)

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