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Texts -- Romans 4:18-25 (NET)

Context
4:18 Against hope Abraham believed in hope with the result that he became the father of many nations according to the pronouncement , “so will your descendants be .” 4:19 Without being weak in faith , he considered his own body as dead (because he was about one hundred years old ) and the deadness of Sarah’s womb . 4:20 He did not waver in unbelief about the promise of God but was strengthened in faith , giving glory to God . 4:21 He was fully convinced that what God promised he was also able to do . 4:22 So indeed it was credited to Abraham as righteousness . 4:23 But the statement it was credited to him was not written only for Abraham’s sake , 4:24 but also for our sake , to whom it will be credited , those who believe in the one who raised Jesus our Lord from the dead . 4:25 He was given over because of our transgressions and was raised for the sake of our justification .

Pericope

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Bible Dictionary

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Arts

Hymns

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  • Ajaib Benar Anugerah [KJ.40] ( Amazing Grace )
  • Cakrawala dan Malaikat [KJ.65]
  • SuaraMu Kudengar [KJ.33] ( I Am Coming, Lord / I Hear Thy Welcome Voice )
  • [Rom 4:25] He Is Arisen! Glorious Word!

Questions

Sermon Illustrations

A Sign for Unbelievers; Thank God For a Royal Substitute; Isaiah 53:6; One Faith

Resources/Books

Expository Notes on the Bible (Constable)

  • The Sabbath was the seventh day, Saturday. This day was to be a day of rest for Israel because God ceased from His creation activity on the seventh day (Gen. 2:3). God blessed it and made it holy (v. 11) in that He made it di...
  • Chapters 1-9, as we have seen, contain discourses that Solomon evidently wrote urging his sons to choose the way of wisdom for their lives.92At 10:1 we begin the part of the book that sets forth what the wise way is in a vari...
  • It becomes clear in this stanza of the song that the Servant's sufferings were not His own fault, as onlookers thought. They were for the sins of humankind and resulted in our healing. Furthermore, He would not merely suffer ...
  • The resurrection is central to Christian theology (cf. 1 Cor. 15:12-19). However the Gospel evangelists did not deal with the theological implications of the resurrection but simply recorded the facts. The Apostle Paul wrote ...
  • Luke's narrative joins this event with the preceding one thematically. However the other Synoptics indicate that this conversation took place sometime later (Matt. 17:22; Mark 9:30). Luke's construction has the effect of cont...
  • The first section of the prologue (vv. 1-5) presents the preincarnate Word. The second section (vv. 6-8) identifies the forerunner of the Word's earthly ministry. This third section introduces the ministry of the Incarnate Wo...
  • 3:17-18 If Peter's charges against his hearers were harsh (vv. 13-15), his concession that they acted out of ignorance was tender. Peter undoubtedly hoped that his gentle approach would win a reversal of his hearers' attitude...
  • I. Introduction 1:1-17A. Salutation 1:1-71. The writer 1:12. The subject of the epistle 1:2-53. The original recipients 1:6-7B. Purpose 1:8-15C. Theme 1:16-17II. The need for God's righteousness 1:18-3:20A. The need of all pe...
  • 1:2 Paul next began to exalt the gospel that God had called him to proclaim. It was a message that God had promised, not just prophesied, in the Old Testament Scriptures. The words "his"and "holy"stress the unique origin of t...
  • Paul began his explanation of the gospel by demonstrating that there is a universal need for it. Every human being needs to trust in Jesus Christ because everyone lacks the righteousness that God requires before He will accep...
  • Paul began by explaining the concept of justification.92"We now come to the unfolding of that word which Paul in Chapter One declares to be the very heart of the gospel . . ."933:21 The "righteousness of God"here refers to Go...
  • Having shown what justification is Paul went on to reaffirm that it is available only by faith. He proceeded to expound the great theological thesis of 3:21-26. Verses 27-31 state this theme, and chapter 4 elucidates and elab...
  • Paul concluded his proof that faith was the only method of justification before the Cross by showing that what Abraham did in trusting God is essentially what everyone must do.4:18 Abraham's hope rested solely on God's promis...
  • 4:23-24 Paul applied God's dealings with Abraham to his readers in this pericope's final verses. God will credit His righteousness to all who believe Him. As in verse 3, the content of faith is not specific (v. 24). The more ...
  • Paul's original readers would have had another question because of what he had written in chapters 1-4. Is this method of justification safe? Since it is by faith, it seems quite unsure. Paul next gave evidence that this meth...
  • Paul's final argument in support of justification by faith was a development of his previous emphasis on the solidarity that the saved experience with their Savior (5:1-2, 9-10). In this section (5:12-21) he expanded that ide...
  • The apostle moved on from questions about why people need salvation (1:18-3:20), what God has done to provide it, and how we can appropriate it (3:21-5:21). He next explained that salvation involves more than a right standing...
  • Paul began his explanation of the believer's relationship to sin by expounding the implications of our union with Christ (6:1-14). He had already spoken of this in 5:12-21 regarding justification, but now he showed how that u...
  • In verses 13-25 Paul continued to describe his personal struggle with sin but with mounting intensity. The forces of external law and internal sin (i.e., his sinful nature) conflicted. He found no deliverance from this confli...
  • 10:8 Paul quoted Moses again (Deut. 30:14) to reaffirm the fact that the great lawgiver taught that salvation came by faith. The "word of faith"means the message that righteousness comes by faith. Faith is easy compared to a ...
  • In contrasting chapters 1-11 with chapters 12-16 of Romans, perhaps the most important distinction is that the first part deals primarily with God's actions for humanity, and the last part deals with people's actions in respo...
  • This section concludes Paul's instructions concerning the importance of accepting one another as Christians that he began in 14:1. In this section the apostle charged both the strong and the weak.15:7 "Accept"repeats Paul's o...
  • Alford, Henry. The Greek Testament. 4 vols. New ed. Cambridge: Rivingtons, 1881.Allen, Kenneth W. "Justification by Faith."Bibliotheca Sacra135:538 (April-June 1978):109-16.Auden, W. H. For the Time Being. London: Faber and F...
  • Paul began by reaffirming their commonly held belief: Jesus Christ was raised from the dead. In this section the apostle stressed the objective reality of both Jesus Christ's death and resurrection.15:1 The Corinthians and al...
  • "The previous paragraph [2:1-10] has been a challenge to the several groups in the Cretan churches to accept the specifically Christian pattern of behavior. Its presuppositions may at first sight seem prosaically humdrum and ...
  • James now defended God before those who doubted His goodness or reliability or who had given up hope in a time of testing and had concluded that this was their "fate."551:16 James wanted his readers to have no doubt about God...

Expositions Of Holy Scripture (Maclaren)

  • And of our consequent duty, which preceded the repetition of the covenant. I am the Almighty God.' The aspect of the divine nature, made prominent in each revelation of Himself, stands in close connection with the circumstanc...
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