Advanced Commentary
Texts -- Romans 3:20 (NET)
Pericope
NET
- Rom 3:9-31 -- The Condemnation of the World
Bible Dictionary
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Sin
[ebd] is "any want of conformity unto or transgression of the law of God" (1 John 3:4; Rom. 4:15), in the inward state and habit of the soul, as well as in the outward conduct of the life, whether by omission or commission (Rom. 6...
[nave] SIN. Index of Sub-Topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to, Defining, and Illustrating; Confession of; Consequences of, Entailed Upon Children; Conviction of; Forgiveness of; Fruits of; Kn...
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Bigotry
[nave] BIGOTRY. Isa. 65:5; Mark 2:16 Luke 15:2; Luke 9:49, 50; Luke 18:9-14; Acts 10:28, 45; Acts 18:12, 13 Paul's Argument against Rom. 3:1-23; Rom. 4:1-16, 23-25 Instances of Joshua, through envy seeking to suppress Eldad a...
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SACRIFICE
[smith] The peculiar features of each kind of sacrifice are referred to under their respective heads. I. (A) ORIGIN OF SACRIFICE. --The universal prevalence of sacrifice shows it to have been primeval, and deeply rooted in the instin...
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Boasting
[nave] BOASTING. Prov. 20:14; 25:14; 27:1; Isa. 10:15; Jer. 9:23; Rom. 1:30; Jas. 3:5; 4:16. Of evil, Psa. 52:1. Instances of Goliath, 1 Sam. 17. Ben Hadad, 1 Kin. 20:10. Seacherib, 2 Kin. 18:19; Isa. 10:8-15. The disciples,...
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Rome
[nave] ROME, the capital of the Roman empire. Jews excluded from, by Claudius, Acts 18:2. Paul's visit to, See: Paul. Visited by Onesiphorus, 2 Tim. 1:16, 17. Paul desires to preach in, Rom. 1:15. Abominations in, Rom. 1:18-32. ...
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Works
[nave] WORKS. Good Jesus an example of, John 10:32; Acts 10:38. Holy women should manifest, 1 Tim. 2:10; 5:10. God remembers, Neh. 13:14, with Heb. 6:9, 10. Shall be brought into judgment, Eccl. 12:14, with 2 Cor. 5:10. In th...
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REPENTANCE
[isbe] REPENTANCE - re-pen'-tans: I. OLD TESTAMENT TERMS 1. To Repent--"to Pant," "to Sigh" 2. To Repent--"to Turn" or "Return" II. NEW TESTAMENT TERMS 1. Repent--"to Care," "Be Concerned" 2. Repent--"to Change the Mind" 3. Repent-...
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Inclusiveness
[nave] INCLUSIVENESS Liberality of religious sentiment. often taught Mark 9:38-41 Luke 9:49, 50. Acts 10:1-48; Acts 11:17, 18; Acts 15:1-31; Rom. 1:1-7, 14-16; Rom. 3:20-31; Rom. 4:1-25; Rom. 5:1, 2; Gal. 3:27, 28; Eph. 2:14-17; ...
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PAULINE THEOLOGY
[isbe] PAULINE THEOLOGY - pol'-in: I. THE PREPARATION 1. The Pharisee 2. Saul and Sin 3. Primitive Christianity II. THE CONVERSION 1. Christ 2. The Spirit 3. The Unio Mystica 4. Salvation 5. Justification III. FURTHER DEVELOPMENTS ...
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IMPUTATION
[isbe] IMPUTATION - im-pu-ta'-shun: I. MEANING AND USE OF THE TERM II. THE THREEFOLD USE OF THE TERM IN THEOLOGY Original Sin, Atonement, Justification III. THE SCRIPTURAL BASIS OF THESE DOCTRINES 1. Imputation of Adam's Sin to His...
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GALATIANS, EPISTLE TO THE
[isbe] GALATIANS, EPISTLE TO THE - || I. THE AUTHORSHIP 1. Position of the Dutch School 2. Early Testimony II. THE MATTER OF THE EPISTLE A) Summary of Contents 1. Outline 2. Personal History (Galatians 1:11 through 2:21 (4:12-20; 6...
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JUSTIFICATION
[isbe] JUSTIFICATION - jus-ti-fi-ka'-shun (tsedheq, verb tsadheq; Septuagint and New Testament dikaioma, dikaiosis, verb dikaioo, "justification" "to justify," in a legal sense, the declaring just or righteous. In Biblical literatu...
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LAW IN THE NEW TESTAMENT
[isbe] LAW IN THE NEW TESTAMENT - lo The Term "Law" Austin's Definition of Law I. LAW IN THE GOSPELS 1. The Law in the Teaching of Christ (1) Authority of the Law Upheld in the Sermon on the Mount (a) Christ and Tradition (b) Sin o...
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LEVITICUS, 2
[isbe] LEVITICUS, 2 - III. Origin. 1. Against the Wellhausen Hypothesis: As in the article ATONEMENT, DAY OF, sec. I, 2, (2), we took a stand against the modern attempts at splitting up the text, and in III, 1 against theory of the...
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Romans, Epistle to the
[ebd] This epistle was probably written at Corinth. Phoebe (Rom. 16:1) of Cenchrea conveyed it to Rome, and Gaius of Corinth entertained the apostle at the time of his writing it (16:23; 1 Cor. 1:14), and Erastus was chamberlain o...
Arts
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
- Batu Karang Yang Teguh [KJ.37a] ( Rock of Ages )
- Batu Karang Yang Teguh [KJ.37b] ( Rock of Ages )
Questions
- You seem to be bothered by the thought that all sinners are worthy of hell, apart from Christ. You speak of "the tiniest of sins," which I find quite interesting. The Bible says that sin is lawlessness (1 John 3:4; see also R...
- The question you have raised is not my area of expertise, but the Norman Willis' theory is on the one hand, speculation, and on the other, a veiled attempt to exalt the Old Testament and the Old (Mosaic) Covenant above the Ne...
- I believe that there has been and is only one way of salvation, and that is by faith in God's only provision for our salvation, Jesus Christ. In Romans 1:18-3:20 Paul demonstrates that all men (Jews and Gentiles alike) are lo...
- I fear that these members are trying, in one way or another, to put the church back under the Old Testament law. The fact is that Paul, as a Jew, continued to observe the Jewish holidays (Acts 20:16; 1 Corinthians 16:8). Th...
- John 6:37, 44, 65, and 3:16 draw our attention to two equally valid principlesGod's sovereignty whereby He brings people into a relationship with Himself and man's volition or responsibility to personally trust in Christ. Bot...
- First, I think that there is an element of mystery here, and that we will never be able to "put God in a box" to the degree that we have all our questions answered, with all tensions or apparent contradictions resolved. Here,...
- In one of the Bible's most condensed declarations of Christian truth we read: "For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, and that He was bur...
- Titus 1:6 if a man is blameless, the husband of one wife, having faithful children not accused of dissipation or insubordination (NKJ). There is more than one meaning to the word "faithful" (pistis/pistos) and it must be the...
- My wife and I have lost a son, and I also spent some time addressing your question in my sermon on 2 Samuel chapter 12. In my study for that sermon I found that Reformed and Calvinistic writers took the strongest position r...
- First, I think that there is an element of mystery here, and that we will never be able to "put God in a box" to the degree that we have all our questions answered, with all tensions or apparent contradictions resolved. Here,...
- Below is a brief overview on the subject of the Law which I believe will help answer your questions about the believer and the Law today. The Use of the Term "The Law" (Instruction, Torah) This term is used of the enti...
Resources/Books
Expository Notes on the Bible (Constable)
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Chapters 1-9, as we have seen, contain discourses that Solomon evidently wrote urging his sons to choose the way of wisdom for their lives.92At 10:1 we begin the part of the book that sets forth what the wise way is in a vari...
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Isaiah revealed that the Lord's people are at the center of His plans for the world (cf. 14:2; 21:10). He will preserve them even though He will judge sinful humanity.227This passage contains many connections with the flood n...
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The book of Hosea is an unusually powerful book because the prophet ministered out of his deep personal emotions. His intellectual appeals to the Israelites in his day, and to us in ours, arose out of great personal tragedy i...
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The Book of Amos is distinctive from the other prophetic books of the Old Testament in two respects.First, the prophet Amos was not a prophet in the same sense that the other prophets were prophets. He was not recognized as a...
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This pericope explains why Jesus must become greater. It also unites several themes that appear through chapter 3. John the Apostle or John the Baptist may be the speaker. This is not entirely clear.3:31-32 The incarnate Son ...
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Luke probably recorded Paul's address (vv. 22-31) as a sample of his preaching to intellectual pagans (cf. 13:16-41; 14:15-18; 20:18-35).712In this speech Paul began with God as Creator and brought his hearers to God as Judge...
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Throughout the history of the church Christians have recognized this epistle as the most important book in the New Testament. The reason for this conviction is that it is an exposition of the gospel of Jesus Christ. Luther ca...
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I. Introduction 1:1-17A. Salutation 1:1-71. The writer 1:12. The subject of the epistle 1:2-53. The original recipients 1:6-7B. Purpose 1:8-15C. Theme 1:16-17II. The need for God's righteousness 1:18-3:20A. The need of all pe...
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Paul began his explanation of the gospel by demonstrating that there is a universal need for it. Every human being needs to trust in Jesus Christ because everyone lacks the righteousness that God requires before He will accep...
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Perhaps Paul began by showing all people's need for God's righteousness first because he was the apostle to the Gentiles and his Roman readers were primarily Gentiles. His argument in 1:18-3:20 moves inward through a series o...
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Before showing the guilt of moral and religious people before God (vv. 17-29), Paul set forth the principles by which God will judge everyone (vv. 1-16). By so doing, he warned the self-righteous.2:1-4 "Therefore"seems more l...
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Even though the Jews had the advantages of the Mosaic Law and circumcision, their boasting and fruitlessness offset these advantages. Divinely revealed religion is no substitute for trust and obedience toward God. Verses 17-2...
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Having now proven all people, Jews and Gentiles, under God's wrath Paul drove the final nail in mankind's spiritual coffin by citing Scriptural proof.3:9 The phrase "What then?"introduces a conclusion to the argument that all...
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In beginning the next section of his argument Paul returned to the major subject of this epistle, the righteousness of God (v. 21; cf. 1:17). He also repeated the need for faith (v. 22; cf. 1:16) and summarized his point that...
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Paul began by explaining the concept of justification.92"We now come to the unfolding of that word which Paul in Chapter One declares to be the very heart of the gospel . . ."933:21 The "righteousness of God"here refers to Go...
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Having shown what justification is Paul went on to reaffirm that it is available only by faith. He proceeded to expound the great theological thesis of 3:21-26. Verses 27-31 state this theme, and chapter 4 elucidates and elab...
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Paul's original readers would have had another question because of what he had written in chapters 1-4. Is this method of justification safe? Since it is by faith, it seems quite unsure. Paul next gave evidence that this meth...
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Paul's final argument in support of justification by faith was a development of his previous emphasis on the solidarity that the saved experience with their Savior (5:1-2, 9-10). In this section (5:12-21) he expanded that ide...
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The apostle moved on from questions about why people need salvation (1:18-3:20), what God has done to provide it, and how we can appropriate it (3:21-5:21). He next explained that salvation involves more than a right standing...
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Paul followed a similar pattern as he unpacked his revelation in this chapter as he did in the former one. He began chapter 6 by explaining that we are no longer the slaves of sin because of our union with Christ (6:1-14). He...
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Paul wrote that the believer is dead to both sin (6:2) and the Law (7:4). Are they in some sense the same? The answer is no (v. 7). The apostle referred to the relationship between sin and the Law in verse 5, but now he devel...
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In verses 13-25 Paul continued to describe his personal struggle with sin but with mounting intensity. The forces of external law and internal sin (i.e., his sinful nature) conflicted. He found no deliverance from this confli...
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8:1 "Therefore"introduces a conclusion based on everything that Paul wrote from chapter 3 on, not just chapter 7. He reaffirmed justification as the indispensable basis for sanctification.241A Christian must believe that he o...
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The reason for Israel's failure mentioned in 9:32-33, namely her rejection of Christ, led Paul to amplify that subject further in this section.10:1 This pericope opens with Paul returning to his feelings of compassionate conc...
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In contrasting chapters 1-11 with chapters 12-16 of Romans, perhaps the most important distinction is that the first part deals primarily with God's actions for humanity, and the last part deals with people's actions in respo...
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Verses 1 and 2 of chapter 12 deal with the Christian's most important relationship, his or her relationship to God. These verses are both parallel to the sections to follow that deal with the Christian's conduct, and they int...
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This section concludes Paul's instructions concerning the importance of accepting one another as Christians that he began in 14:1. In this section the apostle charged both the strong and the weak.15:7 "Accept"repeats Paul's o...
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Alford, Henry. The Greek Testament. 4 vols. New ed. Cambridge: Rivingtons, 1881.Allen, Kenneth W. "Justification by Faith."Bibliotheca Sacra135:538 (April-June 1978):109-16.Auden, W. H. For the Time Being. London: Faber and F...
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Paul mentioned the incident in which he reproved Peter, the Judaizers' favorite apostle, to further establish his own apostolic authority and to emphasize the truth of his gospel.2:11 Peter had shaken hands with Paul in Jerus...
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3:19 In view of the foregoing argument, did the Law have any value? Yes, God had several purposes in it. Purpose, not cause, is in view, as is clear in the Greek text.There have been four primary interpretations of what "beca...
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3:8 Paul had regarded his advantages over other people as what put him in a specially good position with God. However, he had come to realize that absolutely nothing apart from Jesus Christ's work on the cross was of any valu...
Expositions Of Holy Scripture (Maclaren)
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Now we know, that what things soever the law saith, it saith to them who are under the law; that every mouth may be stopped, and all the world may become guilty before God. 20. Therefore by the deeds of the law there shall no...
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He states that twice in this passage (Romans 3:20-24), and it underlies his view of the purpose of law. In Romans 3:20 he asserts that by the works of the law shall no flesh be justified,' and in Romans 3:23-24 he advances fr...