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Texts -- Romans 3:22 (NET)

Context
3:22 namely, the righteousness of God through the faithfulness of Jesus Christ for all who believe . For there is no distinction ,

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Right Standing; No Difference; What to Expect from Your Pastor; All Forgivenesses Are Not Alike!

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Expository Notes on the Bible (Constable)

  • Adam and Eve accepted their judgment from God and did not rebel against it. We see this in Adam's naming Eve the mother of all living (v. 20). He believed life would continue in spite of God's curse. This was an act of faith....
  • Chapters 1-9, as we have seen, contain discourses that Solomon evidently wrote urging his sons to choose the way of wisdom for their lives.92At 10:1 we begin the part of the book that sets forth what the wise way is in a vari...
  • Isaiah revealed that the Lord's people are at the center of His plans for the world (cf. 14:2; 21:10). He will preserve them even though He will judge sinful humanity.227This passage contains many connections with the flood n...
  • 27:2 Isaiah, speaking for the Lord, announced that a delightful vineyard that produced wine was in view, and that the news about it was so good that the hearers could sing about it. The vineyard was an ancient and popular fig...
  • This section develops the ideas that preceded by unfolding the characteristics of Yahweh that His people needed to appreciate in view of the shocking news that their new Moses would be Cyrus. It opens with an emphasis on God ...
  • The book of Hosea is an unusually powerful book because the prophet ministered out of his deep personal emotions. His intellectual appeals to the Israelites in his day, and to us in ours, arose out of great personal tragedy i...
  • The Book of Amos is distinctive from the other prophetic books of the Old Testament in two respects.First, the prophet Amos was not a prophet in the same sense that the other prophets were prophets. He was not recognized as a...
  • 27:45 That "land"(Gr. ge) was abnormally dark from noon until 3:00 p.m. Matthew's use of geprobably indicates Israel. Darkness in Scripture often represents judgment and or tragedy (cf. Exod. 10:21-22; Amos 8:9-10). Matthew's...
  • Mark said that Jesus appeared to the Eleven on this occasion. However, John qualified that statement by explaining that Thomas was absent (John 20:24). Mark was speaking of the Eleven as a group.16:14 This event evidently hap...
  • This pericope explains why Jesus must become greater. It also unites several themes that appear through chapter 3. John the Apostle or John the Baptist may be the speaker. This is not entirely clear.3:31-32 The incarnate Son ...
  • Luke probably recorded Paul's address (vv. 22-31) as a sample of his preaching to intellectual pagans (cf. 13:16-41; 14:15-18; 20:18-35).712In this speech Paul began with God as Creator and brought his hearers to God as Judge...
  • Throughout the history of the church Christians have recognized this epistle as the most important book in the New Testament. The reason for this conviction is that it is an exposition of the gospel of Jesus Christ. Luther ca...
  • I. Introduction 1:1-17A. Salutation 1:1-71. The writer 1:12. The subject of the epistle 1:2-53. The original recipients 1:6-7B. Purpose 1:8-15C. Theme 1:16-17II. The need for God's righteousness 1:18-3:20A. The need of all pe...
  • Paul began his explanation of the gospel by demonstrating that there is a universal need for it. Every human being needs to trust in Jesus Christ because everyone lacks the righteousness that God requires before He will accep...
  • In beginning the next section of his argument Paul returned to the major subject of this epistle, the righteousness of God (v. 21; cf. 1:17). He also repeated the need for faith (v. 22; cf. 1:16) and summarized his point that...
  • Paul began by explaining the concept of justification.92"We now come to the unfolding of that word which Paul in Chapter One declares to be the very heart of the gospel . . ."933:21 The "righteousness of God"here refers to Go...
  • Having shown what justification is Paul went on to reaffirm that it is available only by faith. He proceeded to expound the great theological thesis of 3:21-26. Verses 27-31 state this theme, and chapter 4 elucidates and elab...
  • 4:23-24 Paul applied God's dealings with Abraham to his readers in this pericope's final verses. God will credit His righteousness to all who believe Him. As in verse 3, the content of faith is not specific (v. 24). The more ...
  • Paul's original readers would have had another question because of what he had written in chapters 1-4. Is this method of justification safe? Since it is by faith, it seems quite unsure. Paul next gave evidence that this meth...
  • Paul's final argument in support of justification by faith was a development of his previous emphasis on the solidarity that the saved experience with their Savior (5:1-2, 9-10). In this section (5:12-21) he expanded that ide...
  • The apostle moved on from questions about why people need salvation (1:18-3:20), what God has done to provide it, and how we can appropriate it (3:21-5:21). He next explained that salvation involves more than a right standing...
  • In verses 13-25 Paul continued to describe his personal struggle with sin but with mounting intensity. The forces of external law and internal sin (i.e., his sinful nature) conflicted. He found no deliverance from this confli...
  • 8:1 "Therefore"introduces a conclusion based on everything that Paul wrote from chapter 3 on, not just chapter 7. He reaffirmed justification as the indispensable basis for sanctification.241A Christian must believe that he o...
  • Next Paul dealt with a question that rises out of what he had just argued for, namely God's freedom to extend mercy to whom He will. Is it not logical that if God is going to show mercy to whom He will in spite of human actio...
  • 10:8 Paul quoted Moses again (Deut. 30:14) to reaffirm the fact that the great lawgiver taught that salvation came by faith. The "word of faith"means the message that righteousness comes by faith. Faith is easy compared to a ...
  • In contrasting chapters 1-11 with chapters 12-16 of Romans, perhaps the most important distinction is that the first part deals primarily with God's actions for humanity, and the last part deals with people's actions in respo...
  • This section concludes Paul's instructions concerning the importance of accepting one another as Christians that he began in 14:1. In this section the apostle charged both the strong and the weak.15:7 "Accept"repeats Paul's o...
  • Alford, Henry. The Greek Testament. 4 vols. New ed. Cambridge: Rivingtons, 1881.Allen, Kenneth W. "Justification by Faith."Bibliotheca Sacra135:538 (April-June 1978):109-16.Auden, W. H. For the Time Being. London: Faber and F...
  • The wrath of God on the unbeliever (v. 3) contrasts with the grace of God on the believer (vv. 5, 7, 8). God's grace toward some unbelievers gives them life (vv. 4-5), raises them up (v. 6), and seats them in heavenly realms ...
  • 3:8 Paul had regarded his advantages over other people as what put him in a specially good position with God. However, he had come to realize that absolutely nothing apart from Jesus Christ's work on the cross was of any valu...

Expositions Of Holy Scripture (Maclaren)

  • Now we know, that what things soever the law saith, it saith to them who are under the law; that every mouth may be stopped, and all the world may become guilty before God. 20. Therefore by the deeds of the law there shall no...
  • He states that twice in this passage (Romans 3:20-24), and it underlies his view of the purpose of law. In Romans 3:20 he asserts that by the works of the law shall no flesh be justified,' and in Romans 3:23-24 he advances fr...
  • That is stated in general terms in Romans 3:21-22. Into a world of sinful men comes streaming the light of a righteousness of God.' That expression is here used to mean a moral state of conformity with God's will, imparted by...
  • In Romans 3:21-22 it was stated generally that Christ was the channel, and faith the condition, of righteousness. The personal object of faith was declared, but not the special thing in Christ which was to be trusted in. That...
  • There is no dlfference.'--Romans 3:22.THE things in which all men are alike are far more important than those in which they differ. The diversities are superficial, the identities are deep as life. Physical processes and want...
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